and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea;
Parallel Translations
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and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea;
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And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
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and all the kings of Tyre, and all the kings of Zidon, and the kings of the isle which is beyond the sea;
Cross-references (12)
Passages linked to Jeremiah 25:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 47:4 because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains; for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor.
- Jeremiah 27:3 Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.
- Jeremiah 31:10 “Hear Yahweh’s word, you nations, and declare it in the distant islands. Say, ‘He who scattered Israel will gather him, and keep him, as a shepherd does his flock.’
- Jeremiah 49:23-27 Of Damascus: “Hamath is confounded, and Arpad; for they have heard evil news. They have melted away. There is sorrow on the sea. It can’t be quiet. Damascus has grown feeble, she turns herself to flee, and trembling has seized her. Anguish and sorrows have taken hold of her, as of a woman in travail. How is the city of praise not forsaken, the city of my joy? Therefore her young men will fall in her streets, and all the men of war will be brought to silence in that day,” says Yahweh of Armies. “I will kindle a fire in the wall of Damascus, and it will devour the palaces of Ben Hadad.”
- Ezekiel 26:1-21 In the eleventh year, in the first of the month, Yahweh’s word came to me, saying, “Son of man, because Tyre has said against Jerusalem, ‘Aha! She is broken! She who was the gateway of the peoples has been returned to me. I will be replenished, now that she is laid waste;’ therefore the Lord Yahweh says, ‘Behold, I am against you, Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up. They will destroy the walls of Tyre, and break down her towers. I will also scrape her dust from her, and make her a bare rock. She will be a place for the spreading of nets in the middle of the sea; for I have spoken it,’ says the Lord Yahweh. ‘She will become plunder for the nations. Her daughters who are in the field will be slain with the sword. Then they will know that I am Yahweh.’ “For the Lord Yahweh says: ‘Behold, I will bring on Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, with chariots, with horsemen, and an army with many people. He will kill your daughters in the field with the sword. He will make forts against you, cast up a mound against you, and raise up the buckler against you. He will set his battering engines against your walls, and with his axes he will break down your towers. By reason of the abundance of his horses, their dust will cover you. Your walls will shake at the noise of the horsemen, of the wagons, and of the chariots, when he enters into your gates, as men enter into a city which is broken open. He will tread down all your streets with the hoofs of his horses. He will kill your people with the sword. The pillars of your strength will go down to the ground. They will make a plunder of your riches, and make a prey of your merchandise. They will break down your walls, and destroy your pleasant houses. They will lay your stones, your timber, and your dust in the middle of the waters. I will cause the noise of your songs to cease. The sound of your harps won’t be heard any more. I will make you a bare rock. You will be a place for the spreading of nets. You will be built no more; for I Yahweh have spoken it,’ says the Lord Yahweh. “The Lord Yahweh says to Tyre: ‘Won’t the islands shake at the sound of your fall, when the wounded groan, when the slaughter is made within you? Then all the princes of the sea will come down from their thrones, and lay aside their robes, and strip off their embroidered garments. They will clothe themselves with trembling. They will sit on the ground, and will tremble every moment, and be astonished at you. They will take up a lamentation over you, and tell you, “How you are destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there!” Now the islands will tremble in the day of your fall. Yes, the islands that are in the sea will be dismayed at your departure.’ “For the Lord Yahweh says: ‘When I make you a desolate city, like the cities that are not inhabited; when I bring up the deep on you, and the great waters cover you; then I will bring you down with those who descend into the pit, to the people of old time, and will make you dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living. I will make you a terror, and you will no more have any being. Though you are sought for, yet you will never be found again,’ says the Lord Yahweh.”
- Ezekiel 28:22-23 and say, ‘The Lord Yahweh says: “Behold, I am against you, Sidon. I will be glorified among you. Then they will know that I am Yahweh, when I have executed judgments in her, and am sanctified in her. For I will send pestilence into her, and blood into her streets. The wounded will fall within her, with the sword on her on every side. Then they will know that I am Yahweh.
- Ezekiel 29:18 “Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyre. Every head was made bald, and every shoulder was worn; yet he had no wages, nor did his army, from Tyre, for the service that he had served against it.
- Ezekiel 32:30 “There are the princes of the north, all of them, and all the Sidonians, who have gone down with the slain. They are put to shame in the terror which they caused by their might. They lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.
- Joel 3:4-8 “Yes, and what are you to me, Tyre, and Sidon, and all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head. Because you have taken my silver and my gold, and have carried my finest treasures into your temples, and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border. Behold, I will stir them up out of the place where you have sold them, and will return your repayment on your own head; and I will sell your sons and your daughters into the hands of the children of Judah, and they will sell them to the men of Sheba, to a faraway nation, for Yahweh has spoken it.”
- Amos 1:3-5 Yahweh says: “For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed Gilead with threshing instruments of iron; but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad. I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him who holds the scepter from the house of Eden; and the people of Syria shall go into captivity to Kir,” says Yahweh.
- Amos 1:9-10 Yahweh says: “For three transgressions of Tyre, yes, for four, I will not turn away its punishment; because they delivered up the whole community to Edom, and didn’t remember the brotherly covenant; but I will send a fire on the wall of Tyre, and it will devour its palaces.”
- Zechariah 9:1-4 A revelation. Yahweh’s word is against the land of Hadrach, and will rest upon Damascus; for the eye of man and of all the tribes of Israel is toward Yahweh; and Hamath, also, which borders on it; Tyre and Sidon, because they are very wise. Tyre built herself a stronghold, and heaped up silver like the dust, and fine gold like the mire of the streets. Behold, the Lord will dispossess her, and he will strike her power in the sea; and she will be devoured with fire.
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain As to the word Island, the number is to…
As to the word Island, the number is to be changed; for the Prophet means not one island, but the countries beyond the sea. Some restrict the reference to Cyprus, Crete, Mitylene, and other islands in the Mediterranean; but it is a common way of speaking in Hebrew, to call all countries beyond the sea islands.
“The kings of the islands shall come.” (Psalm 72:10.)
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The Prophet in that passage calls those the kings of the islands who would come in ships to Judea. So also in this place we may understand by the kings of the islands all those who were beyond the sea.
We now see that kings of one age only are not those summoned to God’s tribunal; for why does the Prophet mention all the kings of Tyre and all the kings of Sidon? Was it possible for these two cities to have four or two kings at the same time? But we must bear in mind what I have already stated, — that the children of God were warned, lest they should entertain a too fervid expectation as to the fulfillment of this prophecy. It is then the same as if he had said, “Though God’s vengeance may not come upon the present king of Tyre or of Sidon, it is yet suspended over all kings, and shall be manifested in its time.” Tyre and Sidon, we know, were cities of Phoenicia, and very celebrated; and Tyre had many colonies afar off, among which the principal was Carthage; and the Carthaginians offered honorable presents to it every year, in order to shew that they were its descendants. And Tyre itself was a colony of Sidon, according to historians; but it so prospered, that the daughter as it were swallowed up the mother. But it appears evident that there were kings there in the time of Isaiah and Jeremiah, though in the time of Alexander both cities were republics; for many changes during that period had taken place in them. Now the Prophet says only, that Tyre and Sidon would be involved in the punishment which he denounced on both kings and people. It follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain As Greece, Italy and the rest of those countries.
As Greece, Italy and the rest of those countries.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 25:22 And all the kings of Tyrus, and…
Jer 25:22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which [are] beyond the sea,
Ver. 22. And all the kings of the isles.] As Cyprus, Rhodes, and the Cyclades, subdued also by the Babylonian, saith Jerome, Rabanus, and Vatablus.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Tyrus was a strong city upon the borders of…
Tyrus was a strong city upon the borders of the tribe of Asher, Jos 19:29; 2Sa 24:7, a very rich city, and a kingdom, with the king of which (who was Hiram) Solomon in his time traded much, 2Ch 2:3. Isaiah prophesied its ruin, Jer 23:1; so did Ezekiel, Eze 27:28,29; it was destroyed by Nebuchadrezzar, Eze 29:18.
Zidon was nigh to it, therefore we shall ordinarily find Tyre and Zidon joined together in Scripture: both Isaiah and Ezekiel, as well as this prophet, prophesied their ruin. By
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the isles beyond the sea, some understand Greece and Italy; others Rhodes, Cyprus, and Crete; but others think Nebuchadnezzar never conquered these, and rather understand those parts of Syria that coasted upon the midland sea.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Dedan, and Tema, and Buz,.... These seem to be…
Dedan, and Tema, and Buz,.... These seem to be places in Edom or Idumea, of whose destruction Jeremiah prophesies in Jer 49:7; or rather in Arabia and Mesopotamia. Jerom reckons them among the Ishmaelites and Saracens, The persons from whom they descended are mentioned in Gen 22:21;
and all that are in the utmost corners; that is, either of the above countries, or of the whole earth: or "all that had their hair shorn" (m); or the corners of their beards; which Jerom says is applicable to the Saracens.
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(m) "universis qui attonsi sunt in comam", V. L. "barbitonsis", Syr.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Beyond the sea - Probably those parts of Syria…
Beyond the sea - Probably those parts of Syria that coasted upon the mid-land sea.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 22. Tyrus and - Zidon] The most ancient…
Verse 22. Tyrus and - Zidon] The most ancient of all the cities of the Phoenicians.
Kings of the isles which are beyond the sea.] As the Mediterranean Sea is most probably meant, and the Phoenicians had numerous colonies on its coasts, I prefer the marginal reading, the kings of the region by the sea side.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 25:22-24. And all the kings of Tyrus and…
Jer 25:22-24. And all the kings of Tyrus and Zidon — The nobles, or chief men of each city, seem to be meant by kings here, for neither of these cities had more than one king. And the kings of the isles, which are beyond the sea — Cyprus, &c., which Nebuchadnezzar subjected. Or, as the Hebrew, האי בעבר הים, is rendered in the margin, The region by the sea-side. For that אי, rendered isle in the text, does not always signify an island, properly so called, is manifest from many passages. Dedan, and Tema, and Buz — A person called Dedan was descended from Abraham by Keturah, Gen 25:3. Probably he founded the city Dedan; which, however, in process of time, seems to have been annexed to Edom: see Jer 49:8; Eze 25:13. Tema was one of the sons of Ishmael, Gen 25:15, and a city, or district, called after him, was situate near the mountains which separate Arabia from Chaldea. — An. Univ. Hist., vol. 7. p. 230, fol. Buz was the brother of Uz, Gen 22:21, and settled most probably, in his neighbourhood. Elihu, the wisest of Job’s friends, was a Buzite, Job 32:2. And all that are in the utmost corners — Or, all that have the coast insulated, as Blaney translates it: see note on Jer 9:26. These, he supposes, to be the inhabitants of the peninsula of Arabia, especially those situate toward the bottom, or narrow part of it. And all the kings of Arabia — “The whole country to which we give the general name of Arabia seems to have been thrown, in Scripture, into two great divisions, one of which is called properly ערבה, Arabah, the other קדם, Kedem, according to their respective situations; Arabah, signifying the west, as Kedem does the east. Each of these had their subdivisions; the first, comprehending that which geographers have distinguished by the name of Arabia Petræa, and also, perhaps, those parts along the western coast of the Red sea bordering upon Egypt. The other part, called Kedem, comprehended Arabia Felix, and Arabia Deserta; the former of which the Scripture seems to have distinguished by the name of קצוצי פאת, those that have their coast insulated, mentioned in the preceding verse; and the latter in this verse, by the mingled race of those that dwell in the desert, meaning such as inhabited the great desert country, lying between Mesopotamia and Palestine. These may have been so called from the manner of inhabiting the desert promiscuously and in common, without any fixed property or abode, settling, for a time, where they found pasture, and then removing with their flocks to another place; or, from their being made up of people of different descents.” — Blaney.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The isles - Rightly explained in the margin; it…
The isles - Rightly explained in the margin; it probably refers here to Cyprus.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Kings. Ithobaal (Josephus, Antiquities x. 11.) had many governors…
Kings. Ithobaal (Josephus, Antiquities x. 11.) had many governors under him. Nabuchodonosor besieged Tyre for 13 years, Ezechiel xxvi., &c. --- Sea, or Gibraltar. See Jos.[Josephus?], sup. v. 22. (Haydock) He had navies on the Mediterranean, Ezechiel xxx. 9.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain all the kings of Tyrus--the petty kings of the…
all the kings of Tyrus--the petty kings of the various dependencies of Tyre.
isles--a term including all maritime regions (Psa 72:10).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 22. Kings of Tyrus, etc. The plural is, in…
22. Kings of Tyrus, etc. The plural is, in Jer_25:18; Jer_19:3; Jer_13:13, used to include the present kings and their successors. Isles, more exactly, as in the margin, region by the sea side, probably including generally the colonies in and upon the Mediterranean.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. Zidon] the ordinary form of the name in…
22. Zidon] the ordinary form of the name in the O.T. Cp. Jer_27:3, Jer_47:4. Sidon, as the Greek form, is that which occurs in the N.T.
isle] mg. coastland, lit. where a mariner betakes himself for refuge or rest; hence used of the colonies planted by Phoenicians on the shores of the Mediterranean.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (22) The isles which are beyond the sea.—Better, island.…
(22) The isles which are beyond the sea.—Better, island. The Hebrew word is in the singular, and is properly, as in the margin, a “region by the sea-side”—a “coast-land,” and thus wider in its extent than our “island.” Here the position in which it occurs tends to identify it either with Cyprus or the coast of Cilicia, or Phœnician colonies generally in the Mediterranean. Cyprus seems the most probable of these.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Kings of Tyrus, kings of Zidon. Under the names…
Kings of Tyrus, kings of Zidon. Under the names of the two leading cities, the prophet includes the various dependent Phoenician commonwealths. Hence the plural "kings." The isles. The Hebrew has the singular, "the isle," or rather, "the coast-laud" (more strictly, the region), i.e. perhaps either Tartessus in Spain, or Cyprus (which Esarhaddon describes as "lying in the midst of the sea," and as having two kings, "Records of the Past," 3:108).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Connecting Statement:
This passage continues the metaphor of Yahweh's extreme anger as wine that he causes the people of the nations to drink from a cup. (See: Metaphor)
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the sea
This is a reference to the Mediterranean Sea.
Dedan, Tema, and Buz
These are the names of places. (See: How to Translate Names)
all the ones who cut the hair on the sides of their heads
This probably refers to people who cut their hair short in order to honor a pagan god. Some modern versions interpret this Hebrew expression as "all the people who live on the edge of the wilderness." See how you translated a similar phrase in Jeremiah 9:26.
they also had to drink it
"they also had to drink the wine from the cup"
translationWords
Tyre
Sidon
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.