You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ”
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Jeremiah 26:4-6 sits inside this longer paragraph.
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from Yahweh: “Yahweh says: ‘Stand in the court of Yahweh’s house, and speak to all the cities of Judah, which come to worship in Yahweh’s house, all the words that I command you to speak to them. Don’t omit a word. It may be they will listen, and every man turn from his evil way; that I may relent from the evil which I intend to do to them because of the evil of their doings.’ You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ”
Parallel Translations
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You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you,
to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;
then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ”
-
And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Show all 3 translations
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And thou shalt say unto them: Thus saith the LORD: If ye will not hearken to Me, to walk in My law, which I have set before you,
to hearken to the words of My servants the prophets, whom I send unto you, even sending them betimes and often, but ye have not hearkened;
then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'
Cross-references (48)
- 2 Kings 22:19 (v6) because your heart was tender, and you humbled yourself before Yahweh, when you heard what I spoke against this place, and against its…
- Jeremiah 11:7 (v5) For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and…
- Jeremiah 24:9 (v6) I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt…
- 1 Kings 9:6 (v4) But if you turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but…
- 2 Kings 9:7 (v5) You must strike your master Ahab’s house, that I may avenge the blood of my servants the prophets, and the blood of all the servants of…
Show all 48 cross-references
- Ezra 9:11 (v5) which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the…
- Isaiah 65:15 (v6) You will leave your name for a curse to my chosen; and the Lord Yahweh will kill you. He will call his servants by another name,
- Jeremiah 7:13 (v5) Now, because you have done all these works,” says Yahweh, “and I spoke to you, rising up early and speaking, but you didn’t hear; and I…
- Jeremiah 7:25 (v5) Since the day that your fathers came out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up…
- Jeremiah 25:3-4 (v5) From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, Yahweh’s word has come to…
- Jeremiah 25:18 (v6) Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as…
- 1 Samuel 4:10-12 (v6) The Philistines fought, and Israel was defeated, and each man fled to his tent. There was a very great slaughter; for thirty thousand…
- 1 Samuel 4:19-22 (v6) His daughter-in-law, Phinehas’ wife, was with child, near to giving birth. When she heard the news that God’s ark was taken and that her…
- Psalms 78:60-64 (v6) so that he abandoned the tent of Shiloh, the tent which he placed among men, and delivered his strength into captivity, his glory into the…
- Isaiah 1:20 (v4) but if you refuse and rebel, you will be devoured with the sword; for the mouth of Yahweh has spoken it.”
- Jeremiah 7:12-14 (v6) “But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of…
- Jeremiah 44:10 (v4) They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before…
- Ezekiel 38:17 (v5) “ ‘The Lord Yahweh says: “Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for…
- Daniel 9:6-10 (v5) We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people…
- Daniel 9:11 (v6) Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written…
- Amos 3:7 (v5) Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophets.
- Zechariah 1:6 (v5) But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said,…
- Revelation 10:7 (v5) but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his…
- Revelation 11:18 (v5) The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their…
- Leviticus 26:14-46 (v4) “ ‘But if you will not listen to me, and will not do all these commandments, and if you shall reject my statutes, and if your soul abhors…
- Deuteronomy 4:8 (v4) What great nation is there that has statutes and ordinances so righteous as all this law which I set before you today?
- Deuteronomy 4:44 (v4) This is the law which Moses set before the children of Israel.
- Deuteronomy 11:32 (v4) You shall observe to do all the statutes and the ordinances which I set before you today.
- Deuteronomy 28:15-68 (v4) But it shall come to pass, if you will not listen to Yahweh your God’s voice, to observe to do all his commandments and his statutes which…
- Deuteronomy 29:18-28 (v4) lest there should be among you man, woman, family, or tribe whose heart turns away today from Yahweh our God, to go to serve the gods of…
- Deuteronomy 31:16-18 (v4) Yahweh said to Moses, “Behold, you shall sleep with your fathers. This people will rise up and play the prostitute after the strange gods…
- Deuteronomy 31:20 (v4) For when I have brought them into the land which I swore to their fathers, flowing with milk and honey, and they have eaten and filled…
- Deuteronomy 32:15-25 (v4) But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he abandoned God who made him, and…
- Joshua 18:1 (v6) The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land…
- Joshua 23:15-16 (v4) It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the…
- 2 Kings 17:13 (v5) Yet Yahweh testified to Israel, and to Judah, by every prophet, and every seer, saying, “Turn from your evil ways, and keep my commandments…
- 2 Kings 17:23 (v5) until Yahweh removed Israel out of his sight, as he said by all his servants the prophets. So Israel was carried away out of their own land…
- 2 Kings 24:2 (v5) Yahweh sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon,…
- 2 Chronicles 7:19-20 (v4) But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and…
- Nehemiah 9:26-30 (v4) “Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against…
- Isaiah 42:23-25 (v4) Who is there among you who will give ear to this? Who will listen and hear for the time to come? Who gave Jacob as plunder, and Israel to…
- Isaiah 43:28 (v6) Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel an insult.”
- Jeremiah 29:22 (v6) A curse will be taken up about them by all the captives of Judah who are in Babylon, saying, ‘Yahweh make you like Zedekiah and like Ahab,…
- Jeremiah 42:18 (v6) For Yahweh of Armies, the God of Israel, says: ‘As my anger and my wrath has been poured out on the inhabitants of Jerusalem, so my wrath…
- Jeremiah 44:8-12 (v6) in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to…
- Jeremiah 44:22 (v6) Thus Yahweh could no longer bear it, because of the evil of your doings, and because of the abominations which you have committed.…
- Malachi 4:6 (v6) He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth…
- Hebrews 6:18 (v4) that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Calvin 1540 · Public Domain On vv4–6 The Prophet now briefly includes what he had been…
The Prophet now briefly includes what he had been teaching, what he had been commanded to declare to the people. No doubt he spoke to them more at large; but he deemed it enough to shew in a few words what had been committed to him. And the sum of it was, that except the Jews so hearkend as to walk in God’s Law, and were submissive to the prophets, final ruin was nigh the Temple and the city. This is the meaning: but it may be useful to consider every particular.
By these words, Except ye hearken to me, to walk in my law, God intimates, that he mainly requires obedience, and esteems nothing as much, according to what he says, that it is better than all sacrifices. (1 Samuel 15:22.) This subject was largely treated in the seventh chapter, where he said,
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“Did I command your fathers when they came out of Egypt to offer sacrifices to me? this only I required, even to hear my voice.” (Jeremiah 7:22, 23)
We hence see, that the only way of living piously, justly, holily, and uprightly, is to allow ourselves to be ruled by the Lord. This is one thing. Then what follows is worthy of being noticed, To walk in my law God here testifies that his will is not ambiguous or doubtful, for he has prescribed what is right in his law. Were God then to descend a hundred times from heaven, he would bring nothing but this message, that he has spoken what is necessary to be known, and that his Law is the most perfect wisdom. Had he said only, “Hear me,” men might have still evaded and avowed themselves ready to learn. God therefore does here silence hypocrites, and says that he required nothing else but to follow his Law. And for the same purpose he adds what follows, which I have set before you: for this kind of speaking intimates that the doctrine of the Law was by no means obscure or doubtful, as Moses said,
“I this day call heaven and earth to witness, that I have set life and death before your eyes.” (Deuteronomy 30:19)
And in another place he said,
“Say not, Who shall ascend above the clouds? or, Who shall descend into the abyss? or, Who shall pass beyond the sea? The word is in thy heart and in thy mouth,” (Deuteronomy 30:12-14; Romans 10:6-8)
as though he had said, “God has deprived you of every excuse, for there is no reason for doubting, since he has spoken so familiarly to you, and has explained everything necessary to be known.”
And hereby is confuted the impious blasphemy of the Papists, who impudently assert that not only the Law is obscure, but also the Gospel. And Paul also loudly declares, that the Gospel is not obscure except to those who perish, and who have a veil over their hearts, being visited with judicial blindness. But as to the Law, in which there is no such plainness as in the Gospel, we see what Jeremiah affirms here, that it was set before the eyes of all, that they might learn from it what pleased God, and what was just and right.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On v6 Read Jer. 7:12.
Read Jer. 7:12.
So that when they would curse any, they shall say, God do to thee as to Jerusalem.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv4–6 Jer 26:4 And thou shalt say unto them, Thus…
Jer 26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
Ver. 4. If ye will not hearken unto me.] A conditional menace, the contrary promise whereunto see Jer 26:13. And this was the sum of all Jeremiah’s sermons.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv4–6 A course of actions in Scripture is ordinarily called…
A course of actions in Scripture is ordinarily called a way; in which sense we often read of
the way of the Lord, the way of the wicked, the way of the righteous, & c.; and a motion in this course is usually called walking, Psa 1:1; Eze 18:9, and applied both to God and men. To walk in God’s laws is expounded by hearkening unto them, or (as in other places) by observing, keeping, and doing them. God is said to have set his laws before them, both in respect of their first promulgation to them at Sinai, and writing them in tables; and the daily expositions and urging of them upon their practice by his servants the prophets, as it followeth.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv4–6 And thou shalt say unto them,.... What follows is…
And thou shalt say unto them,.... What follows is the substance of the prophecy, and the sum of the sermon or discourse he was sent to deliver, without diminishing a word of it:
thus saith the Lord, if ye will not hearken to me, to walk in my law which I have set before you; first by Moses, by whose hands it was given to their fathers; and by the prophets, the interpreters of it to them; before whom it was set as a way for them to walk in, and a rule to walk by; a directory for them in their lives and conversations; and which continues to be so, as it is set before us Christians by our King and Lawgiver Jesus Christ; though not to obtain righteousness and life by the works of it; which should not be sought for, nor are attainable thereby.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain On v4 Verse 4. If ye will not hearken] This and…
Verse 4. If ye will not hearken] This and several of the following verses are nearly the same with those in Jer 7:13, &c., where see the notes.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v6 Silo. Chap. vii. 12. (Calmet) --- Curse. No greater…
Silo. Chap. vii. 12. (Calmet) --- Curse. No greater punishment could be threatened or endured in this world. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv5–6 prophets--the inspired interpreters of the law (Jer 26:4), who…
prophets--the inspired interpreters of the law (Jer 26:4), who adapted it to the use of the people.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v6 6. Shiloh — Where God once dwelt. Compare Jer_7:14.…
6. Shiloh — Where God once dwelt. Compare Jer_7:14. Once the sanctuary of the people, even as Jerusalem, but now a desolation.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv4–6 4. my law] See on Jer_8:8. Here the reference,…
4. my law] See on Jer_8:8. Here the reference, as the following clause indicates, is to the doctrinal rather than the ritual teaching.
I have set before you] See on Jer_9:13.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv4, 6 (4, 5) To walk in my law, which I…
(4, 5) To walk in my law, which I have set before you.—The words present more vividly than in the parallels of Jer_7:25; Jer_25:4 the relation of the Law as the groundwork of the teaching of the Prophets, their office being that of preachers and expounders, making men feel that the commandment was “exceeding broad.” The “Law and the Prophets” are already coupled together, as in Mat_5:17; Mat_22:40, as making up God’s revelation of His will to Israel.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv4, 6 Vers. 4-6. The contents of the discourse. (see especially…
Vers. 4-6. The contents of the discourse. (see especially on Jer_7:12-15) The priests and the prophets interfere, arrest Jeremiah, and accuse him of a capital crime. It would appear that some at least of the "false prophets" were priests; thus Pashur, we are told, was a priest. (Jer_20:6)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v4 If you do not listen to me so as…
If you do not listen to me so as to walk in my law that I have placed before you
Yahweh speaks of a person's lifestyle as if it were a path along which the person walks. AT: "If you do not obey me and the law that I have given you" (See: Metaphor)
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then I will make this house like Shiloh
Yahweh had destroyed a place of worship at Shiloh, and he was threatening to destroy this place of worship. (See: Simile)
I will turn this city into a curse
What Yahweh would turn the city into is a metonym for what people would use the city for. AT: "I will make this city so that people will ask me to destroy others the way I have destroyed this city" (See: Metonymy)
in the sight of all the nations on earth
"so that all the nations on earth can see me do it"
translationWords
walk
law
servant
prophet
send
Shiloh
turn
curse
nation
earth
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v4 26:4-6 The people’s ancestors had chosen the way of…
26:4-6 The people’s ancestors had chosen the way of disobedience; as a result, their sanctuary at Shiloh, north of Jerusalem, had been destroyed (7:12-15; 1 Sam 1–4). Similarly, continued disobedience of the covenant commands by the people in Jeremiah’s day would result in the destruction of the Temple and Jerusalem.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.