I will send the sword, the famine, and the pestilence, among them, until they are consumed from off the land that I gave to them and to their fathers.’ ”
Parallel Translations
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I will send the sword, the famine, and the pestilence, among them, until they are consumed from off the land that I gave to them and to their fathers.’ ”
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And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
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And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.'
Cross-references (14)
Passages linked to Jeremiah 24:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 51:19 These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
- Jeremiah 19:7 “ ‘ “I will make the counsel of Judah and Jerusalem void in this place. I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies to be food for the birds of the sky and for the animals of the earth.
- Ezekiel 5:12-17 A third part of you will die with the pestilence, and they will be consumed with famine within you. A third part will fall by the sword around you. A third part I will scatter to all the winds, and will draw out a sword after them. “ ‘Thus my anger will be accomplished, and I will cause my wrath toward them to rest, and I will be comforted. They will know that I, Yahweh, have spoken in my zeal, when I have accomplished my wrath on them. “ ‘Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by. So it will be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you, when I execute judgments on you in anger and in wrath, and in wrathful rebukes—I, Yahweh, have spoken it— when I send on them the evil arrows of famine that are for destruction, which I will send to destroy you. I will increase the famine on you, and will break your staff of bread. I will send on you famine and evil animals, and they will bereave you. Pestilence and blood will pass through you. I will bring the sword on you. I, Yahweh, have spoken it.’ ”
- Jeremiah 5:12 They have denied Yahweh, and said, “It is not he. Evil will won’t come on us. We won’t see sword or famine.
- Jeremiah 9:16 I will scatter them also among the nations, whom neither they nor their fathers have known. I will send the sword after them, until I have consumed them.”
- Jeremiah 14:15-16 Therefore Yahweh says concerning the prophets who prophesy in my name, but I didn’t send them, yet they say, ‘Sword and famine will not be in this land.’ Those prophets will be consumed by sword and famine. The people to whom they prophesy will be cast out in the streets of Jerusalem because of the famine and the sword. They will have no one to bury them—them, their wives, their sons, or their daughters, for I will pour their wickedness on them.
- Jeremiah 15:2 It will happen, when they ask you, ‘Where shall we go out?’ then you shall tell them, ‘Yahweh says: “Such as are for death, to death; such as are for the sword, to the sword; such as are for the famine, to the famine; and such as are for captivity, to captivity.” ’
- Jeremiah 16:4 “They will die grievous deaths. They will not be lamented, neither will they be buried. They will be as dung on the surface of the ground. They will be consumed by the sword and by famine. Their dead bodies will be food for the birds of the sky and for the animals of the earth.”
- Jeremiah 27:8 “ ‘ “ ‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says Yahweh, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand.
- Jeremiah 34:17 Therefore Yahweh says: “You have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor. Behold, I proclaim to you a liberty,” says Yahweh, “to the sword, to the pestilence, and to the famine. I will make you be tossed back and forth among all the kingdoms of the earth.
- Ezekiel 6:12-14 He who is far off will die of the pestilence. He who is near will fall by the sword. He who remains and is besieged will die by the famine. Thus I will accomplish my wrath on them. You will know that I am Yahweh, when their slain men are among their idols around their altars, on every high hill, on all the tops of the mountains, under every green tree, and under every thick oak, the places where they offered pleasant aroma to all their idols. I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations. Then they will know that I am Yahweh.’ ”
- Ezekiel 7:15 “ ‘The sword is outside, and the pestilence and the famine within. He who is in the field will die by the sword. He who is in the city will be devoured by famine and pestilence.
- Ezekiel 14:12-21 Yahweh’s word came to me, saying, “Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal; though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord Yahweh. “If I cause evil animals to pass through the land, and they ravage it, and it is made desolate, so that no man may pass through because of the animals; though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate. “Or if I bring a sword on that land, and say, ‘Sword, go through the land; so that I cut off from it man and animal;’ though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters, but they only would be delivered themselves. “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal; though Noah, Daniel, and Job, were in it, as I live,” says the Lord Yahweh, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.” For the Lord Yahweh says: “How much more when I send my four severe judgments on Jerusalem, the sword, the famine, the evil animals, and the pestilence, to cut off from it man and animal!
- Ezekiel 33:27 “You shall tell them, ‘The Lord Yahweh says: “As I live, surely those who are in the waste places will fall by the sword. I will give he who is in the open field to the animals to be devoured; and those who are in the strongholds and in the caves will die of the pestilence.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Calvin 1540 · Public Domain He confirms the former verse, — that God would…
He confirms the former verse, — that God would then with extreme rigor punish them, by allowing the city and the inhabitants who remained, to be given up to the will of their enemies. And Jeremiah still speaks as from the mouth of Moses, that his prophecy might be more weighty, and that he might frighten those men who were so refractory. There are here three kinds of punishments which we often meet with, under which are included all other punishments. But as God for the most part punishes the sins of men by pestilence, or by famine, or by war, he connects these three together when his purpose is to include all kinds of punishment.
He adds, Until they be consumed from the face of the land; he says not “until they be consumed in the land,” but from the face of it, מעל, mol, from upon it: for the Jews were not consumed in their own country; but he consumed them by degrees elsewhere, so that they gradually pined away: they were driven into exile, and that was their final destruction. What this clause means I have explained in another place.
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The Prophet adds, which I gave to them and to their fathers. His object here was to shake off from the Jews that foolish confidence with which they were inebriated: for as they had heard of the land in which they dwelt, that it was the rest of God, and as they knew that it had been given to them by an hereditary right, according to what had been promised to their fathers, they thought that it could never be taken away from them. They therefore became torpid in their sins, as though God was bound to them. The Prophet ridicules this folly by saying, that the promise and favor of God would not prevent him from depriving them of the land and of its possession, and from rejecting them as though they were aliens, notwithstanding the fact, that he had formerly adopted them as his children.
We now see the meaning of both parts of this vision. For the Prophet wished to alleviate the sorrow of the exiles when he said, that their state at length would be better; and so he promised that God would be reconciled to them after having for a time chastised them. Thus it is no small comfort to us when we regard the end; for as the Apostle says to the Hebrews, when we feel the scourges of God, sorrow is a hinderance to a patient suffering, as chastisement is for the present grievous, bitter, and difficult to be endured. (Hebrews 12:11.) It is therefore necessary, if we would patiently submit to God, to have regard to the issue: for until the sinner begins to taste of God’s grace and mercy, he will fret and murmur, or he will be stupid and hardened; and certainly he will receive no comfort. Afterwards the Prophet shews, on the other hand, that though God may spare us for a time, there is yet no reason for us to indulge ourselves, for he will at length make up for the delay by the heaviness of his punishment: the more indulgently he deals with us, the more grievous and dreadful will be his vengeance, when he sees that we have abused his forbearance. Now follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 24:10 And I will send the sword, the…
Jer 24:10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
Ver. 10. And I will send the sword.] So Jer 14:15; Jer 34:17.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Many of them shall not live to be carried…
Many of them shall not live to be carried into captivity, but shall die miserably in their own land, if not by the enemies’ sword, yet by the famine and the pestilence, which two things ordinarily attend long sieges. By one of these three sore judgments of God they shall be consumed out of the land, and shall not hold it by the title of God’s gift of it
to their fathers. No gifts of God, except those of special grace, are perpetuities; but either given quamdiu bene se gesserint, so long as men behave themselves well in the use of them; or durante bene placito, during God’s good will and pleasure.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Adam Clarke 1810 · Public Domain Verse 10. I will send the sword] Many of…
Verse 10. I will send the sword] Many of them fell by sword and famine in the war with the Chaldeans, and many more by such means afterwards. The first received their captivity as a correction, and turned to God; the latter still hardened their hearts more and more, and probably very many of them never returned: perhaps they are now amalgamated with heathen nations. Lord, how long?
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. The fresh captivity shall be preceded by the…
10. The fresh captivity shall be preceded by the same horrors as before (see on Jer_15:2). Those who are represented by the evil figs were thus, still dwelling in the land, to be wasted by famine, pestilence, and sword, while the nation should thenceforward have representatives living in disgrace and exile throughout “the kingdoms.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) The sword, the famine, and the pestilence.—The three…
(10) The sword, the famine, and the pestilence.—The three forms of suffering are grouped together, as in Jer_14:12 and Eze_14:21. The two latter followed almost inevitably in the wake of the first.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Sword, famine, and pestilence.
Sword, famine, and pestilence.
I TROUBLE BEGETS TROUBLE. War devastating the fields, checking industry, robbing stores, etc., leads to famine; famine and war create horrible causes of pestilence. Trouble does not tend to relieve itself, but the reverse. The poor become poorer, the wretched more miserable. Hence the need of a salvation outside ourselves.
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II TROUBLE IS CUMULATIVE. The full force is not often felt at first. One by one the blows fell upon Job. Thus each is felt most acutely. Though we can bear present calamities unaided, we still need a refuge for the future.
III TROUBLE IS VARIOUS IN FORM sword, famine, pestilence. If we are not touched by one kind of trouble, we may fall under another. Of what avail is it to escape the sword, only to perish of the pangs of hunger or to fall a victim to the ravages of pestilence? Future punishment will probably be various in kind, yet so adapted to all varieties of character and condition that none of the impenitent will be able to escape.
IV TROUBLE MUST BE CONQUERED BY REDEMPTION, NOT EVADED BY FLIGHT, We may flee from some trouble, but cannot from all. When this is judicial it is searching and penetrating, so that none can elude it. It is vain to rest in the assurance that we have been able to devise means for resisting many troubles. The army of them is so vast that no victory over scattered detachments can affect our ultimate condition. This fact should not induce despair, but urge us to turn to the full deliverance of Christ"s redemption. (Rom_8:1)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.