Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation?
Parallel Translations
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Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation?
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Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
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Hearken not unto them; serve the king of Babylon, and live; wherefore should this city become desolate?
Cross-references (4)
Passages linked to Jeremiah 27:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 7:34 Then I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.”
- Jeremiah 27:11-13 But the nation that brings their neck under the yoke of the king of Babylon and serves him, that nation I will let remain in their own land,’ says Yahweh; ‘and they will till it and dwell in it.’ ” ’ ” I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?
- Jeremiah 38:17 Then Jeremiah said to Zedekiah, “Yahweh, the God of Armies, the God of Israel, says: ‘If you will go out to the king of Babylon’s princes, then your soul will live, and this city will not be burned with fire. You will live, along with your house.
- Jeremiah 38:23 They will bring out all your wives and your children to the Chaldeans. You won’t escape out of their hand, but will be taken by the hand of the king of Babylon. You will cause this city to be burned with fire.’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Calvin 1540 · Public Domain It is not to be wondered at that Jeremiah…
It is not to be wondered at that Jeremiah said the same things so often, for, as we have seen, he had to contend with false prophets. When any one speaks, and there be no dispute and no adversary opposing him, he may calmly deal with the teachable and confine himself to a few words; but when contention arises, and opponents appear, who may seek to subvert what we say, then we must exercise more care, for they who are thus driven different ways, will not be satisfied with a few words. As, then, Jeremiah saw that the people were fluctuating, he found it necessary, in order to confirm them, to use many words; not that prolixity is in itself sufficient to produce conviction; yet there is no doubt but that Jeremiah spoke efficiently so as to influence at least some portion of the people. Besides, it was necessary to dwell more expressly on a subject not very plausible; the false prophets were heard with favor, and the greater part greedily devoured what was set forth by them; for the hope of impunity is always pleasing and sought after by the world.
But what did Jeremiah say? Serve ye the king of Babylon; that is, “No better condition awaits you than to pay tribute to the king of Babylon; be subject to his authority, and patiently endure whatever he may prescribe to you.” This was indeed a very hard speech; for subjection was not unaccompanied with reproach; besides, he bade them to surrender themselves to a most cruel enemy, as though they were to expose their life to him; and lastly, they were to risk the danger of being spoiled of all that they had. What Jeremiah taught then was very much disliked, as he thus exhorted the people to endure all things. This was, then, the reason why he had not declared in a few and plain words what God had committed to him; it was difficult to persuade the people to undergo the yoke of the king of Babylon, and to submit to his tyranny.
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We hence see that there were two very just reasons why the Prophet insisted so much on this one subject, and confirmed what he might have briefly said without any prolixity; Hearken, ye to them, he says; serve ye the king of Babylon and ye shall live We must again bear in mind what we said yesterday, that patiently to humble ourselves under God’s mighty hand is the best remedy for mitigating punishment, and that in this way punishment is turned into medicine; so on the other hand, when we are like refractory and ferocious horses, whatever punishment God inflicts on us, is only a prelude to endless destruction. Let us then lay hold on this truth and constantly meditate on it, — that our punishment becomes vivifying to us, when we acknowledge God to be a righteous judge and suffer ourselves to be corrected by him. But I refer only briefly to this subject now, for I spoke of it more at large yesterday.
He adds, Why should this city be a desolation? He set before them the city in which God’s sanctuary was, and by the sight of it he tried to turn them to repentance; for it was extremely base to harden themselves against the warnings of the prophets, so as to cause the Temple of God to be demolished, and also the holy city to be reduced to a waste, in which God designed to have his dwelling, as he had said,
“This is my rest for ever.” (Psalm 132:14)
In short, he declared to the Jews that a most awful condemnation awaited them, if they suffered the city to perish through their own fault, and that they would be the authors of their own ruin, if they undertook not the yoke of the king of Babylon. It follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 27:17 Hearken not unto them; serve the king…
Jer 27:17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
Ver. 17. Hearken not unto them.] Life and death is let in by the ear. {Isa 55:3} Take heed, therefore, what ye hear.
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Serve the king of Babylon.] And so long as ye may have liberty of conscience upon any reasonable terms, be content; and not, as the bird in the cage, which, because pent up, beateth herself.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Believe them not, but satisfy yourselves as to God’s…
Believe them not, but satisfy yourselves as to God’s providence with respect to you, and be content to be subject to the king of Babylon, so may you have your lives for a prey; though you be straitened as to your accommodations and plenteous and splendid way of life: if you do not, your city will certainly be laid waste; and why should you pull such a judgment upon your own heads?
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Hearken not unto them,.... The false prophets:
Hearken not unto them,.... The false prophets:
serve the king of Babylon, and live; pay homage and tribute to him; which is the way to live in your own land, and enjoy the benefits of that, and of the temple worship; which, if not, you will be utterly deprived of:
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wherefore should this city be laid waste? as it certainly will, should you rebel against the king of Babylon; and as it was in a few years after, when they did.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 17. Serve the king of Babylon — The extreme…
17. Serve the king of Babylon — The extreme severity of this message to Jeremiah, who was charged with its delivery, was its seemingly unpatriotic character. He counselled submission to the enemy. But it was in reality the highest and purest patriotism, and he who delivered it was not only a patriot, but a hero.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) Hearken not unto them.—The prophecy of the restoration…
(17) Hearken not unto them.—The prophecy of the restoration of the vessels of the Temple was clearly not a mere prediction. It had been used as an incentive to rebellion. “Make one last effort,” the prophets virtually said, “and the spoiler shall be compelled to disgorge his booty.” The prophet saw that such an effort would but hasten the utter destruction of the Temple and the city.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.