the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land, who passed between the parts of the calf;
Parallel Translations
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the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land, who passed between the parts of the calf;
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The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
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the princes of Judah, and the princes of Jerusalem, the officers, and the priests, and all the people of the land, that passed between the parts of the calf;
Cross-references (11)
Passages linked to Jeremiah 34:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 34:10 All the princes and all the people obeyed who had entered into the covenant, that everyone should let his male servant, and everyone his female servant go free, that no one should make bondservants of them any more. They obeyed and let them go;
- Zephaniah 3:3-4 Her princes within her are roaring lions. Her judges are evening wolves. They leave nothing until the next day. Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
- 2 Kings 24:12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.
- 2 Kings 24:15 He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.
- Jeremiah 29:2 (after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths, had departed from Jerusalem),
- Jeremiah 38:7 Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate),
- Ezekiel 22:27-31 Her princes within it are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain. Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, ‘The Lord Yahweh says,’ when Yahweh has not spoken. The people of the land have used oppression and exercised robbery. Yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully. “I sought for a man among them who would build up the wall and stand in the gap before me for the land, that I would not destroy it; but I found no one. Therefore I have poured out my indignation on them. I have consumed them with the fire of my wrath. I have brought their own way on their heads,” says the Lord Yahweh.
- Daniel 9:6 We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
- Daniel 9:12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
- Micah 7:1-5 Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig. The godly man has perished out of the earth, and there is no one upright among men. They all lie in wait for blood; every man hunts his brother with a net. Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together. The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion. Don’t trust in a neighbor. Don’t put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!
- Daniel 9:8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Calvin 1540 · Public Domain He adds, The princes of Judah and the princes…
He adds, The princes of Judah and the princes of Jerusalem, etc. He does not here name them as though they were different persons, but he speaks by way of amplifying. He then says that he would punish these chief men, lest they should think themselves to be exempted, because they were superior to others in rank and honor; for we know that those who are elevated in the world are so filled with pride, that they deem themselves as free from all laws. This, then, is the reason why God expressly names the princes and the eunuchs. But he does not mean by the eunuchs those who had been emasculated, as we have stated already in several places. The chief men were called by this name, סרסים serasim.
He mentions the princes of Jerusalem, because they were especially proud, on account of their privileges as citizens; for in Jerusalem was the royal residence and the sanctuary of God. But the Prophet declares that their lot would be nothing better than that of the common people, because God would not suffer his holy name to be a mockery and all equity to be violated, and especially the covenant made in his name to be deemed as nothing, and rendered wholly void. At length he names the whole people; whosoever, he says, have passed between the parts of the calf, shall be punished. It follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 34:19 The princes of Judah, and the princes…
Jer 34:19 The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
Ver. 19. The princes of Judah.] These were most of them cut in pieces by the King of Babylon, as the calf had been.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain The princes of Judah, and the princes of Jerusalem,....…
The princes of Judah, and the princes of Jerusalem,.... Here is a particular enumeration of the persons that had made the covenant, and transgressed it, and that should suffer for so doing; the princes of Judah, distinguished from the princes of Jerusalem, design such princes as lived without Jerusalem, in the cities of Judah, and presided over them, though now at Jerusalem, having fled thither, upon the invasion of the king of Babylon, for their safety; as the princes of Jerusalem, or the magistrates of that city, are distinguished from the princes of the blood, and from the courtiers, both in this and Jer 34:21;
the eunuchs, and the priests, and all the people of the land; that is, as many as had got into Jerusalem to secure themselves from the common enemy: the "priests" also were concerned herein, who had menservants, and maidservants, as well as others; and, besides, were persons doubtless concerned in drawing up the covenant and the form of an oath, as well as in slaying the sacrifice, and cutting it into pieces, and laying the parts in order: it is more surprising that there should be "eunuchs" here; that such should be in the court of the king of Judah, and have offices in it, and preside in them, as among the Gentiles. The Targum renders the word "princes":
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which passed between the parts of the calf; signifying their assent to the covenant, and wishing they might be so used if they broke it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Jer 34:19-22. The princes of Judah, &c., (see Jer…
Jer 34:19-22. The princes of Judah, &c., (see Jer 29:2,) the eunuchs — The officers belonging to the court; the priests and all the people which passed between the parts of the calf — Assenting to the solemn and awful imprecation, Let us in like manner be cut in pieces if we do not perform what we now promise. I will even give them into the hand of their enemies, &c. — God does not here threaten all the Jews, but those only who had first made, and then broken, this solemn covenant, and thereby falsified their engagements, and dealt treacherously with him. The king and nobles, and great courtiers, as well as the people, he would give into the hand of their enemies, who sought, not their wealth only, or their service, but their lives: and who should obtain what they sought; and, not content therewith, should leave their dead bodies lying unburied upon the face of the earth, a loathsome spectacle to all mankind, and an easy prey to the fowls of the heaven and the beasts of the earth. Thus doth the Lord execute justice, without respect of persons, on all that do wickedly, and who will neither be won by his mercies, nor be brought to obey him by a dread of his wrath. Behold, I will command, and cause them to return to this city — Namely, the king of Babylon’s army, which had departed for a season, having gone to meet the army of the king of Egypt. I will put it into their hearts to return, saith the Lord, to the siege, and they shall leave it no more till they have taken the city, and burned it with fire, and made the whole country desolate. The motions of armies are under the government of Divine Providence, they are all at God’s command; when he bids them come they come, and they shall certainly effect what he hath determined to be done. When we come to chapter 39. we shall read of the fulfilment of this prophecy. Observe here, reader, 1st, As an humble confidence in God is a hopeful presage of approaching deliverance, so security in sin is a sad omen of approaching destruction. 2d, When judgments are removed from a people before they have done their work, and leave them unhumbled and unreformed, they do but retreat to come on again with so much the greater force; for when God judges he will overcome. 3d, It is just with God to disappoint those expectations of mercy which his providence had excited, when we disappoint those expectations of duty which our professions, pretensions, and fair promises had given cause for. If we repent of the good we had promised, God will repent of the good he had purposed. The froward are an abomination to the Lord. With the froward he will show himself froward.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Eunuchs, chief officers. One was at the head of…
Eunuchs, chief officers. One was at the head of the army, 4 Kings xxv. 19.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Ellicott's Commentary for English Readers 1878 · Public Domain (19) The eunuchs.—See Note on Jer_29:2. They were for…
(19) The eunuchs.—See Note on Jer_29:2. They were for the most part, if not always, of alien birth (comp. Isa_56:3), as in the case of Ebed-melech (Jer_38:7), who had become proselytes on entering the king’s service. The prominence given to them indicates that in Judah as in Assyria, and we may add, in all Oriental monarchies, they held high position in the king’s court, and had probably, like the princes of Judah and Jerusalem, enriched themselves by lending money to the poorer Israelites, and then bringing them into bondage. It is significant that here they take precedence of the priests, as in Jer_29:2 of the princes.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.