Yahweh says to me: “Make bonds and bars, and put them on your neck.
Parallel Translations
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Yahweh says to me: “Make bonds and bars, and put them on your neck.
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Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
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'Thus saith the LORD to me: Make thee bands and bars, and put them upon thy neck;
Cross-references (12)
Passages linked to Jeremiah 27:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Amos 7:1 Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest.
- 1 Kings 11:30-31 Ahijah took the new garment that was on him, and tore it in twelve pieces. He said to Jeroboam, “Take ten pieces; for Yahweh, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you
- Isaiah 20:2-4 at that time Yahweh spoke by Isaiah the son of Amoz, saying, “Go, and loosen the sackcloth from off your waist, and take your sandals from off your feet.” He did so, walking naked and barefoot. Yahweh said, “As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia, so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
- Jeremiah 13:1-11 Yahweh said to me, “Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water.” So I bought a belt according to Yahweh’s word, and put it on my waist. Yahweh’s word came to me the second time, saying, “Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.” So I went and hid it by the Euphrates, as Yahweh commanded me. After many days, Yahweh said to me, “Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.” Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing. Then Yahweh’s word came to me, saying, “Yahweh says, ‘In this way I, will ruin the pride of Judah, and the great pride of Jerusalem. This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and have gone after other gods to serve them, and to worship them, will even be as this belt, which is profitable for nothing. For as the belt clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to me,’ says Yahweh; ‘that they may be to me for a people, for a name, for praise, and for glory; but they would not hear.’
- Jeremiah 18:2-10 “Arise, and go down to the potter’s house, and there I will cause you to hear my words.” Then I went down to the potter’s house, and behold, he was making something on the wheels. When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. Then Yahweh’s word came to me, saying, “House of Israel, can’t I do with you as this potter?” says Yahweh. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel. At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them. At the instant I speak concerning a nation, and concerning a kingdom, to build and to plant it; if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good with which I said I would benefit them.
- Jeremiah 19:1-11 Thus said Yahweh, “Go, and buy a potter’s earthen container, and take some of the elders of the people, and of the elders of the priests; and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you. Say, ‘Hear Yahweh’s word, kings of Judah, and inhabitants of Jerusalem: Yahweh of Armies, the God of Israel says, “Behold, I will bring evil on this place, which whoever hears, his ears will tingle. Because they have forsaken me, and have defiled this place, and have burned incense in it to other gods that they didn’t know, they, their fathers, and the kings of Judah, and have filled this place with the blood of innocents, and have built the high places of Baal, to burn their children in the fire for burnt offerings to Baal, which I didn’t command, nor speak, which didn’t even enter into my mind. Therefore, behold, the days come,” says Yahweh, “that this place will no more be called ‘Topheth’, nor ‘The Valley of the son of Hinnom’, but ‘The valley of Slaughter’. “ ‘ “I will make the counsel of Judah and Jerusalem void in this place. I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies to be food for the birds of the sky and for the animals of the earth. I will make this city an astonishment and a hissing. Everyone who passes by it will be astonished and hiss because of all its plagues. I will cause them to eat the flesh of their sons and the flesh of their daughters. They will each eat the flesh of his friend in the siege and in the distress, with which their enemies, and those who seek their life, will distress them.” ’ “Then you shall break the container in the sight of the men who go with you, and shall tell them, ‘Yahweh of Armies says: “Even so I will break this people and this city, as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth, until there is no place to bury.
- Jeremiah 27:12 I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
- Jeremiah 28:10-14 Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it. Hananiah spoke in the presence of all the people, saying, “Yahweh says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’ ” Then the prophet Jeremiah went his way. Then Yahweh’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, “Go, and tell Hananiah, saying, ‘Yahweh says, “You have broken the bars of wood, but you have made in their place bars of iron.” For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.” ’ ”
- Ezekiel 4:1-5 “You also, son of man, take a tile, and lay it before yourself, and portray on it a city, even Jerusalem. Lay siege against it, build forts against it, and cast up a mound against it. Also set camps against it and plant battering rams against it all around. Take for yourself an iron pan, and set it for a wall of iron between you and the city. Then set your face toward it. It will be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel. “Moreover lie on your left side, and lay the iniquity of the house of Israel on it. According to the number of the days that you shall lie on it, you shall bear their iniquity. For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days. So you shall bear the iniquity of the house of Israel.
- Ezekiel 12:1-28 Yahweh’s word also came to me, saying, “Son of man, you dwell in the middle of the rebellious house, who have eyes to see, and don’t see, who have ears to hear, and don’t hear; for they are a rebellious house. “Therefore, you son of man, prepare your stuff for moving, and move by day in their sight. You shall move from your place to another place in their sight. It may be they will consider, though they are a rebellious house. You shall bring out your stuff by day in their sight, as stuff for moving. You shall go out yourself at evening in their sight, as when men go out into exile. Dig through the wall in their sight, and carry your stuff out that way. In their sight you shall bear it on your shoulder, and carry it out in the dark. You shall cover your face, so that you don’t see the land, for I have set you for a sign to the house of Israel.” I did so as I was commanded. I brought out my stuff by day, as stuff for moving, and in the evening I dug through the wall with my hand. I brought it out in the dark, and bore it on my shoulder in their sight. In the morning, Yahweh’s word came to me, saying, “Son of man, hasn’t the house of Israel, the rebellious house, said to you, ‘What are you doing?’ “Say to them, ‘The Lord Yahweh says: “This burden concerns the prince in Jerusalem, and all the house of Israel among whom they are.” ’ “Say, ‘I am your sign. As I have done, so will it be done to them. They will go into exile, into captivity. “ ‘The prince who is among them will bear on his shoulder in the dark, and will go out. They will dig through the wall to carry things out that way. He will cover his face, because he will not see the land with his eyes. I will also spread my net on him, and he will be taken in my snare. I will bring him to Babylon to the land of the Chaldeans; yet he will not see it, though he will die there. I will scatter toward every wind all who are around him to help him, and all his bands. I will draw out the sword after them. “ ‘They will know that I am Yahweh when I disperse them among the nations, and scatter them through the countries. But I will leave a few men of them from the sword, from the famine, and from the pestilence, that they may declare all their abominations among the nations where they come. Then they will know that I am Yahweh.’ ” Moreover Yahweh’s word came to me, saying, “Son of man, eat your bread with quaking, and drink your water with trembling and with fearfulness. Tell the people of the land, ‘The Lord Yahweh says concerning the inhabitants of Jerusalem, and the land of Israel: “They will eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and all that is therein, because of the violence of all those who dwell therein. The cities that are inhabited will be laid waste, and the land will be a desolation. Then you will know that I am Yahweh.” ’ ” Yahweh’s word came to me, saying, “Son of man, what is this proverb that you have in the land of Israel, saying, ‘The days are prolonged, and every vision fails?’ Tell them therefore, ‘The Lord Yahweh says: “I will make this proverb to cease, and they will no more use it as a proverb in Israel;” ’ but tell them, ‘ “The days are at hand, and the fulfillment of every vision. For there will be no more any false vision nor flattering divination within the house of Israel. For I am Yahweh. I will speak, and the word that I speak will be performed. It will be no more deferred; for in your days, rebellious house, I will speak the word, and will perform it,” says the Lord Yahweh.’ ” Again Yahweh’s word came to me, saying, “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days to come, and he prophesies of times that are far off.’ “Therefore tell them, ‘The Lord Yahweh says: “None of my words will be deferred any more, but the word which I speak will be performed,” says the Lord Yahweh.’ ”
- Ezekiel 24:3-12 Utter a parable to the rebellious house, and tell them, ‘The Lord Yahweh says, “Put the cauldron on the fire. Put it on, and also pour water into it. Gather its pieces into it, even every good piece: the thigh and the shoulder. Fill it with the choice bones. Take the choice of the flock, and also a pile of wood for the bones under the cauldron. Make it boil well. Yes, let its bones be boiled within it.” “ ‘Therefore the Lord Yahweh says: “Woe to the bloody city, to the cauldron whose rust is in it, and whose rust hasn’t gone out of it! Take out of it piece after piece. No lot is fallen on it. “ ‘ “For her blood is in the middle of her. She set it on the bare rock. She didn’t pour it on the ground, to cover it with dust. That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.” “ ‘Therefore the Lord Yahweh says: “Woe to the bloody city! I also will make the pile great. Heap on the wood. Make the fire hot. Boil the meat well. Make the broth thick, and let the bones be burned. Then set it empty on its coals, that it may be hot, and its bronze may burn, and that its filthiness may be molten in it, that its rust may be consumed. She is weary with toil; yet her great rust, rust by fire, doesn’t leave her.
- Amos 7:4 Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain By such signs the Prophets used sometimes to confirm…
By such signs the Prophets used sometimes to confirm their prophecies which notwithstanding they could not do of themselves, but in as much as they had a revelation for the same, Isa. 20:2, and therefore the false Prophets to get more credit, did use also such visible signs, but they had no revelation, 1 Kings 22:12.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 27:2 Thus saith the LORD to me; Make…
Jer 27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
Ver. 2. Make thee bonds and yokes,] i.e., Yokes with bonds, such as they are wont to be fastened with.
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And put them upon thy neck.] This was to the prophet, saith the Jesuit, molesta et probrosa poenitentia, {a} a troublesome and disgraceful penance. But this was no will worship, say we; and much handsomer than the penances they put the people to in Italy, where you may see them go along the streets, saith mine author, {b} with a great rope about their necks, as if they were dropped down from the gallows. And sometimes they wear a sausage or a swine’s pudding in place of a silver or gold chain, for a sign of their mortification, and that they may merit.
{a} A Lapide.
{b} Bee Hive of Rome.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain God commandeth the prophet to procure, either by his…
God commandeth the prophet to procure, either by his own labour, or with his money, some yokes, with bonds to make them more fast; and to put some one of them upon his own neck, that therein he might be a type both to his own people, and also the people afterward mentioned, that they should be in bondage to the king of Babylon, and their yoke should be so fastened with bonds, that they should not be able to slip them, or get them from off their necks.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Thus saith the Lord to me, make thee bonds…
Thus saith the Lord to me, make thee bonds and yokes,.... The yokes were made of wood, as appears from Jer 28:13; and the bonds were strings or thongs, which bound the yoke together, that it might not slip off the neck, on which it was put:
and put them upon thy neck; not all of them together, but one after another, at different times; and this was very significant; for the prophet being seen abroad with a yoke upon his neck, it would be natural to inquire the meaning of it; when they would be told it was to signify the subjection of Judah, and so of other nations, to the king of Babylon; and that he did wear at times such a yoke, even fifteen years after, in the fourth of Zedekiah's reign, appears from Jer 28:1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Thus saith - God commands the prophet to procure…
Thus saith - God commands the prophet to procure some yokes with bonds to make them more fast; and to put one of them upon his own neck, that therein he might be a type both to his own people, and also the people afterward mentioned, that they should be in bondage to the king of Babylon.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 2. Make thee bonds and yokes] Probably yokes…
Verse 2. Make thee bonds and yokes] Probably yokes with straps, by which they were attached to the neck. This was a symbolical action, to show that the several kings mentioned below should be brought under the dominion of the Chaldeans.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 27:2-3. Make thee bonds and yokes, &c. —…
Jer 27:2-3. Make thee bonds and yokes, &c. — The prophets were frequently ordered to foreshow future events by actions as well as by words. Thus Isaiah was commanded to go naked and barefoot, Isa 20:3. Ezekiel, in like manner, was ordered to prophesy by signs, Eze 4:1; Eze 12:3; and Eze 24:17-19. In making these yokes, putting them upon his neck, and fastening them on with bands, Jeremiah was intended to be a type both to his own people, and also to the people afterward mentioned, that they should be brought under subjection to the king of Babylon. And send them to the king of Edom, &c. — These nations were near to the Jews, and their princes had their ambassadors resident at Jerusalem. They were also some of those countries which God had declared that he had given into the hand of the king of Babylon: see Jer 25:21; Jer 25:24. By the hand of the messengers, &c. — The business of these messengers seems to have been, to engage Zedekiah to join in a league with the nations from which they came, against the king of Babylon.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Yokes - Two curved pieces of wood, the one…
Yokes - Two curved pieces of wood, the one put over the neck of the ox, the other under, and then fastened together by bonds or cords (compare Psa 2:3). Compare the marginal references.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Chains. Hebrew, "a yoke and pole," (Calmet) or piece…
Chains. Hebrew, "a yoke and pole," (Calmet) or piece of wood for the necks of slaves. (St. Jerome) --- Thus would the servitude of these nations be clearly represented. (Haydock) --- Bands and chains were proper signs, as they were used to bind captives. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain bonds--by which the yoke is made fast to the…
bonds--by which the yoke is made fast to the neck (Jer 5:5).
yokes--literally, the carved piece of wood attached at both ends to the two yokes on the necks of a pair of oxen, so as to connect them. Here the yoke itself. The plural is used, as he was to wear one himself, and give the others to the ambassadors; (Jer 27:3; Jer 28:10, Jer 28:12) proves that the symbolical act was in this instance (though not in others, Jer 25:15) actually done (compare Isa 20:2, &c.; Eze 12:3, Eze 12:11, Eze 12:18).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. Bonds and yokes — The yoke was made…
2. Bonds and yokes — The yoke was made of two curved pieces of wood, placed the one over and the other under the neck of the animal, and fastened together with cords. See Psa_2:3.
Put them upon thy neck — In the manner in which they were worn by animals when used to draw a load. The “yoke,” as here employed, was the appropriate symbol of bondage. This command was literally obeyed. See Jer_28:10. Some hold that Jeremiah obeyed these literally as to himself, but not for the different kings mentioned. But this does great violence to the text, which is as explicit for one as the other.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. bands and bars] The former were to fasten…
2. bands and bars] The former were to fasten the bars together, thus forming a yoke. For the symbolic action cp. 1Ki_22:11.
2–11. Certain kings having sent to invite Zedekiah to join them in an attempt to overthrow the power of Babylon, Jeremiah warns them to desist as the attempt would be futile. Du. points out that Zedekiah’s visit to Babylon (Jer_51:59) about this time, whether voluntary or at the requisition of Nebuchadnezzar, may have had for one purpose the clearing himself from suspicion of being implicated in the proposed revolt, an unrest that may well have received a stimulus from the change of ruler in Egypt, Psammetichus II. succeeding his father Pharaoh-necoh in b.c. 594.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) Make thee bonds and yokes.—This method of vivid…
(2) Make thee bonds and yokes.—This method of vivid symbolic prediction had a precedent in the conduct of Isaiah when he walked “naked and barefoot” (Isa_20:2). We have to realise the infinitely more vivid impression which the appearance of the prophet in this strange guise, as though he were at once a captive slave and a beast of burden, would make on the minds of men, as compared with simply warning them of a coming subjugation. The principle on which the prophet acted was that of Horace (Ep. ad Pis. 180):—
“Segnius irritant animos demissa per aures,
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Quam quæ sunt oculis subjecta fidelibus, et quæ
Ipse sibi tradit spectator.”
“Things that we hear less stir the inmost soul,
Than what the eye sees dramatised in act.”
So Agabus bound himself with Paul’s girdle (Act_21:11). So Ezekiel dug through the wall of his house and carried out his stuff (Eze_12:5-7). We find from Jer_28:10 that the prophet obeyed the command quite literally.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Make thee bends and yokes; rather, bands and poles;…
Make thee bends and yokes; rather, bands and poles; i.e. the bands which secured the two pieces of wood placed respectively above and beneath the neck of the ox, so forming a yoke. Hence, in Lev_26:13, we find the phrase, "the poles Authorized Version wrongly, "the bands of your yoke." It is clear from Jer_28:10 that this account is to be taken literally.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.