‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him. All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant.
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Jeremiah 27:5-7 sits inside this longer paragraph.
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying, Yahweh says to me: “Make bonds and bars, and put them on your neck. Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah. Give them a command to their masters, saying, ‘Yahweh of Armies, the God of Israel says, “You shall tell your masters: ‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him. All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant.
Parallel Translations
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‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me.
Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him.
All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant.
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I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
Show all 3 translations
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I have made the earth, the man and the beast that are upon the face of the earth, by My great power and by My outstretched arm; and I give it unto whom it seemeth right unto Me.
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and the beasts of the field also have I given him to serve him.
And all the nations shall serve him, and his son, and his son's son, until the time of his own land come; and then many nations and great kings shall make him their bondman.
Cross-references (74)
- Jeremiah 32:17 (v5) “Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too…
- Jeremiah 51:15 (v5) “He has made the earth by his power. He has established the world by his wisdom. By his understanding he has stretched out the heavens.
- Psalms 115:15-16 (v5) Blessed are you by Yahweh, who made heaven and earth. The heavens are Yahweh’s heavens, but he has given the earth to the children of men.
- Psalms 146:5-6 (v5) Happy is he who has the God of Jacob for his help, whose hope is in Yahweh, his God: who made heaven and earth, the sea, and all that is in…
- Jeremiah 28:14 (v6) For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve…
Show all 74 cross-references
- Daniel 4:17 (v5) “ ‘The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that…
- Hebrews 1:10-11 (v5) And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. They will perish, but you…
- Isaiah 42:5 (v5) God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives…
- Isaiah 44:24 (v5) Yahweh, your Redeemer, and he who formed you from the womb says: “I am Yahweh, who makes all things; who alone stretches out the heavens;…
- Isaiah 45:12 (v5) I have made the earth, and created man on it. I, even my hands, have stretched out the heavens. I have commanded all their army.
- Jeremiah 10:11-12 (v5) “You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the…
- Jeremiah 25:9 (v6) behold, I will send and take all the families of the north,” says Yahweh, “and I will send to Nebuchadnezzar the king of Babylon, my…
- Colossians 1:16 (v5) For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or…
- Ezra 1:2 (v5) “Cyrus king of Persia says, ‘Yahweh, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a…
- Psalms 136:5-9 (v5) to him who by understanding made the heavens; for his loving kindness endures forever: to him who spread out the earth above the waters;…
- Isaiah 40:21-26 (v5) Haven’t you known? Haven’t you heard? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth?…
- Isaiah 48:13 (v5) Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens. when I call to them, they stand up…
- Isaiah 51:13 (v5) Have you forgotten Yahweh your Maker, who stretched out the heavens, and laid the foundations of the earth? Do you live in fear continually…
- Daniel 2:37-38 (v6) You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory. Wherever the…
- Acts 14:15 (v5) “Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these…
- Acts 17:24 (v5) The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
- Revelation 4:11 (v5) “Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of…
- Deuteronomy 32:8 (v5) When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according…
- Job 26:5-14 (v5) “The departed spirits tremble, those beneath the waters and all that live in them. Sheol is naked before God, and Abaddon has no covering.…
- Job 38:4-41 (v5) “Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who determined its measures, if you know? Or…
- Psalms 135:10-12 (v5) He struck many nations, and killed mighty kings, Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan, and gave…
- Psalms 148:2-5 (v5) Praise him, all his angels! Praise him, all his army! Praise him, sun and moon! Praise him, all you shining stars! Praise him, you heavens…
- Jeremiah 43:10 (v6) and tell them, Yahweh of Armies, the God of Israel, says: ‘Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and…
- Jeremiah 52:31 (v7) In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month,…
- Ezekiel 29:18-20 (v6) “Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyre. Every head was made bald, and every…
- John 1:1-3 (v5) In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were…
- Hebrews 1:2 (v5) has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
- Genesis 1:29-30 (v5) God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit…
- Genesis 9:2-3 (v5) The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the…
- Genesis 9:6 (v5) Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.
- Exodus 20:11 (v5) for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the…
- Deuteronomy 2:7 (v5) For Yahweh your God has blessed you in all the work of your hands. He has known your walking through this great wilderness. These forty…
- Deuteronomy 2:9 (v5) Yahweh said to me, “Don’t bother Moab, neither contend with them in battle; for I will not give you any of his land for a possession,…
- Deuteronomy 2:19 (v5) When you come near the border of the children of Ammon, don’t bother them, nor contend with them; for I will not give you any of the land…
- Deuteronomy 2:21 (v5) a great people, many, and tall, as the Anakim; but Yahweh destroyed them from before Israel, and they succeeded them, and lived in their…
- Deuteronomy 4:17 (v5) the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,
- Deuteronomy 4:25 (v5) When you shall father children and children’s children, and you shall have been long in the land, and shall corrupt yourselves, and make a…
- Deuteronomy 4:32 (v5) For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the…
- Deuteronomy 4:35 (v5) It was shown to you so that you might know that Yahweh is God. There is no one else besides him.
- Deuteronomy 5:16 (v5) “Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you in the…
- Deuteronomy 9:29 (v5) Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”
- Joshua 1:2-3 (v5) “Moses my servant is dead. Now therefore arise, go across this Jordan, you and all these people, to the land which I am giving to them,…
- Psalms 102:25 (v5) Of old, you laid the foundation of the earth. The heavens are the work of your hands.
- Isaiah 14:4-6 (v7) that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!” Yahweh…
- Isaiah 44:28 (v6) Who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the…
- Jeremiah 25:11-14 (v7) This whole land will be a desolation, and an astonishment; and these nations will serve the king of Babylon seventy years. “It will happen,…
- Daniel 5:25-31 (v7) “This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’ “This is the interpretation of the thing: MENE: God has counted…
- Zechariah 2:8-9 (v7) For Yahweh of Armies says: ‘For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his…
- Revelation 13:5-10 (v7) A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him. He opened his…
- 2 Chronicles 36:20-21 (v7) He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom…
- Psalms 37:13 (v7) The Lord will laugh at him, for he sees that his day is coming.
- Psalms 50:10-12 (v6) For every animal of the forest is mine, and the livestock on a thousand hills. I know all the birds of the mountains. The wild animals of…
- Psalms 137:8-9 (v7) Daughter of Babylon, doomed to destruction, he will be happy who repays you, as you have done to us. Happy shall he be, who takes and…
- Isaiah 13:1 (v7) The burden of Babylon, which Isaiah the son of Amoz saw.
- Isaiah 13:8-22 (v7) They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at…
- Isaiah 14:22-23 (v7) “I will rise up against them,” says Yahweh of Armies, “and cut off from Babylon name and remnant, and son and son’s son,” says Yahweh. “I…
- Isaiah 21:9 (v7) Behold, here comes a troop of men, horsemen in pairs.” He answered, “Fallen, fallen is Babylon; and all the engraved images of her gods are…
- Isaiah 47:1-5 (v7) “Come down and sit in the dust, virgin daughter of Babylon. Sit on the ground without a throne, daughter of the Chaldeans. For you will no…
- Jeremiah 21:7 (v6) Afterward,” says Yahweh, “I will deliver Zedekiah king of Judah, his servants, and the people, even those who are left in this city from…
- Jeremiah 24:1 (v6) Yahweh showed me, and behold, two baskets of figs were set before Yahweh’s temple, after Nebuchadnezzar king of Babylon had carried away…
- Jeremiah 50:1-46 (v7) The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet. “Declare among the nations…
- Jeremiah 51:20-23 (v6) “You are my battle ax and weapons of war. With you I will break the nations into pieces. With you I will destroy kingdoms. With you I will…
- Daniel 5:18-19 (v6) “You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. Because of the greatness…
- Habakkuk 2:7 (v7) Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
- Revelation 14:8 (v7) Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath…
- Revelation 14:15-20 (v7) Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle, and reap; for the hour to…
- Revelation 16:19 (v7) The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to…
- Revelation 17:16-17 (v7) The ten horns which you saw, and the beast, these will hate the prostitute, will make her desolate, will strip her naked, will eat her…
- Revelation 18:2-8 (v7) He cried with a mighty voice, saying, “Fallen, fallen is Babylon the great, and she has become a habitation of demons, a prison of every…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
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John Calvin 1540 · Public Domain On vv5–7 Then follow these words, I have made the earth,…
Then follow these words, I have made the earth, the man and the beast, which are on the face of the earth, by my great power, and by mine extended arm. The spectacle would have been unmeaning and to no purpose, had Jeremiah only put the yoke on his neck, and added no instruction; for we know that all signs are as it were dead, except life is given them by the word. As then an image avails not much, so whatever signs may be set before our eyes, they would be frivolous and without meaning, were no doctrine added as the life. And hence also is condemned the madness of the Papists, who amuse the minds of the people with many signs, while no doctrine is conveyed. It therefore follows that they are mere figments, and attended with no profit. God, then, has ever added to signs his doctrine, which may therefore be truly compared to the soul, which gives life to the body, that would otherwise be without motion or strength. On this account Jeremiah shews what the yoke meant. He also speaks of the power and sovereign authority of God; for kings, though they confess that God holds the government of the world, cannot yet entertain the idea that they can be in a moment overwhelmed and cast down from their dignity. For they seem to themselves to be fixed in their nests, and so they promise to themselves a permanent condition, and imagine that they are not subject to the common lot of mortals.
As, then, kings are so inflated with pride, the Lord used this preface, that he made the earth and all living beings. He speaks not of heaven, but mentions only that he made the earth, and man, and the animals which are on the face of the earth; and adds, by my great power and extended arm Why was this said, except that men might be awakened on hearing that the earth continues not as it is, but as it is sustained by God’s power by which it was once created? The same power preserves men and animals; for nothing can remain safe except God exercises from heaven his hidden power. This, then, was the reason why these words were introduced. God set his own arm and power in opposition to the pride of those who thought that they stood by their own power, and did not acknowledge that they were dependent on the nod of God alone, who sustained them as long as he pleased, and then overthrew and reduced them to nothing when it seemed good to him.
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This doctrine, then, ought to be applied to ourselves: for Jeremiah did not speak generally and indiscriminately of God’s power, but accommodated to the subject in hand what he said of God’s power, that men might, know that there is nothing fixed or permanent in this world, but that God preserves men and animals, and yet in such a way, that at any moment he can by a single breath reduce to nothing all those who exist and all that they have. It follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv6–7 Read Jer. 25:9.
Read Jer. 25:9.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv5–7 Jer 27:5 I have made the earth, the man…
Jer 27:5 I have made the earth, the man and the beast that [are] upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
Ver. 5. I have made the earth.] And I am therefore the great proprietary and Lord paramount of all, to transfer kingdoms at my pleasure. This Nebuchadnczzar, after seven years’ apprenticeship served among the beasts of the field, had learned to acknowledge. {Dan 4:23-25}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv5–7 To evince to them that his dominion extendeth to…
To evince to them that his dominion extendeth to them, he mindeth them that he was the first efficient cause of all the creatures, and made both all men and all beasts that are upon the earth, and therefore had a special propriety in them, and a universal power over them, it being in his power to dispose of what was at first the work of his hands, and accordingly in the methods and workings of his providence he did daily dispose of kingdoms and nations according to his pleasure, without being for such disposal of them accountable unto any person.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv5–7 I have made the earth, the man and the…
I have made the earth, the man and the beast that are upon the ground,.... The earth was made by him on the first day, and man and beast on the sixth day, of the creation; the earth is still supported in its being, and man and beast are continued on it in succession: this is mentioned to show his right and authority to dispose of the earth, and all in it, at his pleasure; which is founded on his creation and sustaining of it, and all creatures in it: which was, and is, as he says,
by my great power, and by my outstretched arm; for nothing less could have created the original chaos out of nothing, and brought that into form and order, and produced out of it such creatures as man and beast; and nothing less than that could continue it in being, and a succession of creatures on it:
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and have given it unto whom it seemed meet unto me; some part of it to one, and some to another; and more to one than to another; but to none according to their merit, but according to his own sovereign will and pleasure; see Psa 115:16.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v7 All nations - That is, all these nations. His…
All nations - That is, all these nations. His son - And Evil- Merodach his son, and Belshazzar his grand-child. Until - Until the period of his kingdom shall come, which was after seventy years, according to chap. xxix, 10.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv5–7 Verse 5. I have made the earth] I am…
Verse 5. I have made the earth] I am the Creator and Governor of all things, and I dispose of the several kingdoms of the world as seemeth best to me.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv6–7 Jer 27:6. I have given all these lands into…
Jer 27:6. I have given all these lands into the hand of Nebuchadnezzar — “God is the sole lord and proprietor of the world; and, by virtue of his absolute sovereignty and dominion, has a right to give the kingdoms of the earth to whomsoever he pleases, Dan 4:17, and he exercises this authority by changing times and seasons, by removing kings, and setting up kings, Dan 2:21. The king of Babylon, my servant — One whom I have made use of as an instrument to execute my purposes in inflicting punishment on many nations: see note on Jer 25:9. And the beasts of the field have I given him — This is a hyperbolical way of speaking, to signify the most ample authority and dominion.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v7 His son, and his son’s son - Evil-Merodach and…
His son, and his son’s son - Evil-Merodach and Nabonadius (see Dan 5:1 note).
Shall serve themselves of him - See the marginal reference. After long servitude to the Persian and Median kings, the Selucidae ruined the remains of Babylon.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv5–7 Eyes. God disposes of all princes, &c. His prophets…
Eyes. God disposes of all princes, &c. His prophets speak boldly. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv5–7 God here, as elsewhere, connects with the symbol doctrine,…
God here, as elsewhere, connects with the symbol doctrine, which is as it were its soul, without which it would be not only cold and frivolous, but even dead [CALVIN]. God's mention of His supreme power is in order to refute the pride of those who rely on their own power (Isa 45:12).
given it unto whom it seemed meet unto me-- (Psa 115:15-16; Dan 4:17, Dan 4:25, Dan 4:32). Not for his merits, but of My own sole good pleasure [ESTIUS].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v7 7. The very time of his land — The…
7. The very time of his land — The time when it, too, shall be given to the speller.
Shall serve themselves of him — That is, shall make him to serve them.
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Son, and his son’s son — The actual facts do not certainly accord with this form of expression. Nebuchadnezzar was succeeded by his son, and then by his son-in-law, and he by his own son in turn. But the phrase here used is proverbial in form, (see Deu_6:2,) and only implies the long duration of Nebuchadnezzar’s dynasty.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv5–7 5. The terms of the message are these:—God, as…
5. The terms of the message are these:—God, as Creator of the world and of all that is in it, has the right to give it to whomsoever He will. He has therefore placed Nebuchadnezzar in power for such time as it shall please Him, and none may resist His will.
the man … of the earth] LXX omit.
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my outstretched arm] See on Jer_32:17.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv5–7 (5) I have made the earth . . .—The…
(5) I have made the earth . . .—The pronoun is emphatic. For “upon the ground” read on the face of the earth, and for “it seemed meet unto me” it seemed meet to my eyes. The “stretched-out arm” is a phrase specially characteristic of the Book of Deuteronomy (Deu_4:34; Deu_5:15; Deu_7:19; Deu_26:8), and may be noted among the many traces of its influence on Jeremiah’s language. The whole preface, which rises to a height of rhythmic loftiness not common in Jeremiah’s writings, asserts the truth that the Creator of the material world is also the ruler over the kingdoms of the earth. For a like utterance of the same thought, see Amo_4:13; Amo_9:6.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv5–7 Vers. 5, 6. Jehovah is the Creator and Proprietor…
Vers. 5, 6. Jehovah is the Creator and Proprietor of the earth and all that is therein. Therefore he can give any part of it to whomsoever he will. Therefore, Jeremiah being his trustworthy prophet, the kings are called upon to take notice that Jehovah has transferred their kingdoms to Nebuchadnezzar. Observe, in Jeremiah 27-29. the form employed is not "Nebuchadnezzar," but "Nebuchadnezzar". (so also Jer_34:1 Jer_39:5) (See on Jer_21:7)
Ver. 5. The rights of the Creator.
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This address on the rights of the Creator is made to heathen men because God has rights over all men, and because they who cannot yet understand his higher character may be able to recognize his natural rights.
I THE FOUNDATION OF THE RIGHTS OF THE CREATOR.
1. They rest on the fact that all things that exist were created. It is a fundamental axiom of science that everything that has a beginning must have a cause. The universal testimony of experience is against the notion that existences could spring forth spontaneously from nothing, or that organisms could come of themselves from a lawless chaos. The theory of an endless chain of causation is illogical. If this is regarded as cyclic we have nothing to account for the motion of the whole cycle. The notion is parallel to that of a wheel revolving because the several parts of the circumference press on those which are before them a mechanical absurdity. If, however, the chain is regarded as infinitely long, we have another absurdity. Since it is made up of finite links each of which is no perfect cause in itself, we have not solved the question, we have only driven it buck to the infinite distance. It is the grand lesson of the first chapter of the Book of Genesis whatever we may think of the details of that chapter that it comes to our rescue with the assertion of a personal Creator, the only doctrine that will fit the requirements of the case.
2. The rights of the Creator rest on the fact that all things were created by his energy. We do not know what subordinate agencies God may employ. But in any case the fundamental power must be his. He cannot delegate powers of creation in the sense of investing any beings with them without any dependence on his power. The power must be God"s, though the channel through which it flows may be some lower agency. The doctrine of evolution would not touch this fact. The important question is not as to the method of creation, but as to the originating power. This lies behind the question of design. It is the question of primitive causation. Whether with successive sudden emergencies or through gradual development, it is equally true that God has created the world by his great power and by his outstretched hand.
II THE NATURE OF THE RIGHTS OF THE CREATOR. They are absolute. We know nothing like them among men. A man is supposed to have a right to dispose of the work of his own hands. But his work is not creation, if he has built a house he has not made the ground on which it stands, nor the stone and wood of which it is constructed. But by Divine creation we understand not merely building up the materials of the universe into new forms, but the original making of these materials and the determination of the laws of nature. From this fact comes the right of God to dispose of his creation as he thinks fit, to give the world and its contents to whomsoever he pleases. But in admitting this we are saying that he will do that which is best for the world itself. For God is just and good and merciful. He will please to do that which is right, and that which will bless his creatures. God exercises his rights through his will. If creation reveals the rights, Christ reveals the will. Through this higher revelation we see reasons for acquiescing in God"s exercise of sovereignty, not with mere resignation to the inevitable, nor even only with dutiful yielding to recognized law and authority, but with thankful submission to the care of a merciful Father. Thus we see that the exercise of God"s rights is limited by his character; limited by his justice, so that he can never dispose of things arbitrarily or cruelly; limited by his love, so that he will dispose of them so as to secure the welfare of his children. This is a consideration of the first importance. The neglect of it has led to the interpretation of such words as those of our text so as to represent God as an arbitrary, capricious Sovereign, who may be feared and must be submitted to, but cannot be loved or freely adored.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v5 by my great strength and my raised arm
by my great strength and my raised arm
The phrase "raised arm" refers to great power and intensifies the first phrase. AT: "by my very great power" (See: Idiom and Doublet)
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I give it to anyone who is right in my eyes
Another possible meaning is "I give it to anyone I want to."
I ... am giving all these lands into the hand of Nebuchadnezzar ... servant
The hand is a metonym for the power that the hand exercises, and the word "lands" is a metonym for the people who live in those lands. AT: "I ... am putting the people who live in all these lands under the power of Nebuchadnezzar ... servant" (See: Metonymy)
the time for his land comes
You may need to make explicit the nature of the time. AT: "the time for me to destroy his land" (See: Assumed Knowledge and Implicit Information)
subdue him
Here "him" refers to Nebuchadnezzar who represents the kingdom of Babylon. AT: "will defeat Babylon" (See: Metonymy)
translationWords
earth
hand
Nebuchadnezzar
Babylon
servant
life
servant
nation
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v6 27:6-8 God had given Nebuchadnezzar authority over the whole…
27:6-8 God had given Nebuchadnezzar authority over the whole region, so resistance to him was futile. All the nations would serve him and his descendants. The fall of Babylon at the hand of Cyrus took place in 539 BC during the reign of Belshazzar, a grandson of Nebuchadnezzar.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.