because they have done foolish things in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I didn’t command them. I am he who knows, and am witness,” says Yahweh.
Parallel Translations
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because they have done foolish things in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I didn’t command them. I am he who knows, and am witness,” says Yahweh.
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Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.
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because they have wrought vile deeds in Israel, and have committed adultery with their neighbours' wives, and have spoken words in My name falsely, which I commanded them not; but I am He that knoweth, and am witness, saith the LORD.
Cross-references (18)
Passages linked to Jeremiah 29:23 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 23:14 In the prophets of Jerusalem I have also seen a horrible thing: they commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one returns from his wickedness. They have all become to me as Sodom, and its inhabitants as Gomorrah.”
- Malachi 3:5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.
- Hebrews 4:13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
- Proverbs 5:21 For the ways of man are before Yahweh’s eyes. He examines all his paths.
- Jeremiah 16:17 For my eyes are on all their ways. They are not hidden from my face. Their iniquity isn’t concealed from my eyes.
- Jeremiah 29:8-9 For Yahweh of Armies, the God of Israel says: “Don’t let your prophets who are among you and your diviners deceive you. Don’t listen to your dreams which you cause to be dreamed. For they prophesy falsely to you in my name. I have not sent them,” says Yahweh.
- Jeremiah 29:21 Yahweh of Armies, the God of Israel, says concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: “Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he will kill them before your eyes.
- Psalms 50:16-18 But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips, since you hate instruction, and throw my words behind you? When you saw a thief, you consented with him, and have participated with adulterers.
- Jeremiah 7:9-10 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods that you have not known, then come and stand before me in this house, which is called by my name, and say, ‘We are delivered,’ that you may do all these abominations?
- Jeremiah 13:27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean. How long will it yet be?”
- Jeremiah 23:21 I didn’t send these prophets, yet they ran. I didn’t speak to them, yet they prophesied.
- Jeremiah 23:23-24 “Am I a God at hand,” says Yahweh, “and not a God afar off? Can anyone hide himself in secret places so that I can’t see him?” says Yahweh. “Don’t I fill heaven and earth?” says Yahweh.
- Zephaniah 3:4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
- Malachi 2:14 Yet you say, ‘Why?’ Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.
- 2 Peter 2:10-19 but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; whereas angels, though greater in might and power, don’t bring a railing judgment against them before the Lord. But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed, receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you; having eyes full of adultery, and who can’t cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing; forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing; but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
- Jude 1:8-11 Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings. But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!” But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason. Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.
- Revelation 3:14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:
- Revelation 1:5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Calvin 1540 · Public Domain We perceive why the Prophet mentions the cause of…
We perceive why the Prophet mentions the cause of their death; it was, that the Jews might regard the event, not according to their own thoughts, but that they might feel assured that God took vengeance on the impiety of those who had falsely pretended his name. For we know that we always look here and there, and that when we find an immediate cause, we neglect and esteem as nothing the judgments of God. In order then to correct this evil, Jeremiah again repeats that Zedekiah and Ahab were not punished by the king of Babylon, but by God himself, because they committed villany in Israel. Some render, נבלה, nubele, enormity or abomination; but I am disposed to render it villany, or turpitude, or filthiness. They, then, committed a filthy thing He afterwards specifies two kinds, that they committed adultery with the wives of their friends, and that they falsely prophesied in the name of God
By the first clause we see how great was the stupidity of the people, for they did not consider what was the life of those who pretended to be witnesses for God, as though they were angels come down from heaven. Their wickedness might indeed have been concealed; but there is no doubt but that the Jews were extremely stupid, for they had willingly seized on the vain promises, which afforded them gratification. As, then, they were anxious to return, and wished to be restored to their own country as it were against the will of God, and sought to break through all obstacles by the force of their own obstinacy; it was a just punishment, that they were so blinded as not to see what was yet sufficiently manifest, even that these vaunting prophets were adulterers, and that the filthiness of their life was so great, that it was certain that they had nothing divine or heavenly in them.
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Then there is another kind of evil added, that they prophesied falsely in God’s name. This was an atrocious crime; for as his truth is precious to God, so it is a sacrilege that he cannot bear, when his truth is turned into falsehood. But as the minds of them all were so corrupted, that no one would open his eyes, God testifies, that though their adulteries might be unknown to the people, that though their vanity in their false prophecies might not be perceived, yet it was enough that he knew and was a witness
Now this passage is worthy of special notice; for hypocrites, until they find that they are proved guilty before men, fear nothing, nay, they haughtily exalt themselves, even when things are justly laid to their charge. Since, then, the hardness and dishonesty of hypocrites are so great, it is necessary to summon them before God’s tribunal, that they may know that they may a hundred times be acquitted by the world, and yet that this derogates nothing from God’s judgment. It now follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Which was adultery, and falsifying the word of God.
Which was adultery, and falsifying the word of God.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 29:23 Because they have committed villany in Israel,…
Jer 29:23 Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and [am] a witness, saith the LORD.
Ver. 23. Because they have committed adultery with their neighbours’ wives.] As did Eli’s sons, {1Sa 2:22} those false prophets also at Jerusalem, {Jer 23:14} Hetser, the great Anabaptist in Germany, {a} who yet died penitently, and as do still the Imailers, an order of religious men among the Turks, {b} who call them the religious brothers of love, and the Brahmins, successors to the Brachmanni, among the Indians, who are extremely impure and libidinous, claiming the first night’s lodging of every bride, &c., having nothing of a man but the voice and shape, and yet these are their priests. {c}
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Even I know, and am a witness, saith the Lord.] Let them carry their villany never so cleanly and closely, with their si non caste, saltem caute, yet I know all, am now an eyewitness, and will be one day a swift witness against them. Utinam animadverterent haec principes, et ille qui non in sede Petri sed in prostibulo Priapi Lampsaceni sedens fornieationes tegit, sancta coniuga vetat, mera sorenia vendit, et Dei oculos claudit, saith one.
{a} Scultet. Annal.
{b} Turk. Hist., 477.
{c} Heyl., Cosmog.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The reason here given must not be understood as…
The reason here given must not be understood as the reason of the king of Babylon’s punishment of them, but why God gave them up into his hands, because they had committed villany or folly in Israel; which is expounded by the next words, they had
committed adultery with their neighbours’ wives. All sin is folly, and so called in Scripture, uncleanness particularly, Gen 34:7; here it is called villany, to denote the heinousness of it, especially in those whose office it was to teach others that they ought not to do it, Rom 2:22. Falsehood in discharge of a trust is ordinarily attended with debauchery of life, nor indeed can it be reasonably imagined that those who, to humour men, have debauched their consciences, and declared things as the will of God, which they know are not so, should be more true and honest in their conversation towards men. The second crime of these false prophets was, what gave them their denomination, teaching people what God never bid them speak. Now this, saith the Lord,
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I know, and am a witness to; their adulteries are in secret, but I am a witness to them; the poor people do not know that they teach them lies, but I know it. God will deal with men not according to what men like themselves know of them, and can prove against them, but according to what he knows and can witness against them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Because they have committed villany in Israel,.... Or "folly"…
Because they have committed villany in Israel,.... Or "folly" (f); as the sins of adultery, and prophesying falsely, are afterwards mentioned. This was not the reason why the king of Babylon put them to death; though the Jews (g) have a tradition that they attempted the chastity of Nebuchadnezzar's daughter, for which reason he case them into a furnace; but rather it was on account of their prophesying immediate destruction to Babylon; and telling the captives that they should be delivered in a short time; and stirring them up to prepare to go to their own land; but the reasons here given are those which moved the Lord to deliver them into the hands of the king of Babylon for their destruction:
and have committed adultery with their neighbours' wives; which was a piece of villany, as well as folly; and which abundantly showed that these men were not the prophets of the Lord, or were sent by him, being such impure wretches:
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and have spoken lying words in my name, which I have not commanded them; as that the people should return to their own land in a short time; this was another part of their villany and folly, and for which they were given up into the hands of the king of Babylon, to be punished:
even I know, and am a witness, saith the Lord; for though their adulteries might be very secretly committed, and their lying prophecies were not seen to be such by the people in common; yet God, who is omniscient, saw all their impurity, and knew all their lies and falsehood, and was, and would be, a swift witness against them, here and hereafter. The Targum is,
"and before me it is manifest, and my word is a witness, saith the Lord.''
(f) "stultitiam", V. L. Schmidt. (g) T. Bab. Sanhedrin. fol. 93. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 23. Have committed adultery with their neighbours' wives]…
Verse 23. Have committed adultery with their neighbours' wives] This is supposed to refer to the case of Susanna. See above.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Villany - Elsewhere folly, in the sense of lewdness…
Villany - Elsewhere folly, in the sense of lewdness Jdg 20:6, unchastity.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Folly. A crime, Judges xix. 23., and 2 Kings…
Folly. A crime, Judges xix. 23., and 2 Kings xiii. 12. --- Witness, the sovereign truth. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain villainy--literally, "sinful folly" (Isa 32:6).
villainy--literally, "sinful folly" (Isa 32:6).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 23. folly] The Hebrew denotes more than this, viz.…
23. folly] The Hebrew denotes more than this, viz. “a state of mind or an action, marked by utter disregard of moral or spiritual feeling.” Dr. who illustrates the kind of immorality here referred to in the word by its use in Gen_34:7; 2Sa_13:12. See further in his Parallel Psalter, p. 457. The punishment inflicted, while really the penalty for transgressions against Jehovah, was doubtless ostensibly for breaches of the religious or civil law of Babylon.
falsely] not in LXX, and probably introduced from Jer_29:21.
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he that knoweth, and am witness] The Hebrew as it stands is awkward. Probably “he that knoweth” (absent from LXX) is a gloss.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (23) Because they have committed villany . . .—The…
(23) Because they have committed villany . . .—The Hebrew noun is almost always used for sins of impurity. It is more commonly rendered “folly” (comp. Gen_34:7; Deu_22:21; Jdg_19:23-24). The English word “villainy” is used definitely with this meaning by Bishop Hall (Sat. i. 9).
Even I know, and am a witness, saith the Lord.—The words find an echo in Mal_3:5. We are left to conjecture whether the prophet refers his own knowledge of the facts to a direct supernatural source, or had received private information from his friends at Babylon. The special stress laid on the Lord’s knowledge of their guilt suggests the thought that the false prophets with their restricted ideas of God had persuaded themselves that Jehovah the God of Israel hardly exercised his attributes of power in a distant place like Babylon. There they might sin without fear of detection or of punishment. They thought of him as a God not nigh at hand, but far off (Jer_23:23).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain An important and melancholy addition to our knowledge of…
An important and melancholy addition to our knowledge of these false prophets. They were not only misleading prophets, but immoral men in their private capacities. Villainy; rather, folly, as the word is always rendered elsewhere. The phrase "to commit folly in Israel" is always (except Jos_7:15) used of sins of unchastity.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.