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Jeremiah 25:32

Yahweh of Armies says, “Behold, evil will go out from nation to nation, and a great storm will be raised up from the uttermost parts of the earth.”

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Yahweh of Armies says, “Behold, evil will go out from nation to nation, and a great storm will be raised up from the uttermost parts of the earth.”

  • KJV King James Version

    Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

  • JPS JPS Tanakh (1917)

    Thus saith the LORD of hosts: Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.

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Cross-references (10)

Passages linked to Jeremiah 25:32 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Isaiah 34:2 For Yahweh is enraged against all the nations, and angry with all their armies. He has utterly destroyed them. He has given them over for slaughter.
  • Jeremiah 23:19 Behold, Yahweh’s storm, his wrath, has gone out. Yes, a whirling storm: It will burst on the head of the wicked.
  • 2 Chronicles 15:6 They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.
  • Isaiah 30:30 Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.
  • Jeremiah 30:23 Behold, Yahweh’s storm, his wrath, has gone out, a sweeping storm: it will burst on the head of the wicked.
  • Isaiah 5:28 whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.
  • Isaiah 66:18 “For I know their works and their thoughts. The time comes that I will gather all nations and languages, and they will come, and will see my glory.
  • Zephaniah 3:8 “Therefore wait for me”, says Yahweh, “until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
  • Luke 21:10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom.
  • Luke 21:25 There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (13 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain Jeremiah goes on with the subject which we began…

Jeremiah goes on with the subject which we began to explain in the last Lecture. He had before prophesied of God’s judgments, which were nigh many nations, and which referred to almost all the countries near and known to the Jews, and to some that were afar off. The substance of what has been said is, — that God, who had long spared the wickedness of men, would now become an avenger, so that it might openly appear, that though he had deferred punishment, he would not allow the ungodly to escape, for they would in proper time and season be called to give an account.

To the same purpose is what he adds here, go forth shall evil from nation to nation The explanation by some is, that one nation would make war on another, and that thus they would destroy themselves by mutual conflicts; and this meaning may be admitted. It seems, however, to me that the Prophet meant another thing, even that God’s vengeance would advance like a contagion through all lands. And according to this view he adds a metaphor, or the simile of a storm, or a tempest, or a whirlwind; for when a tempest arises, it confines not itself to one region, but spreads itself far and wide. So the Prophet now shews, that though God would not at one time punish all the nations, he would yet be eventually the judge of all, for he would pass far and wide like a storm. Thus, then, I interpret the passage, not that the nations would make war with one another, but that when God had executed his judgment on one nation, he would afterwards advance to another, so that he would make no end until he had completed what Jeremiah had foretold.

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And this view appears still more evident from the second clause of the verse, for this cannot be explained of intestine wars, raised shall be a tempest from the sides of the earth We hence see that the meaning is, that God would not be wearied after having begun to summon men to judgment, but would include the most remote, who thought themselves beyond the reach of danger. As when a tempest rises, it seems only to threaten a small portion of the country, but it soon spreads itself and covers the whole heavens; so also God says, that his vengeance would come from the sides of the earth, that is, from the remotest places, so that no distance would prevent the completion of what he had foretold by his servant.

But this may also be accommodated to our case; for whenever we see that this or that nation is afflicted by any calamity, we ought to remember this truth, that God seasonably warns us, that we may not abuse his patience, but anticipate him before his scourge passes from some side of the earth to us. In short, as soon as God manifests any sign of his wrath, it ought instantly to occur to us, that it may spread in a moment through all the extremities of the earth, so that no corner would be exempted. For if he makes known his power in the whirlwind or the storm, how will it be, when he makes a fuller and a nearer manifestation of his judgment, by stretching forth his hand as it were in a visible manner? This, then, is the import of this verse. It afterwards follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jer 25:32 Thus saith the LORD of hosts, Behold,…
Matthew Poole 1685 · Public Domain It is much the same thing which was said…
John Gill 1763 · Public Domain And the slain of the Lord,.... Slain by his…
Adam Clarke 1810 · Public Domain Verse 32. Evil shall go forth from nation to…
Albert Barnes 1834 · Public Domain A great whirlwind - Or, storm.
Haydock's Catholic Bible Commentary 1859 · Public Domain To nation. Jerusalem, Tyre, Syria, desert Arabia, Ammon, Idumea,…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain from the coasts--rather, "from the uttermost regions." Like a…
Daniel D. Whedon 1874 · Public Domain 32. Evil shall go forth — As a fierce…
Ellicott's Commentary for English Readers 1878 · Public Domain (32) Whirlwind.—The word, as in Jer_23:19, is more generic,…
The Pulpit Commentary 1880 · Public Domain A great whirlwind; rather, a great storm. (as Jer_23:19)…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Yahweh of hosts says this
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 25:32-33 Disaster . . . great whirlwind of fury:…

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