Jeremiah 12:11

He afterwards adds, No one lays on the heart What this means we have elsewhere explained. But the particle כי, ki, which is properly a causative, may be here rendered as an adversative. If we take it in its first and most proper sense, then a reason is here given why the Jews would be brought to a most grievous mourning, even because they had despised all the prophets, and wholly disregarded as a fable what they had so often heard from God’s mouth: and this is the view taken by most interpreters. But it may be also taken as an adversative, as in many other places, — “Though no one lays on the heart;” and thus it will be a complaint as to their perverse stupor, inasmuch as, when smitten by God’s hand, they did not perceive that they were punished for their sins, not that they were wholly insensible as to their evils. But what avails it to cry and to howl, as God’s Spirit speaks elsewhere, except, the hand of the smiter be perceived? The Jews then ought, had a spark of wisdom been in them, to have considered their sins, to have prayed for forgiveness, and to have repented, and also to have embraced the favor promised to them. But when they perversely added sins to sins, God justly expostulated with them, because they did not attend to the signs of his wrath, by which they ought not only to have been taught, but also subdued. It follows —