“I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations.
Parallel Translations
-
“I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations.
-
And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
-
And I will work a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the nations.
Cross-references (38)
Passages linked to Isaiah 66:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 52:15 so he will cleanse many nations. Kings will shut their mouths at him; for they will see that which had not been told them, and they will understand that which they had not heard.
- Romans 15:21 But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”
- Isaiah 55:5 Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”
- Ezekiel 27:10 “ ‘ “Persia, Lud, and Put were in your army, your men of war. They hung the shield and helmet in you. They showed your beauty.
- Isaiah 60:9 Surely the islands will wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you.
- 1 Chronicles 16:24 Declare his glory among the nations, and his marvelous works among all the peoples.
- Isaiah 62:10 Go through, go through the gates! Prepare the way of the people! Build up, build up the highway! Gather out the stones! Lift up a banner for the peoples.
- Isaiah 65:1 “I am inquired of by those who didn’t ask. I am found by those who didn’t seek me. I said, ‘See me, see me,’ to a nation that was not called by my name.
- Genesis 10:2 The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
- Isaiah 11:10-11 It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious. It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
- Isaiah 18:3 All you inhabitants of the world, and you dwellers on the earth, when a banner is lifted up on the mountains, look! When the trumpet is blown, listen!
- Isaiah 29:24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
- Isaiah 42:4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands wait for his law.”
- Ezekiel 27:13 “ ‘ “Javan, Tubal, and Meshech were your traders. They traded the persons of men and vessels of bronze for your merchandise.
- Ezekiel 30:5 “ ‘ “Ethiopia, Put, Lud, all the mixed people, Cub, and the children of the land that is allied with them, will fall with them by the sword.”
- Matthew 7:11-12 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
- Matthew 28:19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- Mark 16:15 He said to them, “Go into all the world, and preach the Good News to the whole creation.
- Luke 2:34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Romans 11:1-6 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel: “Lord, they have killed your prophets, they have broken down your altars. I am left alone, and they seek my life.” But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.” Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
- Ephesians 3:8 To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,
- Genesis 10:4 The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim.
- Genesis 10:13 Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,
- 1 Chronicles 1:7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.
- 1 Chronicles 1:11 Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,
- Psalms 72:10 The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.
- Isaiah 2:16 for all the ships of Tarshish, and for all pleasant imagery.
- Isaiah 18:7 In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.
- Isaiah 24:15-16 Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands of the sea! From the uttermost part of the earth have we heard songs. Glory to the righteous! But I said, “I pine away! I pine away! woe is me!” The treacherous have dealt treacherously. Yes, the treacherous have dealt very treacherously.
- Isaiah 43:6 I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far away, and my daughters from the ends of the earth—
- Isaiah 49:1 Listen, islands, to me. Listen, you peoples, from afar: Yahweh has called me from the womb; from the inside of my mother, he has mentioned my name.
- Isaiah 49:12 Behold, these shall come from afar, and behold, these from the north and from the west; and these from the land of Sinim.”
- Isaiah 49:22 The Lord Yahweh says, “Behold, I will lift up my hand to the nations, and lift up my banner to the peoples. They shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.
- Isaiah 51:5 My righteousness is near. My salvation has gone out, and my arms will judge the peoples. The islands will wait for me, and they will trust my arm.
- Ezekiel 38:2-3 “Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, and say, ‘The Lord Yahweh says: “Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal.
- Ezekiel 39:1 “You, son of man, prophesy against Gog, and say, ‘The Lord Yahweh says: “Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal.
- Zephaniah 2:11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
- Malachi 1:11 For from the rising of the sun even to its going down, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says Yahweh of Armies.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain Signifying the Parthians.
Signifying the Parthians.
Italy.
Read full note →
Greece.
Meaning, the Apostles, Disciples, and others, which he did first choose of the Jews to preach unto the Gentiles.
To wit, Lydia, or Asia minor.
I will make these that I chose, that they perish not with the rest of the infidels: whereby he alludeth to the marking of the posts of his people, whom he preserved, Exod. 12:7.
I will scatter the rest of the Jews, which escaped destruction, into divers nations.
That is, Cilicia.
Meaning Africa.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Isa 66:19 And I will set a sign among…
Isa 66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
Ver. 19. And I will set a sign among them.] This sign may very well be that visible pouring out of the gifts of the Holy Ghost on the day of Pentecost, under the symbol of wind and fire, {Act 2:2-4} {a} together with the signs and wonders whereby the apostle’s doctrine was confirmed. Others make this sign to be the profession of the Christian faith. Some also, the doctrine of the gospel, and especially the sacraments.
Read full note →
And I will send those that escape of them,] i.e., The apostles and their fellow helpers, such as were Barnabas, Silas, Luke, &c.
To Tarshish, Pul.] To all parts of the world, east, west, north, and south.
That draw the bow.] The Mosches or Muscovites, say the Septuagint; the Turks, saith one of the Rabbis. {See Trapp on "Rev 9:15"} {See Trapp on "Rev 9:16"} {See Trapp on "Rev 9:17"}
{a} Scultet.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It is on all hands agreed that this verse…
It is on all hands agreed that this verse is a prophecy of the conversion of the Gentiles.
I will set a sign: by sign here some understand an ensign, as the word signifies, Psa 74:4, which is a military sign to gather people together; by this may be understood Christ, Luk 2:34. See Isa 11:10. Or, as others, the ministry of the word attended with miracles (often called signs); these were set up among the Jews first, then among the Gentiles. Others (but less probably) understand by sign a mark of distinction, like that mentioned Eze 9:4; so as, saith he, some shall escape and not be destroyed; and for those that shall escape, I will send them to Tarshish, Pul, Lud, Tubal, Javan, to Europe, Asia, and Africa, to all the quarters of the world, (see the Latin Synopsis, and the English Annotations, large discourses of these particular places,) to all nations that had never before heard of God or his true worship.
Read full note →
And they shall declare my glory among the Gentiles; and they shall every where preach the gospel, and set up my gospel ordinances and institutions. This was eminently made good upon the apostles leaving the Jews, and turning to the Gentiles, Act 13:46, and more fully after the destruction of Jerusalem, when the believers among the Jews, as well as the apostles, went about publishing the gospel to all people, which was the declaring of the Lord’s glory.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And I will set a sign among them,.... Either…
And I will set a sign among them,.... Either a miraculous sign, something wonderful, as the word is often used, Exo 4:8, not the effusion of the Spirit on the day of Pentecost, in the presence of men of all nations; or the miracles wrought in the Gentile world by the apostles, in confirmation of the Gospel; but rather the wonderful conversion of the Jews, Isa 66:8, or those wonders, the time of the end of which is inquired, Dan 12:6 or else some distinguishing sign or mark is meant; such an one as was set on Cain, and on those that sighed and mourned for the sins of Jerusalem, Eze 9:4, and may intend the seal or mark of Christ's Father's name, in the foreheads of his people, to distinguish and preserve them from being hurt with others, Rev 7:3, or, best of all, a sign or ensign to gather persons together; which, though not the usual word for an ensign, is sometimes so used, as in Psa 74:4, and so may intend Christ, who is a sign that has been spoken against, Luk 2:34 and is set up in the ministration of the Gospel, to gather souls unto him, Isa 10:10, and which, as it was attended with great success in the first times of the Gospel, will also in the latter day, Isa 2:2,
and I will send those that escape of them; meaning, not the apostles and first preachers of the word, that escaped the perverseness and frowardness of the Jewish nation, their rage and persecution, and the wrath that came upon them to the uttermost; but those that shall escape at the defeat of the Turks, and at the ruin of mystical Babylon, and at the fall of the tenth part of the city, Rev 11:13 and who also, in a spiritual sense, will escape the pollutions of the world, through the grace of God, and knowledge of Christ; the vengeance of divine justice; the curses of the law, and wrath to come; hell and eternal damnation, by fleeing to Christ; these, some of them, will be made preachers of the Gospel; as who so fit as those to warn sinners of their danger, to show men the way of salvation, and publish the good tidings of the Gospel, and will be sent of God with a commission from him "unto the nations"; in order to gather them to Christ and his church, and behold his glory: particularly to "Tarshish", a word sometimes used for the sea; and the Vulgate Latin version renders it "the nations in the sea"; or, as the Targum, the province of the sea, the maritime provinces, those that lie nearest the sea; the Persian and Arabian seas; or Tartessus in Spain; and may be put for the whole country:
Read full note →
Pul, and Lud, that draw the bow; which some take to be the same with Put and Lud, or Lybia and Lydia, which go together, Jer 46:9 both countries in Africa, famous for archery; and the Vulgate Latin version renders it Africa and Lydia; though Bochart, and after him Vitringa, take Pul to be the same with Philas, an island upon the Nile, above Syene, between Ethiopia and Egypt, of which Diodorus Siculus (m) and Strabo (n) make mention; or Elephantine, the same with Phil, near the other. Kimchi interprets those that draw the bow of the Turks:
to Tubal and Javan; which the same version renders Italy and Greece:
and the isles afar off; even as far as the West Indies: what places and countries are exactly and precisely meant cannot be determined; only, in general, that into various parts of the world, east, west, north, and south, even the most distant, the Gospel and Gospel ministers shall be sent:
even to those that have not heard my fame; or, "my report" (o); the Gospel, which is a good and true report of Christ; this the nations, covered with gross darkness, the Pagan ones, have not so much as heard of, but now shall, through these men being sent unto them:
neither have seen my glory; in the glass of the Gospel, that having never been set before them; and so have never seen the glory of Christ, as the only begotten of the Father; his comeliness and beauty, the fulness of grace in him, nor any of the excellencies of him, either of his person or offices:
and they shall declare my glory among the Gentiles; this, those that are escaped, or the preachers sent to the nations, shall do; they shall declare publicly, plainly, and clearly, that Christ is the brightness of the divine Glory; shall declare the glory of his deity; of his rich grace and love to sinners, in suffering and dying for them; of his salvation, how great, complete, suitable, and glorious it is; with all the glorious truths of the Gospel, peace, pardon, righteousness, and eternal life, by Christ.
(m) Bibliothec I. 1. p. 23. (n) Geograph, l. 17. p. 552, 562. (o) "meum auditum", Pagninus, Montanus; "the report of me", Gataker.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain A sign - By this may be understood Christ,…
A sign - By this may be understood Christ, Luke ii, 34, or the ministry of the word attended with miracles, these were set up among the Jews first, then among the Gentiles. Afar off - To all the quarters of the world. They shall - This was eminently made good after the destruction of Jerusalem, when the believers among the Jews, as well as the apostles went about publishing the gospel to all people, which was declaring the Lord's glory.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 19. That draw the bow] I much suspect…
Verse 19. That draw the bow] I much suspect that the words משכי קשת moshechey kesheth, who draw the bow, are a corruption of the word משך meshek, Moschi, the name of a nation situated between the Euxine and Caspian seas; and properly joined with תבל tubal, the Tibareni. See Bochart, Phaleg. iii. 12. The Septuagint have μοσοχ, without any thing of the drawers of the bow: the word being once taken for a participle, the bow was added to make sense of it קשת kesheth, the bow, is omitted in a MS. and by the Septuagint.
That have not heard my fame - "Who never heard my name"] For שמעי shimi, my fame, I read, with the Septuagint and Syriac, שמי shemi, my name.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain And I will set a sign among them -…
And I will set a sign among them - (See the notes at Isa 11:12; Isa 18:3). On the meaning of the word ‘sign’ (אות 'ôth), see the notes at Isa 7:11. What is its meaning here is to be determined by the connection. That would seem to me to require some such interpretation as this: That when God should come Isa 66:17-18 to take vengeance on his foes, and to manifest his glory, he would establish some mark or memorial; would erect some standard, or give some signal, by which his true friends would escape, and that he would send them to distant nations to proclaim his truth and gather together those who had not seen his glory. What that sign should be, he does not here say. Whether a standard, a secret communication, or some intimation beforehand, by which they should know the approaching danger and make their escape, is not declared. It is by no means easy to determine with certainty on this passage; and it certainly becomes no one to speak dogmatically or very confidently.
But it seems to me that the whole passage may have been intended, by the Holy Spirit, to refer to the propagation of the gospel by the apostles. The heavy judgments referred to may have been the impending calamities over Jerusalem. The glory of God referred to, may have been the signal manifestation of his perfections at that period in the approaching destruction of the city, and in the wonders that attended the coming of the Messiah. The gathering of the nations Isa 66:18 may possibly refer to the collecting together of numerous people from all parts of the earth about that time; that is, either the assembled people at the time of the Saviour’s death Act 2:8, Act 2:11, or the gathering of the armies of the Romans - a commingled multitude from all nations - to inflict punishment on the Jewish nation, and to behold the manifestation of the divine justice in the destruction of the guilty Jewish capital.
Read full note →
The ‘sign’ here referred to, may denote the intimations which the Redeemer gave to his disciples to discern these approaching calamities, and to secure their safety by flight when they should be about to appear Mat 24:15-18. By these warnings and previous intimations they were to be preserved. The sign was ‘among them,’ that is, in the very midst of the nation; and the object of the intimation was, to secure their safety, and the speedy propagation of the true religion among all nations. Deeply sensible that there is great danger of erring here, and that the above view may be viewed as mere conjecture, I cannot, however, help regarding it as the true exposition. If there is error in it, it may be pardoned, for it will probably be felt by most readers of these notes that there has not been a too frequent reference in the interpretation proposed to the times of the Christian dispensation.
And I will send those that escape of them - According to the interpretation suggested above, this refers to the portion of the Jewish nation that should escape from the tokens of the divine displeasure; that is, to the apostles and the early disciples of the Redeemer. The great mass of the nation would be abandoned and devoted to destruction. But a remnant would be saved (compare Isa 1:9; Isa 11:11, Isa 11:16). Of that remnant, God would send a portion to make his name known to those who had not heard it, and they would lead distant nations to the knowledge of his truth. The whole passage is so accurately descriptive of what occurred in the times when the gospel was first preached to the pagan world, that there can be little danger of error in referring it to those times. Compare Vitringa on the passage for a more full view of the reasons of this interpretation. The names of the places which follow are designed to specify the principal places where the message would be sent, and stand here as representatives of the whole pagan world.
To Tarshish - (See the notes at Isa 2:16; Isa 23:1; Isa 60:19). Tarshish was one of the most distant seaports known to the Hebrews; and whether it be regarded as situated in Spain, or in the East Indies, or south of Abyssinia (see the notes above) it equally denotes a distant place, and the passage means that the message would be borne to the most remote regions.
Pul - This is supposed to denote some region in Africa. Jerome renders it, ‘Africa.’ The Septuagint, Φοὺδ Foud - ‘Phud.’ Bochart, Phaleg. iv. 26, supposes that it means Philae, a large island in the Nile, between Egypt and Ethiopia; called by the Egyptians Pilak, i e., the border, or far country (see Champollion, l’Egypte, i. 158). There are still on that island remains of some very noble and extensive temples built by the ancient Egyptians.
And Lud - Jerome renders this, ‘Lydia.’ The Septuagint ‘Lud.’ There was a Lydia in Asia Minor - the kingdom of the celebrated Croesus; but it is generally supposed that this place was in Africa. Ludim was a son of Mizraim Gen 10:13, and the name Ludim, or Lybians, referring to a people, several times occurs in the Bible Jer 46:9; Eze 27:10; Eze 30:5. These African Lybians are commonly mentioned in connection with Pul, Ethiopia, and Phut. Bochart supposes that Abyssinia is intended, but it is by no means certain that this is the place referred to. Josephus affirms that the descendants of Ludim are long since extinct, having been destroyed in the Ethiopian wars. It is clear that some part of Egypt is intended, says Calmer, but it is not easy to show exactly where they dwelt.
That draw the bow - (קשׁת משׁכי moshekēy qeshet). The Septuagint here renders the Hebrew phrase simply by Μοσὸχ Mosoch,’ understanding it of a place. Lowth supposes that the Hebrew phrase is a corruption of the word Moschi, the name of a nation situated between the Euxine and the Caspian seas. But there is no authority for supposing, as he does, that the word ‘bow’ has been interpolated. The Chaldee renders it, ‘Drawing and smiting with the bow.’ The idea is, that the nations here referred to were distinguished for the use of thw bow. The bow was in common use in wars; and it is by no means improbable that at that time they had acquired special fame in the use of this weapon.
To Tubal - Tubal was the fifth son of Japhet, and is here joined with Javan because they were among the settlers of Europe. The names before mentioned together relate to Africa, and the sense there is, that the message should be sent to Africa; here the idea is, that it should be sent to Europe. Tubal is commonly united with Meshech, and it is supposed that they populated countries bordering on each other. Bochart labors to prove that by Meshech and Tubal are intended the Muscovites and the Tibarenians. The Tibarenians of the Greeks were the people inhabiting the country south of the Caucasus, between the Black Sea and the Araxes. Josephus says, that ‘Tubal obtained the Thobelians (Θωβήλους Thōbēlous) who are reckoned among the Iberians.’ Jerome renders it, ‘Italy.’ It is not possible to determine with certainty the country that is referred to, though some part of Europe is doubtless intended.
And Javan - Jerome renders this, ‘Greece.’ So the Septuagint, Εἰς τήν Ἑλλάδα Eis tēn Hellada - ‘To Greece.’ Javan was the fourth son of Japhet, and was the father of the Ionians and the Greeks Gen 10:2-4. The word ‘Ionia,’ Greek Ἰων Iōn, Ἰωνία Iōnia, is evidently derived from the word rendered here ‘Javan’ (יון yâvân), and in the Scriptures the word comprehends all the countries inhabited by the descendants of Javan, as well in Greece as in Asia Minor. Ionia properly was the beautiful province on the western part of Asia Minor - a country much celebrated in the Greek classics for its fertility and the salubrity of its climate - but the word used here includes all of Greece. Thus Daniel Dan 11:2, speaking of Xerxes, says, ‘He shall stir up all against the realm of Javan.’ Alexander the Great is descried by the same prophet as ‘king of Javan’ Dan 8:21; Dan 10:20. The Hindus call the Greeks Yavanas - the ancient Hebrew appellation. It is needless to say, on the supposition that this refers to the propagation of the gospel by the apostles, that it was fulfilled. They went to Greece and to Asia Minor in the very commencement of their labors, and seme of the earliest and most flourishing churches were founded in the lands that were settled by the descendants of Javan.
To the isles afar off - (See the notes at Isa 41:1).
That have not heard my fame - Hebrew, ‘Who have not heard my report,’ that is, who were ignorant of the true God.
Neither have seen my glory - The glory which he had manifested to the Hebrews in giving his law, and in the various exhibitions of his character and perfections among them.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Sign; the cross, which Christ left to enlighten us,…
Sign; the cross, which Christ left to enlighten us, (Ezechiel ix.; St. Jerome; Worthington) or the gospel, with the power of working miracles. Some Jews shall be saved, and shall preach to others, as God’s servants. --- Sea. Hebrew, "Tharsis, to Phul in Thebais, Lud, (Ethiopians.; Bochart) who were expert archers." Septuagint, "Mosoch." --- Italy. Hebrew, "Thubal;" denoting Italy, Spain, Iberia, &c. --- Greece. Hebrew, "Javan;" who peopled Ionia and the Archipelago. Islands, near Asia, (Calmet) and all distant places. (Parkhurst, p. 4.) (Haydock) --- Men of all nations shall be converted, and brought by angels to the Church. (St. Jerome) (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain sign--a banner on a high place, to indicate the…
sign--a banner on a high place, to indicate the place of meeting for the dispersed Jewish exiles, preparatory to their return to their land (Isa 5:26; Isa 11:12; Isa 62:10).
those that escape of them--the Gentile survivors spared by God (see on Isa 66:18; Zac 14:16). Isa 2:2-3; Mic 5:7; and Zac 14:16-19 represent it, not that the Jews go as missionaries to the Gentiles, but that the Gentiles come up to Jerusalem to learn the Lord's ways there.
Read full note →
Tarshish--Tartessus in Spain, in the west.
Pul--east and north of Africa: probably the same as Philoe, an island in the Nile, called by the Egyptians Pilak, that is, the border country, being between Egypt and Ethiopia [BOCHART].
Lud--the Libyans of Africa (Gen 10:13), Ludim being son of Mizraim (Egypt): an Ethiopian people famous as bowmen (Jer 46:9): employed as mercenaries by Tyre and Egypt (Eze 27:10; Eze 30:5).
Tubal--Tibarenians, in Asia Minor, south of the Caucasus, between the Black Sea and Araxes. Or, the Iberians [JOSEPHUS]. Italy [JEROME].
Javan--the Greeks; called Ionians, including all the descendants of Javan, both in Greece and in Asia Minor (Gen 10:2-4).
my glory . . . Gentiles-- (Mal 1:11).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 19. The achievements just named, no doubt, are the…
19. The achievements just named, no doubt, are the conversion of so large a part of the Gentiles.
I will set a sign — Not an “ensign,” (chap. Isa_11:12,) a rallying flag around which Gentiles are bidden to throng. It is one of the words used for miracle, the miracle of most extensive Gentile conversions, opened from the time of the great pentecostal occasion. Acts 2.
Read full note →
Will send those that escape of them — Dispersed Jews and proselytes converted to Christ at the great feast of the pentecost, return as missionaries in every direction to their respective homes, which are here enumerated, but not exhaustively. Tarshish, (western end of the Mediterranean;) Pul, and Lud, (in Africa, Jer_46:9;) Tubal, (in Northern Asia, Eze_27:13; Eze_32:26; Eze_38:2-3; Eze_39:1;) Javan, (in Greece; and Ionian isles and maritime coasts, etc.) This includes the missionary results, not of the pentecostal occasion alone, but of the apostolic labours as well.
Escape of them — These converted ones of Israel are of those on whom the fiery judgments of Jehovah were not to fall, as upon the apostate Jews. The prophet, in these verses, writes of events in the manner of foreshortened prediction; that is, of events as occurring quite in his own times, or somewhat later, but which, in point of fact, extend into the far future. They reach, evidently, the apostolic age, and no doubt they qualifiedly cover ages beyond, during which missionary work shall be in demand for the conversion of the entire world — the scope of time required by St. Paul in Romans 10, 11.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 19. I will set a sign among them] i.e.…
19. I will set a sign among them] i.e. perform a miracle (ch. Isa_7:11) that shall convince them of Jehovah’s divinity.
I will send … them] I will send from them escaped ones, survivors (cf. Isa_45:20) of the judgement depicted in Isa_66:16. The purpose is to spread the tidings of Jehovah’s glory.
Read full note →
to Tarshish … Javan] All these names are taken from the book of Ezekiel; see Isa_27:10; Isa_27:12 f., Isa_38:1, Isa_39:1. So Duhm, who thinks the whole line is a gloss. Tarshish = Tartessus; see on ch. Isa_2:16. A name Pul occurs nowhere else, and it is doubtless here a clerical error for Put (so LXX. Φούδ). Phut and Lud are mentioned together in Jer_46:9; Eze_27:10; Eze_30:5; and in Gen_10:6; Gen_10:13 both peoples are connected genealogically with Mizraim (Egypt). Probably therefore two African nations are denoted.
that draw the bow] The bow is mentioned as the weapon of the Lydians (Lud) in Jer_46:9. The LXX. reads Μόσοχ (Meshech). This is attractive, because of the resemblance to môshìkê (drawing), and because Meshech and Tubal are nearly always associated (Gen_10:2; Eze_27:13; Eze_32:26, &c.). They are the Moschi and Tibareni of classical writers, the Muski and Tabal of the Assyrian monuments, tribes lying south and south-east of the Black Sea (Schrader, Cun. Inscr. pp. 82, 84). If the reading of the LXX. be adopted it will be necessary to find an equivalent for qésheth (bow); and Duhm suggests Rosh from Eze_38:1; Eze_39:1 (see Davidson’s Note).
Javan (= Ἰάϝων) the Ionians, is the Hebrew name for the Greek race.
the isles (coastlands, ch. Isa_40:15) afar off, that have not heard my fame &c.] This distinction between the nearer nations who have experienced something of the greatness of Jehovah, through contact with His people Israel, and the remoter nations who have not heard His name, originates with the prophet Ezekiel. It underlies the conception of the invasion of Gog’s host and its destruction as described in ch. 38 f. Gog is the leader and representative of the outlying nations of the earth, and the demonstration of Jehovah’s power against them falls at a time subsequent to the peaceful settlement of Israel in its own land, and long after judgement has been executed on the neighbouring states which had been in contact with Israel throughout its history (see Davidson, Camb. Bible, Ezekiel, pp. 273 ff.). But while the distinction is common to the two prophets, the development of the idea is strikingly different. In Ezekiel Gog’s ignorance of Jehovah tempts him to an act of sacrilege on the land of Israel, which is avenged by the annihilation of him and his host. The spirit of this passage is more evangelical. Jehovah sends missionaries from the nearer nations to those who have not heard His fame nor seen His glory; and the report carries conviction to their minds, so that they restore the Israelites exiled amongst them, as an offering to the Lord.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (19) I will set a sign among them .…
(19) I will set a sign among them . . .—The “sign” may be one of supernatural terror in the work of judgment, or, as the context makes more probable, of supernatural deliverance. The thought of a “remnant” to be saved is still characteristically dominant, and that “remnant” is to act as heralds of Jehovah to the far-distant nations who had not been sharers in any open antagonism to Israel, and who were, therefore, not involved in the great judgment. Of these the prophet names Tarshish, either definitely for Spain, or vaguely for the far west.
Pul is not found elsewhere as the name of a nation, and stands probably for “Phut,” as in the LXX., found in common with “Lud” in Eze_27:10; Eze_30:5, and standing for an African people (Phint, or Phet) on the east coast of Northern Africa.
Read full note →
Lud, joined with “Pul” here, in Eze_27:10 with Phut, and with Ethiopia and Libya in Eze_37:5, stands, in the judgment of most scholars, not for the Lydians of Asia Minor, but for an African nation, the Ludim of Gen_10:13 and Jer_46:9, where they are named, as here, as famous for their skill as archers. On the other hand, Mr. Sayce (Cheyne, 2:287) identifies “Pul” with the Apuli of Italy and “Lud,” with the Lydian soldiers, by whose help Psammitichus made himself independent of Assyria.
Tubal (comp. Eze_27:13; Eze_38:2-3; Eze_39:1) points to the shores of the Black Sea and tribes of Scythian extraction.
Javan (Ionia), Gen_10:2, is here used widely for any Greek settlements, and points probably to those on the Black Sea, which, together with Tubal and Meshech, carried on an active slave-trade with Tyre (Eze_27:3). It completes the list of nations named as representing the far-off lands that had not before heard of the God of Israel, but were now to know Him through the preaching of the remnant.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 19-24. THE FINAL CONDITION OF THE CHURCH OF…
Vers. 19-24. THE FINAL CONDITION OF THE CHURCH OF THE REDEEMED ON EARTH. When the enemies of God have been consumed, there shall go out from the Church missionaries, who shall convert the distant Gentiles, and unite them, and the Jews who dwell among them, into a single body of worshippers, which shall inhabit the new Jerusalem on equal terms, and join continually in a common worship of Jehovah. The awful destruction of the wicked, and their eternal sufferings, shall at the same time be held in remembrance.
I will set a sign among them. Dr. Kay suggests that the "sign" is the resurrection of our Lord, or possibly a miraculous manifestation of Christ which is to precede his coming in judgment. Mr. Cheyne, less venturesome, finds in the prophet"s words merely a suggestion of "some mysterious event, which he leaves his awestruck readers to imagine." Those that escape of them. Not, surely, those of God"s enemies that survive the slaughter, but "the remnant" of Jews, that are not among God"s enemies, and so "escape." These shall be sent (as missionaries) to the distant nations; not literally to those enumerated, but to such as at the end of the world occupy a position which the nations mentioned occupied on Isaiah"s horizon. Of these nations, Tarshish (Tartessus) was at the furthest limit westward, Pul and Lud, or rather Phut and Lud, at the furthest limit southward, Tubal and Javan at the furthest limit northward, Pul, which occurs nowhere else in Scripture as a geographic name, is almost certainly a wrong reading for Phut, which occurs in Gen_10:6, and also three times (Jer_46:9 Eze_27:10 Eze_30:5) in connection with Lud. Phut designates an African nation, probably the Nubians, whom the Egyptians called Pet, and who were noted as bowmen. Wetstein"s conjecture of "Pun" (Punici, "Phoenicians "), commended by Mr. Cheyne, is quite unsupported and highly improbable. Lud. It is tempting to connect "Lud" with the Lydians, who were certainly known as Lndi" to the Assyrians of the time of Asshur-bani-pal (B.C. 669-626). But the other scriptural notices of "Lud", (Jer_46:9 Eze_27:10 Eze_30:5) which uniformly connect it with Phut, point rather to an African people. See also Gen_10:13, where the Ludim are a subdivision of the Egyptians. That draw the bow. (Jer_46:9) To Tubal, and Javan. Tubal stands, no doubt, for the Tibareni, a people of the Asiatic highland west of the Upper Euphrates, called Tuplai or Tabali by the Assyrians. They would occupy Isaiah"s northern and north-western horizon, in company with Javan, or the Ionians (Iabonev ), who were among the chief people of Asia Minor. Javan, Tubal, and Mesheeh (Moscoi , Muskai) are joined in Gen_10:2 and Eze_27:13. The isles afar off; i.e. the shores and islands of the Mediterranean.
Read full note →
Vers. 19-23. A vision of the future.
From these verses, which present us with a glowing vision of future triumph and blessedness, we learn
I THAT GOD MAY CALL US TO UNWELCOME BUT EXCELLENT SERVICE. The Jews could not have anticipated, nor would they have desired, such a disposition of themselves, and such a use of their powers as is indicated in the nineteenth verse. It was strange to their thought, alien to their sympathy. Yet it was a most admirable service, with which they might well be contented. Thus God often blesses us now with opportunities we do not court, hut which prove to be excellent and admirable indeed. Possibly he may deal with us in a way very similar to that before us. As the persecution of the early disciples resulted in their going everywhere, away from home and friends, preaching the gospel, (Act_8:8) so some providential ordering which is unpleasant at the time, removing us from scenes that are inviting or from persons that are dear to us, may place us in conditions of great usefulness and blessing.
II THAT GOD INVITES US ALL TO A NOBLE VICTORY. There had been bitter hatred and bloody strife between Jew and Gentile; each had sought to triumph over the other on the battle-field; each longed to have his feet on the other"s neck. The peaceful picture of the text (ver. 20) supplies a beautiful and blessed substitute. One is to bring the other, in friendly and honourable conveyance, and to present him in holy sacrifice to God. Not to wreak vengeance; not to obtain civil supremacy; but to bring to God"s house and to introduce to his service, is to gain the true victory over our brother.
III THAT GOD IS EFFECTING A WONDROUS AND LASTING RENOVATION. He is creating new heavens and a new earth which will endure. (ver. 22 and Isa_65:17) He will make all things new. This kingdom of sin and folly which has so long prevailed shall disappear, and in its place shall be seen a kingdom of "righteousness, peace, and joy;" a far greater change, more wonderful, more difficult of accomplishment, more to be desired, than the displacement of the material elements and the substitution of others in their place. This new kingdom is one which will be essentially Divine.
1. It will be of God. He "will make it.
2. It will be characterized by reverence for him, and one of its main features will be regular and universal worship (ver. 23).
3. It will be durable as the strongest of his handiworks. It "shall remain.
IV THAT GOD WILL RECEIVE THOSE FURTHEST AWAY TO NEAREST INTERCOURSE WITH HIMSELF. Of the Gentiles themselves God would take "for priests and for Levites" (ver. 21). This was a startling promise, and never was literally fulfilled. But it finds a glorious fulfilment in the kingdom of Christ. Now we (Gentiles) who were afar off are brought nigh. We worship and serve in the sanctuary; we sit down at "the table of the Lord;" we have freest and fullest access to God; every harrier in the way of perfect intercourse has disappeared; we are admitted to the royal presence, and "stand before the King;" nay, we ourselves are "kings and priests unto God." That which once seemed hopelessly impossible has become a constant privilege under Jesus Christ. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And I will set a sign among them
Isa_66:19
And I will set a sign among them
Read full note →
Missions
I.
THE MANNER IN WHICH THE NATIONS WERE TO BE GATHERED INTO THE CHURCH OF GOD.
II. THE INSTRUMENTS TO RE EMPLOYED IN EFFECTING THIS GREAT WORK. (R. Macculloch.)
Tarshish . . . Javan
That is, to far Spain, and the distances of Africa, towards the Black Sea, and to Greece, a full round of the compass. (Prof. G. A. Smith, D. D.)
The isles afar off
Coastlands (Isa_40:15). This distinctionbetween the nearer nations who have experienced something of the greatness of Jehovah through contact with His people Israel, and the remoter nations who have not heard His name, orginates with the prophet Ezekiel (Eze_38:1). But while the distinction is common to the two prophets, the development of the idea is strikingly different. In Ezekiel Gogs Ignorance of Jehovah tempts him to an act of sacrilege on the land of Israel which is avenged by the annihilation of him and his host. The spirit of this passage is more evangelical. Jehovah sends missionaries from the nearer nations to those who have not heard His fame nor seen His glory; and the report carries conviction to their minds, so that they restore the Israelites exiled amongst them, as an offering to the Lord. (Prof. J. Skinner, D. D.)
And they shall declare My glory among the Gentiles
Missionary responsibility
I. THE STATE OF THE HEATHEN WHO KNOW NOT GOD.
1. Their present state. They know nothing of the God of love. The weary and heavy-laden among them never heard Christs Come unto Me. The sorrowful among them never heard His Blessed are they that mourn. They know nothing of the Paraclete, the Comforter, the Strengthener, although their need as urgent aa ours, of comfort and of strength. They do not know what prayer is. They do but send up deprecations to demons. They, as we, are bereaved of dear ones; but the grand music of those words, I am the Resurrection and the Life,- never hushed the discords of their wailing, nor lifted the darkness of their silent despair.
2. Their future. All is to them wrapt in gloom impenetrable.
II. OUR RESPONSIBILITY. Imagine the plague once more devastating our cities. Suppose you knew of an infallible remedy. Then suppose utter indifference on your part in imparting it. What a monster you would be! No one really loves the Lord Jesus who is not zealous to make others love Him. If you do love Him, and are anxious to make others love Him, what are you doing for the spread of His kingdom?
III. WHAT CAN WE DO? We can pray for the full coming of Christs kingdom, for the sending more labourers into the harvest. We can provoke others to pray. We can try to realize this truth, that our Lord makes the evangelization of the world to depend, in we know not what degree, upon faithful, earnest prayer. (J. R. Vernon, M. A.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 66:19 The sign is the proclamation of God’s glory…
66:19 The sign is the proclamation of God’s glory among the nations (66:20). God will establish a righteous and faithful new people consisting of godly Gentiles together with faithful Israelites (Rev 15:3-4; see also Acts 2).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.