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Jeremiah 21:11

“Concerning the house of the king of Judah, hear Yahweh’s word:

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    “Concerning the house of the king of Judah, hear Yahweh’s word:

  • KJV King James Version

    And touching the house of the king of Judah, say, Hear ye the word of the LORD;

  • JPS JPS Tanakh (1917)

    And unto the house of the king of Judah: Hear ye the word of the LORD;

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Cross-references (3)

Passages linked to Jeremiah 21:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Jeremiah 17:20 Tell them, ‘Hear Yahweh’s word, you kings of Judah, all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
  • Micah 3:1 I said, “Please listen, you heads of Jacob, and rulers of the house of Israel: Isn’t it for you to know justice?
  • Jeremiah 13:18 Say to the king and to the queen mother, “Humble yourselves. Sit down, for your crowns have come down, even the crown of your glory.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (14 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain Now the Prophet tells us that he was sent…

Now the Prophet tells us that he was sent to the king and his counsellors. Hitherto he has been addressing the king and the whole people indiscriminately; but here a special message is committed to him to be delivered at the palace of the king; and he was to say that judgment was nigh him and his counsellors. But he is not now threatened as before, for there is a condition interposed: he exhorts them to repent, and indirectly promises them pardon, for in vain would he have spoken to them of repentance had he not given them some hopes of pardon and deliverance. He is not yet inconsistent with himself, for though the king was to be driven into exile, he might yet obtain some favor, after having submitted to a paternal correction. Though, then, the Prophet here exhorts the king and his counsellors to repent, he does yet shew that they were not to be wholly free from punishment, and yet he promises some mitigation.

And this passage reminds us that we ought not to rush headlong into despair when some great evil is suspended over us, and when God shews that we cannot wholly escape punishment. For there is nothing more unreasonable than that the fear by which God restores us to himself should be the cause of despair, so that we repent not; for though God’s wrath be not wholly removed, yet it is a great thing that it is mitigated, which is an alleviation accompanying the evil itself.

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In short, the Prophet intimates that God’s wrath might be alleviated, though not wholly pacified, provided the king and his counsellors began to act rightly and justly. But he mentions the house of David, not for honor’s sake, but, on the contrary, by way of reproach; nor does he refer to David, as some unmeaningly assert, because he ruled justly and was a most excellent and upright king; but the Prophet had regard to God’s covenant. For we know that they deceived themselves when they thought that they were to be exempt from trouble through a peculiar privilege, because God had chosen that family, and promised that the kingdom would be perpetual. Thus hypocrites appropriate to their own advantage whatever God has promised; and at the same time they boast, though without faith and repentance, that God is bound to them. Such, then, was the presumption of the king and his counsellors; for they who were David’s descendants doubted not but that they were exempt from the common lot of men, and that they were, as they say, sacred beings. Hence the Prophet says, in contempt, The house of David! that is, “let these vain boastings now cease, for God will not spare you, though you may a hundred times boast that you are the descendants of David.” And at the same time he upbraids them with having become wholly degenerate, for God had made a covenant with David on the condition that he served him faithfully; but his posterity were become perfidious and apostates. Therefore the Prophet brought before them the name of David, in order that he might the more reproach them, because they were become wholly unlike their father, having departed from his piety.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jer 21:11 And touching the house of the king…
Matthew Poole 1685 · Public Domain the house of the king of Judah he means…
John Gill 1763 · Public Domain And touching the house of the king of Judah,…
Joseph Benson 1811 · Public Domain Jer 21:11-12. And touching the house of the king…
Albert Barnes 1834 · Public Domain Rather, And as to the royal house of Judah,…
Lange's Commentary on the Holy Scriptures 1864 · Public Domain 11And touching [to] the house of the king of…
Daniel D. Whedon 1874 · Public Domain 11, 12. Some regard these verses as entirely independent…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. And touching] rather, And to … Judah, adding…
Ellicott's Commentary for English Readers 1878 · Public Domain (11) Say, Hear ye the word of the Lord.—The…
The Pulpit Commentary 1880 · Public Domain And touching the house, etc. The formula with which…
J. R. Dummelow 1909 · Public Domain Jeremiah's Thirteenth Prophecy
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Concerning the house of the king of Judah, listen…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 21:11-14 Far from performing a miracle for the dynasty…

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