“Yahweh of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon.
Parallel Translations
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“Yahweh of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon.
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Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
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'Thus speaketh the LORD of hosts, the God of Israel, saying: I have broken the yoke of the king of Babylon.
Cross-references (3)
Passages linked to Jeremiah 28:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 27:2-12 Yahweh says to me: “Make bonds and bars, and put them on your neck. Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah. Give them a command to their masters, saying, ‘Yahweh of Armies, the God of Israel says, “You shall tell your masters: ‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him. All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant. “ ‘ “ ‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says Yahweh, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand. But as for you, don’t listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon;” for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish. But the nation that brings their neck under the yoke of the king of Babylon and serves him, that nation I will let remain in their own land,’ says Yahweh; ‘and they will till it and dwell in it.’ ” ’ ” I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
- Ezekiel 13:5-16 You have not gone up into the gaps or built up the wall for the house of Israel, to stand in the battle in Yahweh’s day. They have seen falsehood and lying divination, who say, ‘Yahweh says;’ but Yahweh has not sent them. They have made men to hope that the word would be confirmed. Haven’t you seen a false vision, and haven’t you spoken a lying divination, in that you say, ‘Yahweh says;’ but I have not spoken?” “ ‘Therefore the Lord Yahweh says: “Because you have spoken falsehood and seen lies, therefore, behold, I am against you,” says the Lord Yahweh. “My hand will be against the prophets who see false visions and who utter lying divinations. They will not be in the council of my people, neither will they be written in the writing of the house of Israel, neither will they enter into the land of Israel. Then you will know that I am the Lord Yahweh.” “ ‘Because, even because they have seduced my people, saying, “Peace;” and there is no peace. When one builds up a wall, behold, they plaster it with whitewash. Tell those who plaster it with whitewash that it will fall. There will be an overflowing shower; and you, great hailstones, will fall. A stormy wind will tear it. Behold, when the wall has fallen, won’t it be said to you, “Where is the plaster with which you have plastered it?” “ ‘Therefore the Lord Yahweh says: “I will even tear it with a stormy wind in my wrath. There will be an overflowing shower in my anger, and great hailstones in wrath to consume it. So I will break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation will be uncovered. It will fall, and you will be consumed in the middle of it. Then you will know that I am Yahweh. Thus I will accomplish my wrath on the wall, and on those who have plastered it with whitewash. I will tell you, ‘The wall is no more, neither those who plastered it; to wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace,’ ” says the Lord Yahweh.’ ”
- Micah 3:11 Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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John Trapp 1656 · Public Domain Jer 28:2 Thus speaketh the LORD of hosts, the…
Jer 28:2 Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Ver. 2. Thus speaketh the Lord of hosts, the God of Israel.] Thus this wretch makes overly bold with that Nomen Maiestativum, holy and reverend name of God; whom he entitleth also to his falsities with singular impudence, that he may pass for a prophet of the Lord, whenas the root of the matter was not in him.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The false prophet counterfeiteth the style of the true…
The false prophet counterfeiteth the style of the true prophets, both in the names which he gives unto God, and in speaking of what God would do, as if already done.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Thus speaketh the Lord of hosts, the God of…
Thus speaketh the Lord of hosts, the God of Israel,.... Using the language of the true prophets, and describing the Lord just in the same manner they do, when coming from him, and speaking in his name: a bold and daring action, when he knew the Lord had not sent him, nor had said any such thing to him: he next relates with all assurance,
saying, I have broken the yoke of the king of Babylon; which he had put upon the neck of the king of Judah; signifying that he should be no more subject to him; that is, he had determined to do it, and would do it, in a very short time.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 2. Thus speaketh the Lord] What awful impudence!…
Verse 2. Thus speaketh the Lord] What awful impudence! when he knew in his conscience that God had given him no such commission.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain broken the yoke--I have determined to break: referring to…
broken the yoke--I have determined to break: referring to Jeremiah's prophecy (Jer 27:12).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. I have broken — A prophetical perfect. A…
2. I have broken — A prophetical perfect. A thing determined on by God is as good as done.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) I have broken the yoke . . .—The…
(2) I have broken the yoke . . .—The word is obviously used with special reference to the symbol which Jeremiah had made so conspicuous (Jer_27:2). With something, it may be, of ironical repetition, he reproduces the very formula with which the true prophet had begun his message. He, too, can speak in the name of “the Lord of Sabaoth, the God of Israel.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Hananiah opens his prophecy with the usual formula, claiming…
Hananiah opens his prophecy with the usual formula, claiming Divine inspiration in the fullest sense. His message is short and sweet: I have brokeni.e. I have decreed to break (the perfect of prophetic certitude)the yoke of the king of Babylon. Had Hananiah stopped here, he might, perhaps, have escaped Jeremiah"s indignant rebuke. But with light-hearted arrogance he ventures to fix a time close at hand for the event, which, no doubt, was destined to occur, but after a long interval. Dr. Payne Smith suggests that he probably cherished the belief that the confederacy then on foot (Jer_27:3) would defeat Nebuchadnezzar.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 28:2-3 Hananiah’s message was the approved propaganda, but he…
28:2-3 Hananiah’s message was the approved propaganda, but he used strong terms (cp. 27:4) to claim the Lord’s authority. • Judah had been under the yoke of the king of Babylon since 597 BC.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.