“Judah mourns, and its gates languish. They sit in black on the ground. The cry of Jerusalem goes up.
Parallel Translations
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“Judah mourns, and its gates languish. They sit in black on the ground. The cry of Jerusalem goes up.
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Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
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Judah mourneth, and the gates thereof languish, they bow down in black unto the ground; and the cry of Jerusalem is gone up.
Cross-references (22)
Passages linked to Jeremiah 14:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 3:26 Her gates shall lament and mourn. She shall be desolate and sit on the ground.
- Jeremiah 8:21 For the hurt of the daughter of my people, I am hurt. I mourn. Dismay has taken hold of me.
- 1 Samuel 5:12 The men who didn’t die were struck with the tumors; and the cry of the city went up to heaven.
- Lamentations 4:8-9 Their appearance is blacker than a coal. They are not known in the streets. Their skin clings to their bones. It is withered. It has become like a stick. Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for lack of the fruits of the field.
- Zechariah 7:13 It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen,” said Yahweh of Armies;
- Jeremiah 11:11 Therefore Yahweh says, ‘Behold, I will bring evil on them, which they will not be able to escape; and they will cry to me, but I will not listen to them.
- Exodus 2:24 God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
- 1 Samuel 9:16 “Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel. He will save my people out of the hand of the Philistines; for I have looked upon my people, because their cry has come to me.”
- Job 34:28 so that they caused the cry of the poor to come to him. He heard the cry of the afflicted.
- Isaiah 5:7 For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
- Isaiah 15:5 My heart cries out for Moab! Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for on the way to Horonaim, they raise up a cry of destruction.
- Isaiah 24:4 The earth mourns and fades away. The world languishes and fades away. The lofty people of the earth languish.
- Isaiah 24:7 The new wine mourns. The vine languishes. All the merry-hearted sigh.
- Isaiah 33:9 The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.
- Jeremiah 4:28 For this the earth will mourn, and the heavens above be black, because I have spoken it. I have planned it, and I have not repented, neither will I turn back from it.”
- Jeremiah 12:4 How long will the land mourn, and the herbs of the whole country wither? Because of the wickedness of those who dwell therein, the animals and birds are consumed; because they said, “He won’t see our latter end.”
- Jeremiah 18:22 Let a cry be heard from their houses when you bring a troop suddenly on them; for they have dug a pit to take me and hidden snares for my feet.
- Lamentations 2:9 Her gates have sunk into the ground. He has destroyed and broken her bars. Her king and her princes are among the nations where the law is not. Yes, her prophets find no vision from Yahweh.
- Lamentations 5:10 Our skin is black like an oven, because of the burning heat of famine.
- Hosea 4:3 Therefore the land will mourn, and everyone who dwells in it will waste away, with all living things in her, even the animals of the field and the birds of the sky, yes, the fish of the sea also die.
- Joel 1:10 The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
- Joel 2:6 At their presence the peoples are in anguish. All faces have grown pale.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Calvin 1540 · Public Domain The Prophet intimates in these words, that so great…
The Prophet intimates in these words, that so great would be the scarcity as to appear to be a manifest and remarkable evidence of God’s vengeance; for when God punishes us in a common way, we for the most part refer the event to some fortuitous circumstances, and the devil also ever retains our minds in the consideration of secondary causes. Hence the Prophet declares here that an event so unusual could not be ascribed to natural causes, as that the earth should become so sterile, but that; it was the extraordinary judgment of God. This is the reason wily he employs so many figurative expressions. He might indeed have said, in one sentence, that there would be in the land a most grievous famine; but hardly one in a hundred would have been moved by words so simply expressed. Therefore the Prophet, in order to arouse their stupor, uses terms the most forcible.
Hence he says, Mourned has Judah Though he speaks of what was future, yet, according to his own usual manner and that of others, he uses the past time in order to shew the certainty of what he said. He then declares that there would be mourning in Judah. He afterwards says, His gates have been weakened, or scattered. In mentioning gates, he takes a part for the whole, for he means the cities: but as judgments were wont to be administered at the gates, and as men often assembled there, he says that the gates would be reduced to solitude, so that hardly any one would appear there. He in the third place adds, They have become darkened to the ground, or, in plainer words, they became overwhelmed with grief; but the proper meaning of the word is to become darkened: and he says, to the ground, as though he said that they would be so cast down as to he in the dust, and would not dare to raise up their heads, nor would be able to do so, being worn down by want and famine. We hence see what he means, even this, — that the scarcity would be so great that men would be down on the ground, and in a manner seek darkness for themselves, as it is the case with us when we flee as it were from the light and he on the ground; for we then shew that we cannot enjoy the light, it being disagreeable to us: and hence we see more clearly what I have stated, — that the Prophet uses very strong terms to produce an impression on the Jews, that they might know that the earth was so sterile, not through any natural or common cause, but through the judgment of God.
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He afterwards adds, The cry of Jerusalem has ascended Here he sets forth their despair: for in doubtful matters we are wont to deliberate and to devise remedies; but when we are destitute of any counsel or advice, and when no hope appears, we then break out into crying. We hence see that it was an evidence of despair when the cry of Jerusalem ascended; for they would not be able to complain and to disburden their cares and griefs by pouring them into the bosoms of one another, but all of them would cry and howl.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain The word signifieth to be made black, and so…
The word signifieth to be made black, and so is here taken for extreme sorrow.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 14:2 Judah mourneth, and the gates thereof languish;…
Jer 14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
Ver. 2. Judah mourneth.] The prophet’s pitiful complaint, bitterly bewailing the common calamity, and labouring thereby to bring them to a sense of the true cause of it, their sins. See 2Sa 21:1. {See Trapp on "2Sa 21:1"}
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And the cry of Jerusalem is gone up,] sc., To heaven, for removal of this judgment. Compare Jer 36:9; Jer 14:12.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Judah is meant the men and women in the…
By
Judah is meant the men and women in the whole country of Judah. The
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gates is put for their cities; or the men of their cities languished, for want of moisture for themselves or their beasts. They are all in the habits of mourners, or their faces looked swarthy and starvedly, for want of due and wholesome nourishment,
and the cry of Jerusalem is gone up; either their cry unto God by their prayers in his temple, or their cry by the reason of, their misery and grief, is gone up to heaven.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Judah mourneth,.... That is, the inhabitants of Judah; those…
Judah mourneth,.... That is, the inhabitants of Judah; those of the house of Judah, as the Targum; these mourned because of the drought and famine that were upon the land:
and the gates thereof languish; the cities of Judah, as the Targum; the inhabitants of them, which used to be supplied from the field, and out of the country; gates may be mentioned, because through the gates the provisions were brought into the city; but now none; and therefore are said to languish; or else those that sat in the gates are meant, the elders of the people, the senators, the judges, and civil magistrates; these shared in the common calamity:
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they are black unto the ground; that is, the inhabitants of the cities, and those that sit in the gates, their faces are black through famine; see Lam 4:8, so the Targum,
"their faces are covered with blackness, they are black as a pot;''
and which they turned to the ground, and looked downwards, not being able to lift them up through the sorrow and distress they were in, and through faintness of spirit for want of food:
and the cry of Jerusalem is gone up: meaning the cry and lamentation of the inhabitants of Jerusalem because of the famine, for that city was not exempted from it, it having its supply from the country; or the prayer of them, and of the people from all parts got together there, which went up to heaven for rain: it being usual, in times of common distress, for the people in the country to come up to Jerusalem to the temple to pray to God, and particularly for rain, when there was a want of it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 2. The gates thereof languish] The gates being…
Verse 2. The gates thereof languish] The gates being the places of public resort, they are put here for the people.
They are black unto the ground] Covered from head to foot with a black garment, the emblem of sorrow and calamity.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 14:2. Judah mourneth — The people of Judah…
Jer 14:2. Judah mourneth — The people of Judah and Jerusalem, here considered collectively, and represented as a mother oppressed with grief for the miseries which have come upon her children. And the gates languish, they are black — “They are in deep mourning:” so Blaney, who observes, “The gates of cities, being places of public resort, where the courts of justice were held, and other common business transacted, seem here to be put for the persons wont to meet there; in like manner as when we say, ‘The court is in mourning,’ we mean the persons that attend the court. So that by this passage we are to understand, that all the persons who appeared in public were dejected, and put on black, or mourning, on account of the national distress.” And the cry of Jerusalem is gone up — Namely, to heaven: That is, the cry of the inhabitants of Jerusalem; of their sin and trouble, but not, as it seems, of their confessions, prayers, and supplications.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain They are black unto the ground - The people…
They are black unto the ground - The people assembled at the gates, the usual places of concourse, are in deep mourning and sit humbly on the ground.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain gates--The place of public concourse in each city looks…
gates--The place of public concourse in each city looks sad, as being no longer frequented (Isa 3:26; Isa 24:4).
black--that is, they mourn (blackness being indicative of sorrow), (Jer 8:21).
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unto the ground--bowing towards it.
cry--of distress (Sa1 5:12; Isa 24:11).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. Judah mourneth — The whole description is vigorous…
2. Judah mourneth — The whole description is vigorous and graphic, and shows the unsurpassed power of Jeremiah in this respect. Country and city, the noble and the peasant, the husbandman and his parched fields, the burnt-up pastures, the waterless wells, and the starving flocks, all have a place in this vivid picture.
The gates — By metonomy for cities. They are the places where the people meet, and so the places where any popular feeling manifests itself.
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They are black — That is, the people, who are in dark mourning attire, are seated on the ground in gloom and despair.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. the gates] put, as often in Hebrew, for…
2. the gates] put, as often in Hebrew, for cities, i.e. for the inhabitants, as being the place of general resort.
they sit in black upon the ground] Cp. Jer_8:21, Jer_13:18; also Psa_137:1; and Isa_47:1.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) The gates thereof languish.—The “gates” of the cities,…
(2) The gates thereof languish.—The “gates” of the cities, as the chief places of concourse, like the agora of Greek cities, are taken figuratively for the inhabitants, who in the “black” garments of sorrow and with the pallor of the famine, in which all faces gather blackness, are crouching upon the ground in their despair.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The tenses in the following description should be perfects…
The tenses in the following description should be perfects and presents; the Authorized Version, by its inconsistency, destroys the unity of the picture. The gates thereof; i.e. the people assembled there. They are black unto the ground. "To be black," in Hebrew, is "to be dressed in mourning". (so e.g. Psa_35:14, "I bowed down in black Here we must understand the same verb which is expressed in the psalm, "They bowed down in mourning attire to the ground." "Black," however, is not to be taken literally; it means rather "squalid, unwashed" (of garments).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 14:2-3 During a drought, no crops were sold in…
14:2-3 During a drought, no crops were sold in the markets at the Jerusalem gates. Previous harvests could not be stored long, so starvation threatened the people. Cisterns constructed to collect water dried up, and with no rain, no water was available for drinking or for cooking meals. As a result, a great cry went up from Jerusalem.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.