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Jeremiah 13:12

“Therefore you shall speak to them this word: ‘Yahweh, the God of Israel says, “Every container should be filled with wine.” ’ They will tell you, ‘Do we not certainly know that every container should be filled with wine?’

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    “Therefore you shall speak to them this word: ‘Yahweh, the God of Israel says, “Every container should be filled with wine.” ’ They will tell you, ‘Do we not certainly know that every container should be filled with wine?’

  • KJV King James Version

    Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

  • JPS JPS Tanakh (1917)

    Moreover thou shalt speak unto them this word: Thus saith the LORD, the God of Israel: 'Every bottle is filled with wine'; and when they shall say unto thee: 'Do we not know that every bottle is filled with wine?'

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Cross-references (1)

Passages linked to Jeremiah 13:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Ezekiel 24:19 The people asked me, “Won’t you tell us what these things are to us, that you do so?”

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (20 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain The Prophet denounces here by another similitude the vengeance…

The Prophet denounces here by another similitude the vengeance of God, for he says that all would be filled with drunkenness: but he is bidden at first simply to set before them the metaphor, Every bottle, or flagon, he says, shall be filled with wine The word רבל, ubel, means a bladder; but the word bottle is more suitable here. Bladders were wont in those countries to be filled with water and with wine, as the custom is still in the east; as we see at this day that oil is put in bladders and thus carried, so bladders are commonly used there to carry water and wine; but as it is added, I will dash them against one another, it is better to use the word bottles, or flagons.

This general statement might have appeared to be of no weight; for what instruction does this contain, “Every bottle shall be filled with wine?” It is like what one might say, — that a tankard is made to carry wine, and that bowls are made for drinking: this is well known, even to children. And then it might have been said that this was unworthy of a prophet. “Eh! what dost thou say? Thou sayest that bottles are the receptacles of wine, even as a hat is made to cover the head, or clothes to keep off the cold; but thou seemest to mock us with childish trifles.” We also find that the Prophet’s address was thus objected to, for they contemptuously and proudly answered, “What! do we not know that bottles are prepared for the purpose of preserving wine? But what dost thou mean? Thou boastest of the inspiration of the Holy Spirit: how strange is this? Thou art, like an angel come down from heaven; thou pretendest the name of God, and professest to have the authority of a prophet; now, what does this mean, that bottles are filled with wine?” But it was God’s particular object thus to rouse the people, who were asleep in their delusions, and who were also by no means attentive to spiritual instruction. It was then his purpose to shew, by the most trifling, and as it were by frivolous things, that they were not possessed of so much clear-sightedness as to perceive even that which was most evident. They indeed, all knew that bottles were made for wine; but they did not understand that they were the bottles, or were like bottles. We have indeed said that they were inflated with so much arrogance that they seemed like hard rocks; and hence was their contempt of all threatenings, because they did not consider what they were. The Prophet then says that they were like bottles; though God had indeed chosen them for an excellent use, yet, forgetful of their frailty, they had marred their own excellency, so that they were no longer of any use, except that God would inebriate them with giddiness and also with calamities.

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We hence see why God had commanded a general truth to be here announced which was received with indifference and contempt; it was, that an opportunity might be given to the Prophet to touch to the quick those stupid men to whom their own state was wholly unknown. It had been said that they were like mountains, because they had as their foundation the free election of God; but as they had in them no firmness and no constancy of faith, but had decayed, their glory had as it were melted away; and though they still retained an outward appearance, yet they were like brittle vessels; and so their fragility is here better expressed by the Prophet than if, in a plain sentence, he had said, “As a bottle is filled with wine, so will the Lord fill you with drunkenness.” Had he thus spoken, there would not have been so much force in the prediction; but when they answered with disdain, “This is known even to children,” they were then told what more sensibly touched them, — that they were like bottles.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain Every one of you shall be filled with spiritual…
John Trapp 1656 · Public Domain Jer 13:12 Therefore thou shalt speak unto them this…
Matthew Poole 1685 · Public Domain God by his prophet showeth them their ruin in…
Matthew Henry 1710 · Public Domain Here is, I. A judgment threatened against this people…
John Gill 1763 · Public Domain Then shall thou say unto them,.... Explaining the above…
John Wesley 1765 · Public Domain Do we not know - This is no strange…
Adam Clarke 1810 · Public Domain Verse 12. Every bottle shall be filled with wine?]…
Joseph Benson 1811 · Public Domain Jer 13:12. Therefore — Because the end intended by…
Albert Barnes 1834 · Public Domain Bottle - jar, the “potter’s vessel” of Isa 30:14…
Haydock's Catholic Bible Commentary 1859 · Public Domain Bottle, of earthen ware, chap. xxv. 27. (Calmet) ---…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain A new image.
Daniel D. Whedon 1874 · Public Domain 12. Every bottle — Rather, jar. The same term…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. bottle] rather, as mg. jar. As surely as…
Ellicott's Commentary for English Readers 1878 · Public Domain (12) Every bottle shall be filled with wine.—Another parable…
The Pulpit Commentary 1880 · Public Domain Vers. 12-14. Here another symbol is introduced a symbolic…
The Biblical Illustrator 1887 · Public Domain Do we not certainly know that every bottle shall…
Paul E. Kretzmann 1924 · Public Domain An Exhortation with Regard to the Impending Destruction
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Every jar will be filled with wine ... every…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:12-14 Of course! The people assumed that the Lord…

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