But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem. It will not be quenched.” ’ ”
Parallel Translations
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But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem. It will not be quenched.” ’ ”
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But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
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But if ye will not hearken unto Me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Cross-references (36)
Passages linked to Jeremiah 17:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 25:9 He burned Yahweh’s house, the king’s house, and all the houses of Jerusalem, even every great house, he burned with fire.
- Jeremiah 7:20 Therefore the Lord Yahweh says: “Behold, my anger and my wrath will be poured out on this place, on man, on animal, on the trees of the field, and on the fruit of the ground; and it will burn and will not be quenched.”
- Jeremiah 21:14 I will punish you according to the fruit of your doings, says Yahweh; and I will kindle a fire in her forest, and it will devour all that is around her.’ ”
- Ezekiel 22:8 You have despised my holy things, and have profaned my Sabbaths.
- Amos 1:14 But I will kindle a fire in the wall of Rabbah, and it will devour its palaces, with shouting in the day of battle, with a storm in the day of the whirlwind;
- Amos 2:4-5 Yahweh says: “For three transgressions of Judah, yes, for four, I will not turn away its punishment; because they have rejected Yahweh’s law, and have not kept his statutes, and their lies have led them astray, after which their fathers walked; but I will send a fire on Judah, and it will devour the palaces of Jerusalem.”
- Jeremiah 52:13 He burned Yahweh’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire.
- Lamentations 4:11 Yahweh has accomplished his wrath. He has poured out his fierce anger. He has kindled a fire in Zion, which has devoured its foundations.
- Zechariah 7:11-14 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear. Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which Yahweh of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Armies. It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen,” said Yahweh of Armies; “but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they made the pleasant land desolate.”
- Isaiah 1:20 but if you refuse and rebel, you will be devoured with the sword; for the mouth of Yahweh has spoken it.”
- Jeremiah 17:21-22 Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem. Don’t carry a burden out of your houses on the Sabbath day. Don’t do any work, but make the Sabbath day holy, as I commanded your fathers.
- Jeremiah 39:8 The Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
- Jeremiah 49:27 “I will kindle a fire in the wall of Damascus, and it will devour the palaces of Ben Hadad.”
- Deuteronomy 32:22 For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire.
- 2 Kings 22:17 Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it will not be quenched.’ ”
- 2 Chronicles 36:19 They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels.
- Isaiah 1:31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
- Isaiah 9:18-19 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke. Through Yahweh of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
- Jeremiah 6:17 I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen!’
- Jeremiah 17:4 You, even of yourself, will discontinue from your heritage that I gave you. I will cause you to serve your enemies in the land which you don’t know, for you have kindled a fire in my anger which will burn forever.”
- Jeremiah 17:24 It will happen, if you diligently listen to me,” says Yahweh, “to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein;
- Jeremiah 21:12 House of David, Yahweh says, ‘Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings.
- Jeremiah 22:5 But if you will not hear these words, I swear by myself,” says Yahweh, “that this house will become a desolation.” ’ ”
- Jeremiah 26:4-6 You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ”
- Jeremiah 32:29 The Chaldeans, who fight against this city, will come and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.
- Jeremiah 38:21-23 But if you refuse to go out, this is the word that Yahweh has shown me: ‘Behold, all the women who are left in the king of Judah’s house will be brought out to the king of Babylon’s princes, and those women will say, “Your familiar friends have turned on you, and have prevailed over you. Your feet are sunk in the mire, they have turned away from you.” They will bring out all your wives and your children to the Chaldeans. You won’t escape out of their hand, but will be taken by the hand of the king of Babylon. You will cause this city to be burned with fire.’ ”
- Jeremiah 44:16 “As for the word that you have spoken to us in Yahweh’s name, we will not listen to you.
- Ezekiel 16:41 They will burn your houses with fire, and execute judgments on you in the sight of many women. I will cause you to cease from playing the prostitute, and you will also give no hire any more.
- Ezekiel 20:47-48 Tell the forest of the South, ‘Hear Yahweh’s word: The Lord Yahweh says, “Behold, I will kindle a fire in you, and it will devour every green tree in you, and every dry tree. The burning flame will not be quenched, and all faces from the south to the north will be burned by it. All flesh will see that I, Yahweh, have kindled it. It will not be quenched.” ’ ”
- Amos 1:4 but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad.
- Amos 1:7 but I will send a fire on the wall of Gaza, and it will devour its palaces.
- Amos 1:10 but I will send a fire on the wall of Tyre, and it will devour its palaces.”
- Amos 1:12 but I will send a fire on Teman, and it will devour the palaces of Bozrah.”
- Amos 2:2 but I will send a fire on Moab, and it will devour the palaces of Kerioth; and Moab will die with tumult, with shouting, and with the sound of the trumpet;
- Mark 9:43-48 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, ‘where their worm doesn’t die, and the fire is not quenched.’ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— ‘where their worm doesn’t die, and the fire is not quenched.’ If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, ‘where their worm doesn’t die, and the fire is not quenched.’
- Hebrews 12:25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain Now, on the other hand, the Prophet terrifies them,…
Now, on the other hand, the Prophet terrifies them, if they hearkened not to the promises of God. God first kindly allures us; but when he sees us to be refractory, he deals with us according to the hardness of our hearts. He therefore now adds threatenings to promises. He had said, that the Jews would be happy, if they worshipped and served God faithfully; for their priesthood and their kingdom would be continued to them.
But he now adds, If ye will not obey, so as to sanctify the sabbath-day, and not to carry a burden on it, and not to enter through the gates of Jerusalem, that is, for the purpose of doing business (for it was lawful for them, as it is well known, to go out of the city, but by entering he means the transaction of business) — If then ye will not hearken to me in this respect, then, he says, I will kindle a fire in the gates of this city. We see the design of the Prophet, — that he would have the Jews to entertain a sure hope of their safety, provided they repented, and provided the pure and uncorrupted worship of God prevailed among them; but that, on the other hand, he wished to fill them with terror, if they went on in their obstinacy.
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No doubt this commination greatly offended them; for we know how self-confident they were, and how foolishly they boasted that the city, in which God had his habitation, could not be demolished; and yet the Prophet declares here that the destruction of the holy city was nigh at hand, if they violated the sabbath-day as they had been accustomed to do. But that this punishment might not seem to be too severe, he shews that the people were inexcusable, if they rejected these plain warnings: he says, If ye will not hearken to me; for they might have otherwise objected and said, that they had been deceived, as they did not think that there was so great a sin in violating the Sabbath. Jeremiah now excludes all such evasions, for he says in effect, “Behold I am present with you by God’s authority; if ye will violate the Sabbath as hitherto, what excuse can you make? Have you not been proved guilty of open impiety? for God has spoken; and how is it that ye reject his teaching?” We thus see that this, If ye will not hearken to me so as to sanctify the Sabbath, was said to anticipate an objection.
He then adds, Devour shall the fire the gates of the city, and shall not be extinguished, that is, shall not be extinguished until it shall consume the whole city and its gates. We indeed know that assemblies were then held at the gates, and that they were therefore places of great importance. As to the fire it is to be taken metaphorically for destruction; and yet we know that even fire was kindled by the Chaldeans; for they deemed it not enough to demolish the city, but proceeded still farther: hence the Temple was burnt, and the houses were consumed by fire. We ought however to explain the word of the Prophet as meaning simply this — that God’s vengeance would be like fire, destroying and consuming all things, so that not even the gates would remain. Something usually remains when cities are demolished to the foundations; but God threatens the Jews with something more grievous — that the city would not be in a common way destroyed, but be so wholly consumed that nothing would remain. We shall proceed to-morrow.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 17:27 But if ye will not hearken unto…
Jer 17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Ver. 27. Then will I kindle a fire.] That furious element, whereby God hath so oft punished this sin, as is to be seen in the Practice of Piety, Denison’s Wolf in Sheep’s Clothing, Mr Clark’s Examples, &c.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain A threatening quite contrary to the former promise, upon…
A threatening quite contrary to the former promise, upon their acting contrary to the duty to which that promise was annexed. God would destroy their city; it should be burned with fire, and the highest and noblest structures should be burned; and though the hand of the enemy should do this, yet God should order them to do it, so as it should be a fire of his kindling, and therefore not like to be quenched, till it had effected that thing for which God so kindled it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But if ye will not hearken unto me,.... With…
But if ye will not hearken unto me,.... With respect to this particular point, more especially:
to hallow the sabbath day; to keep it holy to the Lord in a religious way, in the exercise of the duties of religion, both public and private:
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and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; or, "and go through"; or, so as "to go through" (l) &c. and may intend either one and the same thing, namely entering in at the gates with a burden upon the shoulders; or two things, bearing a burden, and carrying it any where in or out of the city; and an unnecessary passing and repassing through the gates of the city, whether a man has or has not a burden upon him, since the sabbath might be violated either way:
then will I kindle a fire in the gates thereof; where the prophet was to publish all this, and where the people sinned by passing and repassing, and carrying burdens in and out on the sabbath day:
and it shall devour the palaces of Jerusalem; the king's palace, and the palaces of the princes and nobles, as well as the cottages of the poorer sort:
and it shall not be quenched; until it has utterly destroyed the city: this was fulfilled by the Chaldeans, Jer 52:13. The Jews say there is no fire kindled but where the sabbath is profaned; and that Jerusalem was destroyed because they profaned the sabbath (m).
(l) "et intretis per portas", Cocceius, Schmidt. (m) T. Bab. Sabbat, fol. 119. 2.
Next: Jeremiah Chapter 18
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 27. But if ye will not hearken] Then…
Verse 27. But if ye will not hearken] Then their sin lay at their own door. How fully were they warned; and how basely did they reject the counsel of God against themselves!
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Fire, by means of Nabuzardan. (Menochius) --- The city…
Fire, by means of Nabuzardan. (Menochius) --- The city shall be entirely destroyed. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain burden . . . in . . . gates…
burden . . . in . . . gates . . . fire in the gates--retribution answering to the sin. The scene of their sin shall be the scene of their punishment (Jer 52:13; Kg2 25:9).
Next: Jeremiah Chapter 18
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 27. I kindle a fire in the gates —…
27. I kindle a fire in the gates — The very places mentioned as those of disobedience and profanation. God’s punitive judgments always move in the precise path of sin, and will follow it out in all its windings and ramifications.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 27. will I kindle … Jerusalem] These words are…
27. will I kindle … Jerusalem] These words are based on the refrain Amo_1:3 to Amo_2:5, where they occur seven times. They are found three times later in Jeremiah (Jer_21:14, Jer_49:27, Jer_50:32). Cp. Hos_8:14.
palaces] See on Jer_6:5.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (27) Then will I kindle a fire . .…
(27) Then will I kindle a fire . . .—The fire is figurative rather than literal: the “fierce anger” of the Lord which man cannot quench, and which brings destruction in its train, of which an actual conflagration may have been the instrument (Hos_8:14; Amo_1:14). Compare Jer_7:20; Jer_21:14.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 17:27 I will set fire to these gates: This…
17:27 I will set fire to these gates: This event occurred in 586 BC (2 Kgs 25:9).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.