I will make them to pass with your enemies into a land which you don’t know; for a fire is kindled in my anger, which will burn on you.”
Parallel Translations
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I will make them to pass with your enemies into a land which you don’t know; for a fire is kindled in my anger, which will burn on you.”
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And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
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And I will make thee to pass with thine enemies into a land which thou knowest not; for a fire is kindled in My nostril, which shall burn upon you.'
Cross-references (18)
Passages linked to Jeremiah 15:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 32:22 For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire.
- Jeremiah 16:13 Therefore I will cast you out of this land into the land that you have not known, neither you nor your fathers. There you will serve other gods day and night, for I will show you no favor.’
- Deuteronomy 28:36 Yahweh will bring you, and your king whom you will set over yourselves, to a nation that you have not known, you nor your fathers. There you will serve other gods of wood and stone.
- Psalms 21:9 You will make them as a fiery furnace in the time of your anger. Yahweh will swallow them up in his wrath. The fire shall devour them.
- Jeremiah 17:4 You, even of yourself, will discontinue from your heritage that I gave you. I will cause you to serve your enemies in the land which you don’t know, for you have kindled a fire in my anger which will burn forever.”
- Deuteronomy 28:64 Yahweh will scatter you among all peoples, from one end of the earth to the other end of the earth. There you will serve other gods which you have not known, you nor your fathers, even wood and stone.
- Leviticus 26:38-39 You will perish among the nations. The land of your enemies will eat you up. Those of you who are left will pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers they shall pine away with them.
- Deuteronomy 28:25 Yahweh will cause you to be struck before your enemies. You will go out one way against them, and will flee seven ways before them. You will be tossed back and forth among all the kingdoms of the earth.
- Deuteronomy 29:23 that all of its land is sulfur, salt, and burning, that it is not sown, doesn’t produce, nor does any grass grow in it, like the overthrow of Sodom, Gomorrah, Admah, and Zeboiim, which Yahweh overthrew in his anger, and in his wrath.
- Isaiah 42:25 Therefore he poured the fierceness of his anger on him, and the strength of battle. It set him on fire all around, but he didn’t know. It burned him, but he didn’t take it to heart.”
- Isaiah 66:15-16 For, behold, Yahweh will come with fire, and his chariots will be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire. For Yahweh will execute judgment by fire and by his sword on all flesh; and those slain by Yahweh will be many.
- Jeremiah 4:4 Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings.
- Jeremiah 14:18 If I go out into the field, then, behold, the slain with the sword! If I enter into the city, then, behold, those who are sick with famine! For both the prophet and the priest go about in the land, and have no knowledge.’ ”
- Jeremiah 15:4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
- Jeremiah 52:27 The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
- Amos 5:27 Therefore I will cause you to go into captivity beyond Damascus,” says Yahweh, whose name is the God of Armies.
- Nahum 1:5-6 The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it. Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
- Hebrews 12:29 for our God is a consuming fire.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Calvin 1540 · Public Domain He pursues the same subject. He had said, that…
He pursues the same subject. He had said, that they would be exposed as a prey to their enemies, so that all their wealth would be plundered with impunity: he now adds, I will deliver you to the enemy, that is, I will give you into the hands of your enemies, that they may remove you ejsewhere. He afterwards mentions a circumstance, which must have rendered exile much worse; for when any one changes his place and is not led to a distance, the evil is more tolerable; but when any one is carried beyond the sea, or into distant lands, there is a much greater cause for sorrow, as there is no hope of return to one’s own country. Then despair increases the grief. Add to this, that not to hear of one’s native Iand, as though we were in another world, is also a bitter trial.
The Prophet then adds, Because fire has been kindled in my wrath, and against you it shall burn He means that God would be implacable until they were consumed; for his wrath had been kindled on account of their perverse wickedness.
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Now all these things were foretold to them, that they might know that God would execute a just vengeance by making the Chaldeans their conquerors: for they might have thought that this happened by chance, according to what has been said by heathen writers, that the events of war are uncertain, that Mars is indifferent (Cicero in Epist) Thus they ascribe to chance whatever happens through God’s providence. That the Jews then might know that they were chastised by God’s hand and by his just vengeance, it was necessary that this should have been declared to them: and therefore he speaks now of the Chaldeans and then of God himself, whose agents the Chaldeans were, for they were guided by his hand. He said before, “Will iron break the iron from the north?” This we, have explained of the Chaldeans: but now he turns to God himself, the author of the calamity brought on the Jews: for the Chaldeans could have done nothing, except through his guidance and direction.
Hence he says, I will cause them to pass over to the enemy, even to a land which they know not And the reason which follows ought to have availed to check all their complaints. We indeed know how clamorous the Jews were, for they often accused God of cruelty, as it appears from many passages. The Prophet then, in order to restrain them, says, that the fire of God’s wrath had been kindled, and that it could not be extinguished, but would burn on them, that is, would entirely consume them. At the same time he condemns their obstinacy, for they allowed no place to God’s mercy, though often warned. They might indeed have pacified him, had they repented. Hence the Prophet here condemns their sottishhess; for they increased their judgment by a continued progress in their evil ways. He afterwards adds —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 15:14 And I will make [thee] to pass…
Jer 15:14 And I will make [thee] to pass with thine enemies into a land [which] thou knowest not: for a fire is kindled in mine anger, [which] shall burn upon you.
Ver. 14. And I will make thee to pass with thine enemies.] Or, To serve thine enemies; for there is a double reading of the text.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain As the former verse, so this also, must be…
As the former verse, so this also, must be understood, not of the prophet, for he was not carried into Babylon, but of the people, whose captivity is threatened in this place, and the cause of it declared, the wrath of the Lord against them for their sins, the effects of Which are compared to a fire which should burn them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain O Lord, thou knowest,.... All persons and things; he…
O Lord, thou knowest,.... All persons and things; he knew the prophet and his heart, and all that was in it; his innocence and integrity; all his afflictions, and what he met with from his enemies; and he knew them, and all their malicious designs against him:
remember me; with the favour which he bore to his own people, his covenant with him, his promises to him, and the word on which he had caused him to hope; because of his trials and troubles, he might seem to be forgotten by him:
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and visit me; in mercy for good; and so the Targum adds,
"that thou mayest do well unto me:''
and revenge me of my persecutors; not so much for his own sake; unless this is to be attributed to his frailty and infirmity, to the warmth of his spirit, being a man of like passions with others; for private revenge ought not to be sought by good men, but for the sake of God and his glory, in whose cause he was engaged, and on whose account he was persecuted:
take me not away in thy longsuffering; while thou art bearing with others, do not take me away by death; or suffer them, whom thou dost forbear, to take me away, or give them an opportunity thereby so to do; or when thy longsuffering is at an end, do not involve me in the same calamity with them. The Targum is,
"do not give delay to my injury;''
or,
"length to my affliction;''
that is, do not delay to take vengeance on my persecutors; and to this sense Jarchi interprets it,
"do not take my cause, and leave it to thy longsuffering, but hasten and avenge me;''
and De Dieu proposes such a rendering of the words, "to thy longsuffering do not bring me" (q); and which sense is favoured by the Septuagint version:
know that for thy sake I have suffered rebuke; let it appear, and that even to mine enemies, that it is for thy sake that all this reproach is cast upon me; and all these afflictions are endured by me, by thy resentment of their carriage to me.
(q) "ne ad longanimitatem tuam adduc me", De Dieu; "nec me capias ad dilationem irae tua", Gussetius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Render, “And I will make thee serve thine enemies…
Render, “And I will make thee serve thine enemies in a land thou knewest not.”
For a fire ... - See the marginal reference. The added words show that the punishment then predicted is about to be fulfilled.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Bring. Septuagint, "enslave thee to thy," &c. Chaldean, "thou…
Bring. Septuagint, "enslave thee to thy," &c. Chaldean, "thou shalt serve." (Haydock) --- They have read (Calmet) hahabadti. Hebrew has r instead of d, "I will make thee to pass with thine enemies into a," &c. (Protestants) (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain thee--MAURER supplies "them," namely, "thy treasures." EICHORN, needlessly, from…
thee--MAURER supplies "them," namely, "thy treasures." EICHORN, needlessly, from Syriac and the Septuagint, reads, "I will make thee to serve thine enemies"; a reading doubtless interpolated from Jer 17:4.
fire-- (Deu 32:22).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) I will make thee to pass with thine…
(14) I will make thee to pass with thine enemies . . .—The Hebrew text is probably corrupt, and a slight variation of the reading of one word brings the verse into harmony with the parallel passage of Jer_17:4, and gives a better meaning, I will make thee serve thine enemies in a land thou dost not know. As it stands without the pronoun “thee” in the Hebrew we may take it, with some commentators, as meaning, I will make them (the “treasures” of Jer_15:13) pass with thine enemies . . .
A fire is kindled in mine anger.—Another quotation from Deuteronomy (Deu_32:22).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.