Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
Parallel Translations
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Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
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Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
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Moreover I will cause to cease from among them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
Cross-references (11)
Passages linked to Jeremiah 25:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 7:34 Then I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.”
- Jeremiah 16:9 For Yahweh of Armies, the God of Israel says: “Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
- Ezekiel 26:13 I will cause the noise of your songs to cease. The sound of your harps won’t be heard any more.
- Revelation 18:22-23 The voice of harpists, minstrels, flute players, and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you. The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you; for your merchants were the princes of the earth; for with your sorcery all the nations were deceived.
- Jeremiah 33:10-11 Yahweh says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’ the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever;’ who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to be reversed as at the first,” says Yahweh.
- Esther 3:13 Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
- Esther 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for male and female slaves, I would have held my peace, although the adversary could not have compensated for the king’s loss.”
- Esther 8:11 In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
- Ecclesiastes 12:2-4 Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain; in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those who look out of the windows are darkened, and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;
- Isaiah 24:7-12 The new wine mourns. The vine languishes. All the merry-hearted sigh. The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases. They will not drink wine with a song. Strong drink will be bitter to those who drink it. The confused city is broken down. Every house is shut up, that no man may come in. There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone. The city is left in desolation, and the gate is struck with destruction.
- Hosea 2:11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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John Calvin 1540 · Public Domain He confirms here what I have just said, —…
He confirms here what I have just said, — that the Jews were not to be chastised in a common manner, but be exposed to extreme distress. For though all things may not be with us prosperous and according to our wishes, yet marriages may still be celebrated, and some hilarity may remain; we may yet eat and drink and enjoy the necessaries of life, though we may have no pleasures; but the Prophet shews here that such would be the devastation of the land, that there would be no thoughts about marriages, that all hilarity and joy would cease, that there would be no preparations of food, no grinding of corn, and that, in short, all feasts usually kept by the light of candles would be no more celebrated. Here, then, he describes to the life that devastation which had been before mentioned.
The Prophet no doubt indirectly condemns that insensibility by which the devil had possessed the minds of the people; for though the prophets continually threatened them, yet there was no end to their exultations and no moderation in them, according to what is said by Isaiah, who complains of such wantonness, that they said, “Let us feast, tomorrow we shall die;” and who also says,
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“I have called you to sackcloth and ashes, but ye went to the harp and to feastings.” (Isaiah 22:12, 13)
When, therefore, the Prophet speaks here of the voice of joy and gladness, of the noise of millstones, and of lamps, he doubtless upbraids them with their stupid security; for they feared nothing, and thought themselves safe even when God was shewing himself, as with an outstretched hand, to be their avenging judge. It follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Or, destroy.
Or, destroy.
Meaning, that bread and all things that should serve unto their feasts, should be taken away.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 25:10 Moreover I will take from them the…
Jer 25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
Ver. 10. Moreover, I will take from them.] See Jer 7:34 Rev 18:22.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I will take away all your mirth and jollity,…
I will take away all your mirth and jollity, whether used at weddings, or at any of your merry meetings; I will leave you nothing to rejoice in; your very wedding times shall be times of mourning and lamentation. Nay, I will not only deprive you of your mirth, but of those things that are necessary for you, as necessary as bread and light; the millstone shall not move; you shall not have the light so much as of a candle. See the like expressions Rev 18:22,23. God here threatens not only to take away their superfluities, and what he had hitherto lent them for their pleasure and delight, but also what they had for their necessary sustenance, and to capacitate them to do their ordinary works.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Moreover, I will take from them the voice of…
Moreover, I will take from them the voice of mirth, and the voice of gladness,.... At their festivals, and nuptial solemnities:
the voice of the bridegroom, and the voice of the bride; expressing their mutual love unto, and delight in, each other; so agreeable to one another and their friends: or it may mean those epithalamies, or nuptial songs, sung unto them by their friends:
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the sound of the millstones; either the voice of those that sing at the mill while grinding; or rather the sound of the stones themselves used in grinding; either in grinding spices for the bride cakes; or rather in grinding corn for common use; and so denotes the taking away of bread corn from them, and the want of that. The sense is, there should be corn to grind, and so no use of the mill:
and the light of the candle; at their feasts and weddings, or rather, for common use; signifying that houses should be desolate, without inhabitants, no light in them, nor work to be done. The whole shows that they should be deprived of everything both for necessity and pleasure. John seems to have borrowed some phrases from hence, Rev 18:22; in which he appears to have followed the Hebrew text, and not the Greek version. The Targum of the last clause is,
"the voice of the company of those that sing at the light of candles.''
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Moreover - Nay, I will not only deprive you…
Moreover - Nay, I will not only deprive you of your mirth, but of those things that are necessary for you, as necessary as bread and light, the millstone shall not move, you shall not have the light so much as of a candle.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. I will take from them] See Jer…
Verse 10. I will take from them] See Jer 7:34; Jer 16:9.
The sound of the mill-stones, and the light of the candle.] These two are conjoined, because they generally ground the corn before day, by the light of the candle. Sir J. Chardin has remarked, that every where in the morning may be heard the noise of the mills; for they generally grind every day just as much as is necessary for the day's consumption. Where then the noise of the mill is not heard, nor the light of the candle seen, there must be desolation; because these things are heard and seen in every inhabited country.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 25:10. Moreover, I will take from them the…
Jer 25:10. Moreover, I will take from them the voice of mirth, &c. — See the note on Jer 7:34; Jer 16:9. The sound of the millstones and the light of the candle — There shall be no longer any marks of trade carried on, even respecting the common necessaries of life, such as the grinding of corn; and there will be no use of candles, where the inhabitants are dispersed and destroyed; nor will there be occasion for such illuminations as are usual on festival solemnities, in the time of general desolation, Jer 25:11. See the like expressions used, Rev 18:22; where we may observe that St. John exactly follows the Hebrew text; whereas the LXX., in this place, instead of the sound of the millstones, read οσμην μυρου, the smell of ointment. From which, and several other places of the New Testament, it appears that the apostles and evangelists did not implicitly follow the Greek translation, but only when they thought it consistent with the original text. See Lowth. Mr. Harmer has an excellent observation on this place, which the reader will be glad to see. “The time for grinding their corn is in the morning; which consideration makes the prophet’s selecting the noise of millstones, and the lighting up of candles, as circumstances belonging to inhabited places, appear in a view which no commentators, that I have examined, have taken any notice of. I am indebted to Sir John Chardin’s MS. for the knowledge of this fact. It informs us that ‘in the East they grind their corn at break of day; and that when one goes out in a morning, he hears everywhere the noise of the mill, and that it is the noise that often awakens people.’ It has been commonly known that they bake every day; and that they usually grind their corn as they want it; but this passage informs us, that it is the first work done in a morning, as well as that this grinding of their mills makes a considerable noise, and attracts every ear; and as the lighting up of candles begins the evening, there is an agreeable contrast observable in these words, I will take from thee, &c., the sound of millstones and the light of the candle. And their whole land shall be a desolation — Gloomy shall be the silence of the morning, melancholy the shadows of the evening; no cheerful noise to animate the one, no enlivening ray to soften the gloom of the other. Desolation shall every where reign. A land may abound with habitations, and furnish an agreeable abode, where the voice of mirth is not heard; none of the songs, the music, and the dances of nuptial solemnities; but in the East, where no millstones are heard in the morning, no light seen in the evening, it must be a dreary dismal solitude.” — Chap. 4. obs. 4. See also chap. 3. obs. 18.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Take from them ... the sound of the millstones,…
Take from them ... the sound of the millstones, and the light of the candle - (or, lamp). To denote the entire cessation of domestic life. The one was the sign of the preparation of the daily meal, the other of the assembling of the family after the labors of the day were over.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Sound, or songs of women turning the mill, Matthew…
Sound, or songs of women turning the mill, Matthew xxiv. 41. (Calmet) --- Lamp, or illuminations, on account of some victory, (Haydock) or festival. (Pers. v. 180.) The Jews "light a lamp for the sabbaths," (Seneca, Ep. xcv.) before they commence. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Jer 7:34; Rev 18:23). The land shall be so…
(Jer 7:34; Rev 18:23). The land shall be so desolated that even in the houses left standing there shall be no inhabitant; a terrible stillness shall prevail; no sound of the hand-mill (two circular stones, one above the other, for grinding corn, worked by two women, Exo 11:5; Mat 24:41; in daily use in every house, and therefore forbidden to be taken in pledge, Deu 24:6); no night-light, so universal in the East that the poorest house has it, burning all night.
candle--lamp (Job 21:17; Job 18:6).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. take from them] lit. as mg. cause to…
10. take from them] lit. as mg. cause to perish from them.
the voice of mirth, etc.] Cp. Jer_7:34. Here mention of the millstones and of the candle (lamp) is added, typical of domestic labour and social cheer. See the same description somewhat amplified in Rev_18:22 f.
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millstones] See Dr.’s note for description of the hand-mill in daily use in an Eastern village.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) The voice of mirth, and the voice of…
(10) The voice of mirth, and the voice of gladness.—The language is mainly an echo of Jer_7:34; Jer_16:9, but there are new features in the cessation of “the sound of the millstone,” i.e., of the grinding of corn by female slaves for the mid-day meal (Exo_11:5; Mat_24:41), and the lighting of the candle when the day’s work was done (Mat_5:15). No words could paint more terribly the entire breaking up of family life, not only in its occasional festivities, but in its daily routine. The imagery reappears in Rev_18:22-23.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The sound of the millstones. Modem travel enables us…
The sound of the millstones. Modem travel enables us (so conservative is the East) to realize the full force of this image. The hand-mill is composed of two stones. As a rule, "two women" (comp. Mat_24:41) sit at it facing each other; both have hold of the handle by which the upper is turned round on the "nether" millstone. The one whose right hand is disengaged throws in the grain as occasion requires, through the hole in the upper stone" (Dr. Thomson). "The labor," remarks Dr. Robinson, "is evidently hard; and the grating sound of the mill is heard at a distance, indicating (like our coffee-mills) the presence of a family and of household life" ("Biblical Researches," 2:181). Add to this the light of the candle (or rather, lamp), and we have two of the most universally characteristic signs of domestic life. No family could dispense with the hand-mill, and, as the sermon on the mount implies, the poorest household had its "lamp". (Mat_5:15 the poverty of the family is indicated by the various uses to which the lamp-stand was applied) Comp. this verse with the imitation in Rev_18:22, Rev_18:23.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 These are two large, round stones used to grind…
millstones
These are two large, round stones used to grind grain.
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the sound of joy and sound of gladness, the sound of the groom and the sound of the bride
See how you translated this in Jeremiah 7:34.
all of this land will become a desolation and a horror
The words "desolation" and "horror" can be translated with a verbal phrase. AT: "I will cause this land to be desolate and something that horrifies people" (See: Abstract Nouns)
translationWords
joy
voice
bridegroom
bride
light
desolate
servant
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 25:10 All forms of festivity, even simple pleasures such…
25:10 All forms of festivity, even simple pleasures such as singing and laughter, would cease. • millstones . . . lights: After the destruction of Judah, no one would remain to do the work or to enjoy its fruits.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.