and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.
Parallel Translations
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and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.
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And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
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and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door;
Cross-references (32)
Passages linked to Jeremiah 35:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 33:1 This is the blessing with which Moses the man of God blessed the children of Israel before his death.
- 2 Kings 12:9 But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into Yahweh’s house; and the priests who kept the threshold put all the money that was brought into Yahweh’s house into it.
- 2 Chronicles 8:14 He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate, for David the man of God had so commanded.
- Joshua 14:6 Then the children of Judah came near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
- 1 Kings 12:22 But the word of God came to Shemaiah the man of God, saying,
- 2 Kings 1:9 Then the king sent a captain of fifty with his fifty to him. He went up to him; and behold, he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down!’ ”
- 2 Kings 1:11-13 Again he sent to him another captain of fifty with his fifty. He answered him, “Man of God, the king has said, ‘Come down quickly!’ ” Elijah answered them, “If I am a man of God, then let fire come down from the sky, and consume you and your fifty!” Then God’s fire came down from the sky, and consumed him and his fifty. Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, “Man of God, please let my life, and the life of these fifty of your servants, be precious in your sight.
- 2 Kings 25:18 The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;
- 1 Chronicles 9:18-19 who previously served in the king’s gate eastward. They were the gatekeepers for the camp of the children of Levi. Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent. Their fathers had been over Yahweh’s camp, keepers of the entry.
- 1 Samuel 2:27 A man of God came to Eli and said to him, “Yahweh says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house?
- 1 Samuel 9:6-8 The servant said to him, “Behold now, there is a man of God in this city, and he is a man who is held in honor. All that he says surely happens. Now let’s go there. Perhaps he can tell us which way to go.” Then Saul said to his servant, “But, behold, if we go, what should we bring the man? For the bread is spent in our sacks, and there is not a present to bring to the man of God. What do we have?” The servant answered Saul again, and said, “Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way.”
- 1 Kings 13:1 Behold, a man of God came out of Judah by Yahweh’s word to Bethel; and Jeroboam was standing by the altar to burn incense.
- 1 Kings 13:26 When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to Yahweh’s mouth. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to Yahweh’s word, which he spoke to him.”
- 1 Kings 17:18 She said to Elijah, “What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son!”
- 1 Kings 17:24 The woman said to Elijah, “Now I know that you are a man of God, and that Yahweh’s word in your mouth is truth.”
- 1 Kings 20:28 A man of God came near and spoke to the king of Israel, and said, “Yahweh says, ‘Because the Syrians have said, “Yahweh is a god of the hills, but he is not a god of the valleys;” therefore I will deliver all this great multitude into your hand, and you shall know that I am Yahweh.’ ”
- 2 Kings 5:14 Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.
- 2 Kings 5:20 But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”
- 2 Kings 6:10 The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once or twice.
- 2 Kings 7:2 Then the captain on whose hand the king leaned answered the man of God, and said, “Behold, if Yahweh made windows in heaven, could this thing be?” He said, “Behold, you will see it with your eyes, but will not eat of it.”
- 2 Kings 7:17 The king appointed the captain on whose hand he leaned to be in charge of the gate; and the people trampled over him in the gate, and he died as the man of God had said, who spoke when the king came down to him.
- 2 Kings 8:2-8 The woman arose, and did according to the man of God’s word. She went with her household, and lived in the land of the Philistines for seven years. At the end of seven years, the woman returned from the land of the Philistines. Then she went out to beg the king for her house and for her land. Now the king was talking with Gehazi the servant of the man of God, saying, “Please tell me all the great things that Elisha has done.” As he was telling the king how he had restored to life him who was dead, behold, the woman, whose son he had restored to life, begged the king for her house and for her land. Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.” When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, “Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.” Elisha came to Damascus; and Benhadad the king of Syria was sick. He was told, “The man of God has come here.” The king said to Hazael, “Take a present in your hand, and go, meet the man of God, and inquire of Yahweh by him, saying, ‘Will I recover from this sickness?’ ”
- 2 Kings 23:16-17 As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to Yahweh’s word which the man of God proclaimed, who proclaimed these things. Then he said, “What monument is that which I see?” The men of the city told him, “It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.”
- 1 Chronicles 9:27 They stayed around God’s house, because that duty was on them; and to their duty was its opening morning by morning.
- 2 Chronicles 25:7-9 A man of God came to him, saying, “O king, don’t let the army of Israel go with you, for Yahweh is not with Israel, with all the children of Ephraim. But if you will go, take action, and be strong for the battle. God will overthrow you before the enemy; for God has power to help, and to overthrow.” Amaziah said to the man of God, “But what shall we do for the hundred talents which I have given to the army of Israel?” The man of God answered, “Yahweh is able to give you much more than this.”
- Psalms 84:10 For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
- Jeremiah 26:10 When the princes of Judah heard these things, they came up from the king’s house to Yahweh’s house; and they sat in the entry of the new gate of Yahweh’s house.
- Jeremiah 36:10-12 Then Baruch read the words of Jeremiah from the book in Yahweh’s house, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Yahweh’s house, in the ears of all the people. When Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all Yahweh’s words, he went down into the king’s house, into the scribe’s room: and behold, all the princes were sitting there, Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.
- Jeremiah 52:24 The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
- Ezekiel 43:8 in their setting of their threshold by my threshold, and their door post beside my door post. There was a wall between me and them; and they have defiled my holy name by their abominations which they have committed. Therefore I have consumed them in my anger.
- 1 Timothy 6:11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
- 2 Timothy 3:17 that each person who belongs to God may be complete, thoroughly equipped for every good work.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain Or, door.
Or, door.
That is, a Prophet.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 35:4 And I brought them into the house…
Jer 35:4 And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which [was] by the chamber of the princes, which [was] above the chamber of Maaseiah the son of Shallum, the keeper of the door:
Ver. 4. And I brought them into the house of the Lord.] That it might be made a public business, and so the better work upon all that should hear of it.
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The son of Igdaliah, a man of God.] A priest and prophet or teacher of the people. So in the New Testament others are called God’s children, his servants, and his people, but ministers only are called God’s men. {1Ti 6:11 2Ti 3:17}
Which was by the chamber of the princes.] Or, Of the prefects of the temple, that were next under the high priests.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain This term,
This term,
the man of God, doth in Scripture signify a prophet sometimes; but whether it so signifieth here, and if it doth, whether it relateth to Igdaliah or Hanan, is a question. Probably by the
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chamber of the princes is meant some chamber where the princes were wont to meet in a court, or for counsel. Thither Jeremiah brings these Rechabites, and sets vessels of wine before them, not commanding them to drink it, but only inviting them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And I brought them into the house of the…
And I brought them into the house of the Lord,.... Into the temple, as he was ordered; that is, he invited them thither, and they came along with him, having, no doubt, a respect for him as a prophet; and the rather, as it is highly probable he came in the name of the Lord to them:
into the chamber of the sons of Hanan, the son of Igdaliah, a man of God; a prophet, as the Targum and Syriac version; and so Jarchi and Kimchi interpret it. This must be understood of Hanan, and not Igdaliah, as the accents show: he is thought by some to be the same with Hanani the seer, in the times of Asa, Ch2 16:7;
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which was by the chamber of the princes; these were not the princes of the blood, the sons of Jehoiachim; their chambers or apartments were not in the temple, but in the royal palace; but these were the princes or rulers of the people, as they are called, Act 4:8; the sanhedrim, whose this chamber was, as Dr. Lightfoot (d) has observed:
which was above the chamber of Maaseiah the son of Shallum, the keeper of the door: a porter, whose chamber or lodge was under that in which the sanhedrim sat. The Targum calls him a treasurer; one of the seven "amarcalim", who had the keys of several chambers, where the vessels of the sanctuary and other things were put; and Kimchi observes, the word we render door comprehends the vessels of the sanctuary, and the vessels of wine, and other things.
(d) Temple-Service, c. 9. p. 1063.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Igdaliah - A prophet. The princes - The chamber…
Igdaliah - A prophet. The princes - The chamber were the princes were wont to meet.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 4. Igdaliah, a man of God] A prophet…
Verse 4. Igdaliah, a man of God] A prophet or holy man, having some office in the temple.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain The title man of God, i. e., prophet, belongs…
The title man of God, i. e., prophet, belongs to Hanan, identified by many with Hanani 2Ch 16:7. The sons of Hanan were probably his disciples. If so, we find a religious school or sect, regularly established in the precincts of the temple, of whose views and modes of interpretation we know nothing. Plainly however, the Hananites were friendly to Jeremiah, and lent him their hall for his purpose.
The chamber of the princes - Probably the council-chamber in which the great officers of state met for the despatch of business.
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The keeper of the door - There were three of these keepers, answering to the outer and inner courts of the temple, and the entrance to the temple itself. They were officers of high rank, having precedence next to the high priest and his deputy.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Of God. Prophets are generally thus designated, 4 Kings…
Of God. Prophets are generally thus designated, 4 Kings iv. 7. We know nothing more of this holy man. --- Princes of the priests; or where princes made their offerings, or assembled to judge, chap. xxvi. 10. --- Entry. He was not removeable like the other Levites, 1 Paralipomenon ix. 19, 34. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain man of God--a prophet (Deu 33:1; Sa1 2:27; Kg1…
man of God--a prophet (Deu 33:1; Sa1 2:27; Kg1 12:22; Kg2 4:7), also "a servant of God" in general (Ti1 6:11), one not his own, but God's; one who has parted with all right in himself to give himself wholly to God (Ti2 3:17). He was so reverenced that none would call in question what was transacted in his chamber.
keeper of the door--Hebrew, "of the vessel." Probably the office meant is that of the priest who kept in charge the capitation money paid for the use of the temple and the votive offerings, such as silver vessels, &c. There were seven such keepers [GROTIUS]. Compare Kg2 12:9; Kg2 25:18; Ch1 9:18-19, which support English Version.
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I said . . . Drink--Jeremiah does not say, The Lord saith, Drink: for then they would have been bound to obey. Contrast the case in 1Ki. 13:7-26.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 4. The sons of Hanan were probably not his…
4. The sons of Hanan were probably not his children, but his followers, and so we seem to have suggested a religious sect, though of their principles and history we know nothing.
A man of God — This appellation belongs probably to Hanan, and not to Igdaliah, this being the usual mode of construing this Hebrew idiom.
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Chamber of the princes — Probably an office or council-room where public business was attended to. Jer_26:10, seems to belong with this verse.
Keeper of the door — Literally, of the threshold; as Keil suggests, “overseer of the watchmen of the temple gates,” of which, according to Jer_52:24, and 2Ki_25:18, there were three, who are there mentioned along with the high priest and his substitute. Maaseiah is probably the same whose son Zephaniah was “priest of the repetition,” or second priest. Jer_52:24.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. The particularity in description points to the narrative…
4. The particularity in description points to the narrative being contemporary with the events it describes.
and I brought them into the house of the Lord] that so what was to follow might be made most prominent and be most widely known.
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Maaseiah] probably father of the Zephaniah (Jer_21:1, Jer_29:25, Jer_37:3) who is mentioned as “second priest” in Jer_52:24.
keeper of the door] lit. threshold. There were three of these officers (Jer_52:24; 2Ki_25:18). They seem to have stood next in rank after the high-priest and his deputy (ib.), and were charged with the care of the money contributed for the restoration of the Temple (2Ki_12:9).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (4) I brought them into the house of the…
(4) I brought them into the house of the Lord . . .—The Temple of Solomon appears from 1Ki_6:5 to have had, like a cathedral, apartments constructed in its precincts which were assigned, by special favour, for the residence of conspicuous priests or prophets. Huldah the prophetess seems to have dwelt in some such apartments known as “the college” (see 2Ki_22:14). In this case the chamber was occupied by the sons of Hanan. He, or Igdaliah (the Hebrew punctuation is decisive in favour of Hanan), is described as “a man of God—i.e., as a prophet—and therefore sympathising, we may believe, with Jeremiah’s work (Deu_33:1; 1Sa_2:27; 1Ki_13:1; 1Ki_20:28; 2Ki_4:7; 2Ki_4:9; 1Ch_23:14; 2Ch_11:2). It would seem, from the narrative, that Jeremiah had no chamber of his own. Here also “the sons of Hanan” are probably a company of scholars under the training of the prophet, Jeremiah introducing as it were the two religious orders to each other. The “princes,” as in Jer_26:10; Jer_36:12, were probably official persons who, though not priests, were entitled to residence in the precincts, as we see in the case of Gemariah in Jer_36:10. The “keeper of the door,” as in Jer_52:24, was probably one of the higher section of the priesthood. The stress laid on all these details was probably intended to show that the memorable dramatic scene that followed, daring as it seemed, was acted in the presence of representatives of the priestly, prophetic, and official orders. The name of Maaseiah has, however, a special interest attached to it. Shallum, the name of his father, is found in 2Ki_22:14 as that of the husband of Huldah the prophetess of the reign of Josiah, and he is described as the “keeper of the wardrobe,” i.e., probably of the vestments of the priests, and as dwelling in the “college” (literally, the “second” part, or annexe of some other building). It is hardly possible to resist the inference that in the Maaseiah who now appears as receiving Jeremiah and the Rechabites, we have the son of the prophetess who had taken so active a part in the work of reformation in the reign of Josiah, whose influence had coloured the whole of the prophet’s life, who had brought up her son within the precincts of the Temple. We are brought as it were into the innermost circle of the prophetic company of Jerusalem, and are reminded of Simeon and Anna, and those who waited for the consolation, for the redemption of Israel (Luk_2:25; Luk_2:38). The influence of Shallum may, perhaps, be traced in the fact that the king who appears in history as Jehoahaz had probably been named by Josiah after him (2Ki_23:30; 1Ch_3:15), as David named one of his sons after Nathan (2Sa_5:14). It is, perhaps, from this point of view, characteristic of Jeremiah that he adheres in Jer_22:1 to the old name given on his birth, and not to that which he had apparently adopted upon his accession to the throne. The name Shallum, it may be noted, means “retribution,” whether for good or for evil.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain A man of God. The title, according to Hebrew…
A man of God. The title, according to Hebrew usage, belongs to Hanan, not to his father, and means "prophet"; (see e.g. Jer_12:2) comp. Plumptre"There the chamber stands Where Hanan"s followers gather up the words Their master speaks.
The chamber of the princes; i.e. the room "where the princes," i.e. the most distinguished laymen, especially the "elders of the people," assembled before the temple services. Maaseiah the son of Shallum. Probably the father of Zephaniah, "the second or, "deputy priest", (Jer_52:24) himself a functionary of high rank, as he is called a keeper of the door (or rather, threshold). There were three of these "keepers," corresponding to the number of the gates of the temple, and they ranked immediately after the high priest and his deputy; (Jer_52:24) comp." I had rather be a doorkeeper," etc., in one of the Korahite psalms. (Psa_84:10)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 35:4 Jeremiah the prophet carefully described the location of…
35:4 Jeremiah the prophet carefully described the location of the room in the Temple, taking note that Hanan, the man in charge, was a man of God. During this idolatrous time in Judah’s history, the prophet had some friends in high places who remained believers in the one true God.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.