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Jeremiah 23:38

Although you say, ‘The message from Yahweh;’ therefore Yahweh says: ‘Because you say this word, “The message from Yahweh,” and I have sent to you, telling you not to say, “The message from Yahweh;”

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Although you say, ‘The message from Yahweh;’ therefore Yahweh says: ‘Because you say this word, “The message from Yahweh,” and I have sent to you, telling you not to say, “The message from Yahweh;”

  • KJV King James Version

    But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;

  • JPS JPS Tanakh (1917)

    But if ye say: 'The burden of the LORD'; therefore thus saith the LORD: Because ye say this word: 'The burden of the LORD', and I have sent unto you, saying: 'Ye shall not say: The burden of the LORD';

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Cross-references (1)

Passages linked to Jeremiah 23:38 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • 2 Chronicles 11:13-14 The priests and the Levites who were in all Israel stood with him out of all their territory. For the Levites left their pasture lands and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (9 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain Here the Prophet confirms what he had said, for…

Here the Prophet confirms what he had said, for God might have seemed to be too indignant, having been so grievously offended at one short expression. The Jews had borrowed from the prophets themselves, when they called prophecies burdens, as we have already said, and as we find in many places. Now as the lubricity of language is great, though the Jews might have done wrong as to one word, it might yet have appeared an insufficient reason for the punishment which God threatened to inflict. But the Prophet here shews that God was justly angry with them, for he had sent to them, and often warned them not to use this form of speaking, which was a manifest evidence of their impiety. As then they had thus disregarded God and his warnings, was it an excusable mistake? In short, Jeremiah shews that they had not erred inconsiderately, as it often happens as to those who speak rashly and thoughtlessly, but that this perverted way of speaking proceeded from determined wickedness, from a wish to affix some mark of disgrace to God’s word; and thus they acted in disdain towards God himself. This then is the import of the words.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jer 23:38 But since ye say, The burden of…
Matthew Poole 1685 · Public Domain Because you go on in your scoffing and deriding…
John Gill 1763 · Public Domain But since ye say, the burden of the Lord,....…
John Wesley 1765 · Public Domain Because - Because you go on in your scoffing.
Albert Barnes 1834 · Public Domain Since - Or, But if ye say.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 38. But if ye say … of the Lord]…
Ellicott's Commentary for English Readers 1878 · Public Domain (38) But since ye say.—Better, if ye say.
The Pulpit Commentary 1880 · Public Domain But since ye say, etc.; rather, But if ye…

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