he went down into the king’s house, into the scribe’s room: and behold, all the princes were sitting there, Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.
Parallel Translations
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he went down into the king’s house, into the scribe’s room: and behold, all the princes were sitting there, Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.
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Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
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he went down into the king's house, into the scribe's chamber; and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Cross-references (10)
Passages linked to Jeremiah 36:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 26:22 Then Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt;
- 2 Kings 22:12 The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,
- Jeremiah 36:25 Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.
- Jeremiah 41:1 Now in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.
- 2 Kings 22:3 In the eighteenth year of king Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to Yahweh’s house, saying,
- 2 Kings 22:14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
- 2 Kings 24:8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem.
- Jeremiah 28:1-17 That same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in Yahweh’s house, in the presence of the priests and of all the people, saying, “Yahweh of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon. Within two full years I will bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon. I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says Yahweh; ‘for I will break the yoke of the king of Babylon.’ ” Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in Yahweh’s house, even the prophet Jeremiah said, “Amen! May Yahweh do so. May Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh’s house, and all those who are captives, from Babylon to this place. Nevertheless listen now to this word that I speak in your ears, and in the ears of all the people: The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, of evil, and of pestilence. The prophet who prophesies of peace, when the word of the prophet happens, then the prophet will be known, that Yahweh has truly sent him.” Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it. Hananiah spoke in the presence of all the people, saying, “Yahweh says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’ ” Then the prophet Jeremiah went his way. Then Yahweh’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, “Go, and tell Hananiah, saying, ‘Yahweh says, “You have broken the bars of wood, but you have made in their place bars of iron.” For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.” ’ ” Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! Yahweh has not sent you, but you make this people trust in a lie. Therefore Yahweh says, ‘Behold, I will send you away from off the surface of the earth. This year you will die, because you have spoken rebellion against Yahweh.’ ” So Hananiah the prophet died the same year in the seventh month.
- Jeremiah 36:10-11 Then Baruch read the words of Jeremiah from the book in Yahweh’s house, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Yahweh’s house, in the ears of all the people. When Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all Yahweh’s words,
- Jeremiah 36:20-21 They went in to the king into the court; but they had laid up the scroll in the room of Elishama the scribe. Then they told all the words in the hearing of the king. So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the hearing of the king, and in the hearing of all the princes who stood beside the king.
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain It is not known with what design this Michaiah…
It is not known with what design this Michaiah came to the princes and the king’s counsellors, he may have been an informer, who intended to create ill-will to the Prophet, and to ingratiate himself with the princes, as courtiers usually do. If this was the case, we may learn from this example, that not all who hear are so teachable and ready to obey as to make proficiency in the knowledge of good and holy doctrine: we see that many patiently hear and give some evidence of docility, and yet cherish perverseness in their hearts, and afterwards calumniate what they have heard. Such may have been the character of Michaiah, spoken of here. But his case may have been different, — that being filled with wonder, he conveyed to the king’s counsellors what he deemed new and, as it were, incredible. I leave this without offering an opinion, for we have nothing certain on the subject.
It is said that he came into the king’s palace, where all the princes sat, and into the chamber of the scribe It is probable that this scribe was the king’s chancellor, with whom were all the princes of the court. Some he names, and then says, that they were all there, and that Michaiah read to them the words which he had heard from the mouth of Baruch when he read to the whole people.
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Now it was not without the wonderful purpose of God that the king at length came to know what had passed in the Temple, in order that his perverseness against God might be detected, as we shall hereafter see. This messenger, indeed, was the means of bringing danger to Jeremiah as well as to his servant Baruch; but the Lord protected them. However, the impiety and the obstinacy of the king were discovered; for when they were all terrified, he despised God and became enraged against his Prophet. He burnt the book, and wished also to destroy its author. It now follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 36:12 Then he went down into the king’s…
Jer 36:12 Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, [even] Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Ver. 12. Then he went down into the king’s house.] For there was his father and the rest of the princes, suam aulam vel gulam confectantes, following their court delights, while the people were now humbling themselves before the Lord, and trembling at his Word. Great men are, many of them, of that Earl of Westmoreland’s mind, who profanely said, I need not pray to God, since having tenants enough to pray for me.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It is uncertain whether this Michaiah went to make…
It is uncertain whether this Michaiah went to make this relation to the princes who sat in the secretary’s chamber, as a piece of news only, or out of a malicious design to accuse the prophet and Baruch for what was done as a seditious practice.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Then he went down into the king's house,.... The…
Then he went down into the king's house,.... The royal palace, which was not upon the mountain on which the temple stood, but lay lower, and therefore Micaiah is said to go down to it; with what design he went thither is not certain, whether out of ill will to Jeremiah and Baruch, or out of good will, being affected with what he had heard, and desirous that some steps might be taken by the government to prevent the calamities coming upon them, according to these prophecies; which latter seems most probable, since no charge or accusation is brought by him; and since his father, with others, to whom he gave the account afterwards, interceded with the king that the roll might not be burnt, Jer 36:25; however, immediately after he had heard the roll read, he went to the king's house:
into the scribe's chamber; the secretary's office; formerly his grandfather Shaphan's, now Elishama's:
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and, lo, all the princes sat there; some of them are mentioned by name:
even Elishama the scribe; or secretary; the prime minister, the principal secretary of state, and therefore named first, in whose chamber or office they were:
and Delaiah the son of Shemaiah; who this person was, or his office, is not known; he is nowhere else made mention of; and who his father was is not certain:
and Elnathan the son of Achbor; the same that Jehoiakim sent to Egypt to fetch Uriah from thence, Jer 26:22;
and Gemariah the son of Shaphan: who was Micaiah's father, and in whose chamber Baruch read the roll:
and Zedekiah the son of Hananiah; of this prince also no account is given elsewhere:
and all the princes; the rest of them, who were either members of the great sanhedrim, or courtiers; it appears from hence that this court was very profane and irreligious; for though they had proclaimed a fast, to make a show of religion, or at the importunity of the people; yet they did not attend temple worship and service themselves, but were all together in the secretary's office, very probably about political affairs.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain The scribe’s chamber - The chancery in which the…
The scribe’s chamber - The chancery in which the king’s business was conducted. Probably Elishama was one of the “principal scribes of the host” Jer 52:25, i. e., the secretary of state for war. The business which had brought together “all the princes” would have reference to the Chaldaean war.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain scribe's chamber--an apartment in the palace occupied by the…
scribe's chamber--an apartment in the palace occupied by the secretary of state.
princes--holding a counsel of state at the time.
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Elnathan--who had already been an instrument of evil in Jehoiakim's hand (Jer 26:22-23).
Hananiah--the false prophet (Jer 28:10-17).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 12. The scribe’s chamber — A public office where…
12. The scribe’s chamber — A public office where the king’s decrees were formulated and recorded; as has properly been suggested, the office of the secretary of state. The presence of all the princes may indicate the critical condition of public affairs.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. he went down] See on Jer_22:1.
12. he went down] See on Jer_22:1.
Elnathan the son of Achbor] mentioned ch. Jer_26:22.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) And, lo, all the princes sat there.—The following…
(12) And, lo, all the princes sat there.—The following particulars may be noted as to the princes thus named. Elishama may have been identical with the prince of that name in 2Ki_25:25, and, if so, was the grandfather of a man who afterwards plays a conspicuous part in the history of the prophet’s life (Jeremiah 41) He appears to have taken a purely official line, as scribe, standing neutral between the prophet and his opponents. Delaiah (the name signifies “the Lord delivers,” and is found as that of a priest in the time of David, 1Ch_24:18) joins Elnathan and Gemariah in pleading against the king’s destruction of the prophetic roll. The name Shemaiah, which appears here as that of his father, is found in Neh_6:10 as belonging to a son of Delaiah, and this probably indicates relationship. On Elnathan, the son of Achbor, see Note on Jer_26:22. On Gemariah, see Note on Jer_36:10. Of Zedekiah nothing more is known, unless his father Hananiah be the prophet who opposes Jeremiah in Jer_28:1-17.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He went down. (see on Jer_26:10) Sat there. In…
He went down. (see on Jer_26:10) Sat there. In deliberation on the affairs of the state. Elishama the scribe. Gemariah, then, had a colleague. So in Solomon"s cabinet (if the word may be used) there were two soferim, or secretaries, one perhaps for the civil and one for the military business. (1Ki_4:3; comp, Jer_52:25) Elnathan. Mentioned already, Jer_26:22.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.