to make their land an astonishment, and a perpetual hissing. Everyone who passes by it will be astonished, and shake his head.
Parallel Translations
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to make their land an astonishment, and a perpetual hissing. Everyone who passes by it will be astonished, and shake his head.
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To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
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To make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head.
Cross-references (22)
Passages linked to Jeremiah 18:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 22:7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,
- Jeremiah 25:9 behold, I will send and take all the families of the north,” says Yahweh, “and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around. I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
- Jeremiah 19:8 I will make this city an astonishment and a hissing. Everyone who passes by it will be astonished and hiss because of all its plagues.
- 1 Kings 9:8 Though this house is so high, yet everyone who passes by it will be astonished and hiss; and they will say, ‘Why has Yahweh done this to this land, and to this house?’
- Jeremiah 49:13 For I have sworn by myself,” says Yahweh, “that Bozrah will become an astonishment, a reproach, a waste, and a curse. All its cities will be perpetual wastes.”
- Jeremiah 50:13 Because of Yahweh’s wrath she won’t be inhabited, but she will be wholly desolate. Everyone who goes by Babylon will be astonished, and hiss at all her plagues.
- Ezekiel 33:28-29 I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through. Then they will know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.” ’
- Micah 6:16 For the statutes of Omri are kept, and all the works of Ahab’s house. You walk in their counsels, that I may make you a ruin, and her inhabitants a hissing; And you will bear the reproach of my people.”
- Matthew 27:39 Those who passed by blasphemed him, wagging their heads,
- 2 Chronicles 7:20-21 then I will pluck them up by the roots out of my land which I have given them; and this house, which I have made holy for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples. This house, which is so high, everyone who passes by it shall be astonished, and shall say, ‘Why has Yahweh done this to this land and to this house?’
- Isaiah 37:22 this is the word which Yahweh has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.
- Lamentations 2:15-16 All that pass by clap their hands at you. They hiss and wag their head at the daughter of Jerusalem, saying, “Is this the city that men called ‘The perfection of beauty, the joy of the whole earth’?” All your enemies have opened their mouth wide against you. They hiss and gnash their teeth. They say, “We have swallowed her up. Certainly this is the day that we looked for. We have found it. We have seen it.”
- Mark 15:29 Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,
- Leviticus 26:33-34 I will scatter you among the nations, and I will draw out the sword after you. Your land will be a desolation, and your cities shall be a waste. Then the land will enjoy its Sabbaths as long as it lies desolate and you are in your enemies’ land. Even then the land will rest and enjoy its Sabbaths.
- Leviticus 26:43 The land also will be left by them, and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment of their iniquity because they rejected my ordinances, and their soul abhorred my statutes.
- Deuteronomy 28:59 then Yahweh will make your plagues and the plagues of your offspring fearful, even great plagues, and of long duration, and severe sicknesses, and of long duration.
- Deuteronomy 29:23 that all of its land is sulfur, salt, and burning, that it is not sown, doesn’t produce, nor does any grass grow in it, like the overthrow of Sodom, Gomorrah, Admah, and Zeboiim, which Yahweh overthrew in his anger, and in his wrath.
- Psalms 44:14 You make us a byword among the nations, a shaking of the head among the peoples.
- Isaiah 6:11 Then I said, “Lord, how long?” He answered, “Until cities are waste without inhabitant, houses without man, the land becomes utterly waste,
- Jeremiah 9:11 “I will make Jerusalem heaps, a dwelling place of jackals. I will make the cities of Judah a desolation, without inhabitant.”
- Ezekiel 6:14 I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations. Then they will know that I am Yahweh.’ ”
- Ezekiel 12:19 Tell the people of the land, ‘The Lord Yahweh says concerning the inhabitants of Jerusalem, and the land of Israel: “They will eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and all that is therein, because of the violence of all those who dwell therein.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Calvin 1540 · Public Domain The Prophet again denounces the punishment which they deserved,…
The Prophet again denounces the punishment which they deserved, that desolation awaited the land. It would be, he says, their reward to have the land reduced to a solitude, and also to perpetual hissings. The word עולם oulam, which the Prophet had just used, is here also used, but in a different sense, for when he said, the paths of ages, he referred to past time, but now to a future time. As then the Jews had alienated themselves from the ways of ages, that is, from the eternal verity of God, so now he says, that their land would be for the hissings of ages, for the dreadful calamity now at hand would not be for a few years but to the end of the world.
And in the second clause he expresses more clearly what he meant by eternal hissings, that every one passing through it would be astonished and move or shake his head, as one does either in amazement, or in contempt, or in abhorrence; this kind of speaking often occurs in the Prophets. The land of Canaan, after having been given to the Jews, became as it were an extraordinary country, in which all kinds of opulence appeared, for God poured upon it the invaluable treasures of his bounty, so that the very sight of it filled all with admiration; on the other hand, it became the scene of horror and an object of hissing when God cursed it. A confirmation then follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 18:16 To make their land desolate, [and] a…
Jer 18:16 To make their land desolate, [and] a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
Ver. 16. To make their land desolate.] Not intentionally so; but yet eventually. Idolatry is a land desolating sin.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Not that this was finis operantis, their end which…
Not that this was finis operantis, their end which they aimed at, none wisheth ill or doth any thing designedly to bring evil upon himself; but it was finis operis the end these courses would certainly issue in, they would bring the land of Judah to desolations, and to be a reproach; so as strangers that were wont to admire at the prosperity of this people above any other people should stand astonished, and wag their heads at them in scorn and derision.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Then said they, come, and let us devise devices…
Then said they, come, and let us devise devices against Jeremiah,.... Being enraged at the judgments threatened them, they propose to enter into a confederacy and consultation together, to think of ways and means to stop the mouth of the prophet, and even to take away his life; since he had told them that God had devised a device against them, they were for devising devices against him; that so they might walk after their own devices, without being teased and tormented with this prophet:
for the law shall not perish from the priest; whose business it is to teach it; we have other priests besides Jeremiah, and we shall seek the law at their mouths, and not at his; and perhaps these are the words of the priests themselves, the men of Anathoth; so Jarchi thinks; pleasing themselves with their character and office, and the perpetuity of it; that, notwithstanding what Jeremiah had said, there would be a constant succession of this order of then; nor should the law ever cease from being aught by them, to whose instruction men ought to listen, and not to such a prophet:
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nor counsel from the wise; we have wise rulers and governors, counsellors of state, and members of the sanhedrim, and judges of all controversies, and who are capable of giving advice upon any occasion; nor shall we ever want such, to whose prudent counsel we do well to attend, and not to what this babbling man says; does he think to know better than our statesmen and sages, our counsellors in church and state?
nor the word from the prophet; we have prophets among us, that prophesy as well as he, and better things; and whose words of prophecy shall be fulfilled, when his will not; who assure us that we shall have peace and prosperity; and therefore let us not regard what this man says, or be intimidated by his threatenings:
come, and let us smite him with the tongue; by saying all the evil we can of him: by threatening him with pains and penalties; by loading him with reproaches and calumnies; by taking away his good name, and lessening his character and reputation among the people; and so the Targum,
"let us bear false witness against him;''
or, "let us smite him in the tongue" (c); cut it out, as Abarbinel; or stop his mouth, and hinder him from speaking any more in this manner to the people; or, "let us smite him for the tongue" (d); because of the words he says, or the prophecies he delivers out:
and let us not give heed to any of his words; or, "to all his words" (e); all which they reckoned his own, and not the words of the Lord. The Septuagint version is, "and we shall hear all his words"; we shall provoke him to say all he has to say, and shall hear and have enough out of his mouth to condemn him; and in all this, and in many other things that follow, Jeremiah was a type of Christ, to whom Jerom applies the whole passage.
(c) "in lingua", Montanus, Castalio. (d) Propter "linguam istam", Junius & Tremellius. (e) "ad omnia verba ejus", Gataker; "ad universa verba ejus", Pagninus, Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Desolate - Not that this was the end they…
Desolate - Not that this was the end they aimed at, but it was the end these courses would certainly issue in.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 16. A perpetual hissing] שריקות sherikoth, a shrieking,…
Verse 16. A perpetual hissing] שריקות sherikoth, a shrieking, hissing; an expression of contempt.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Hissing - Not derision, but the drawing in of…
Hissing - Not derision, but the drawing in of the breath quickly as men do when they shudder.
Way his head - Or, “shake his head,” a sign among the Jews not of scorn but of pity. The desolation of the land of Israel is to fill people with dismay.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Head, through contempt (Calmet) and pity, Lamentations ii. 15.
Head, through contempt (Calmet) and pity, Lamentations ii. 15.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain hissing-- (Kg1 9:8). In sign of contempt. That which…
hissing-- (Kg1 9:8). In sign of contempt. That which was to be only the event is ascribed to the purpose of the people, although altogether different from what they would have been likely to hope for. Their purpose is represented as being the destruction of their country, because it was the inevitable result of their course of acting.
wag . . . head--in mockery (Kg2 19:21; Mat 27:39). As "wag . . . head" answers to "hissing," so "astonished" answers to "desolate," for which, therefore, MUNSTER and others rather translate, "an object of wonder" (Jer 19:8).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 16. Wag his head — Rather, shake his head,…
16. Wag his head — Rather, shake his head, a sign, not of contempt, but pity.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (16) Desolate . . . astonished.—Better, desolate in both…
(16) Desolate . . . astonished.—Better, desolate in both clauses. The Hebrew verb is the same, and there is a manifest emphasis in the repetition which it is better to reproduce in English.
A perpetual hissing.—The Hebrew word is onomatopoetic, and expresses the inarticulate sounds which we utter on seeing anything that makes us shudder, rather than “hissing in its modern use as an expression of contempt or disapproval.
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Wag his head.—Better, shake his head. The verb is not the same as that which describes the gesture of scorn in Psa_22:7; Psa_109:25; Lam_2:15; Zep_2:15, and describes pity or bemoaning rather than contempt. Men would not mock the desolation of Israel, but would gaze on it astounded and pitying, themselves also desolate.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The effect of this is to make the land…
The effect of this is to make the land of the transgressors an object of horror and astonishment (so render rather than desolate).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:16-17 The Lord pronounced sentence on Judah and Jerusalem.…
18:16-17 The Lord pronounced sentence on Judah and Jerusalem. • their land will become desolate . . . I will scatter my people: In 605–586 BC, Judah and Jerusalem were progressively emptied of residents. • as the east wind scatters dust: During the summer, a strong hot wind from the east can blow sand and dust from the desert into Judah. • I will turn my back on them: The people would no longer experience a covenant relationship with the Lord.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.