“Yahweh, the God of Israel, says, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt into their own land.
Parallel Translations
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“Yahweh, the God of Israel, says, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt into their own land.
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Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
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'Thus saith the LORD, the God of Israel: Thus shall ye say to the king of Judah, that sent you unto Me to inquire of Me: Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
Cross-references (12)
Passages linked to Jeremiah 37:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Lamentations 4:17 Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save.
- 2 Kings 22:18 But to the king of Judah, who sent you to inquire of Yahweh, tell him, “Yahweh the God of Israel says, ‘Concerning the words which you have heard,
- Isaiah 31:1-3 Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don’t look to the Holy One of Israel, and they don’t seek Yahweh! Yet he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the evildoers, and against the help of those who work iniquity. Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.
- Jeremiah 21:2 “Please inquire of Yahweh for us; for Nebuchadnezzar king of Babylon makes war against us. Perhaps Yahweh will deal with us according to all his wondrous works, that he may withdraw from us.”
- Jeremiah 37:3 Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to Yahweh our God for us.”
- Ezekiel 17:17 Pharaoh with his mighty army and great company won’t help him in the war, when they cast up mounds and build forts, to cut off many persons.
- Proverbs 21:30 There is no wisdom nor understanding nor counsel against Yahweh.
- Isaiah 30:1-6 “Woe to the rebellious children”, says Yahweh, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin, who set out to go down into Egypt, and have not asked my advice, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt! Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion. For their princes are at Zoan, and their ambassadors have come to Hanes. They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.” The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.
- Jeremiah 2:36 Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
- Jeremiah 17:5-6 Yahweh says: “Cursed is the man who trusts in man, relies on strength of flesh, and whose heart departs from Yahweh. For he will be like a bush in the desert, and will not see when good comes, but will inhabit the parched places in the wilderness, an uninhabited salt land.
- Ezekiel 29:6-7 “ ‘ “All the inhabitants of Egypt will know that I am Yahweh, because they have been a staff of reed to the house of Israel. When they took hold of you by your hand, you broke, and tore all their shoulders. When they leaned on you, you broke, and paralyzed all of their thighs.”
- Ezekiel 29:16 It will no longer be the confidence of the house of Israel, bringing iniquity to memory, when they turn to look after them. Then they will know that I am the Lord Yahweh.” ’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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John Calvin 1540 · Public Domain Now follows the answer: Jeremiah says that the word…
Now follows the answer: Jeremiah says that the word of Jehovah came to him, and that he was to tell the messengers of Zedekiah, that the Chaldeans would shortly return. He then says, Behold the army of Pharaoh, which has come forth to deliver you, shall return to their own land; that is, being compelled to do so, the Egyptians being either conquered in battle or smitten with fear, and returning of their own accord to secure themselves in their own cities. The Prophet says, that no advantage could be expected from the Egyptians, for the soldiers of Pharaoh would return to their own land; and then he adds, and the Chaldeans shall return and fight against this city, until they take and burn it This was a hard answer, and Zedekiah was, no doubt, greatly exasperated at hearing the message, and also very angry with the Prophet, who thus dared plainly to threaten the city and the people with final ruin. But here the Prophet disregarded the pride of the king, for it was necessary for him to obey God’s command, he therefore boldly performed his office; and, at the same time, he touched the king Zedekiah to the quick, say to the king who sent you to inquire of me, etc
The word דרש daresh, means indeed to ask in general, but the Prophet means here that he was to inquire; and yet this was not said before; for he only told us that messengers had been sent to ask him to pray for the safety of the king and the people. But Scripture, we know, often omits one of the two things that are included; and we may easily conclude, that the king had not only sent to Jeremiah to pray, but also to bring some favorable prophecy from the Lord. For why did he apply to him rather than to the chief priest or some others, except that he knew him to be the true Prophet of God? Then Zedekiah requested Jeremiah to pray, but he tried also to draw from him some favorable prophecy, by which he might be relieved. Hence Jeremiah indirectly reproved him, because he feignedly sent to him as though he was ready to hear whatever God might declare by the mouth of his servant, — “He sent you to inquire of me; he is mistaken, for he will not get what he seeks; for thus saith God, ‘The Egyptians shall avail you nothing, and the Chaldeans shall return and take and burn the city.’”
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We now perceive that when hypocrites pretend in a circuitous way to seek God, they do not obtain what they wish; for God justly disappoints them, inasmuch as they do not come to him with sincere hearts and desires; for they wish to transform God into their own nature and character, and they bend not themselves to his service nor submit to his word. Thus it comes that God will not answer their prayers; but the faithful, who seek God sincerely and from the heart, always find him propitious; and though he may not hear them immediately, yet he really shews that he cares for their safety. But hypocrites, whose confidence God regards with disdain, deserve that it should be empty and vain. This, then, is the reason why the Prophet gave such a severe answer to Zedekiah and his messengers. It now follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 37:7 Thus saith the LORD, the God of…
Jer 37:7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
Ver. 7. To inquire of me.] Or, To seek to me, to set me to work for you at the throne of grace.
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Behold Pharaoh’s army, &c.] The Talmudists tale here of what frightened back the Egyptians is not worth the telling. It may be read in Corn. A Lapide upon Jer 37:5.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The word
The word
inquire lets us know that Zedekiah did not send to the prophet only to pray for him, but to inquire of God what the issue would be of this future contingency; it may be more desirous to know that, than that Jeremiah should intercede with God for them. The prophet tells them from God that the king of Egypt’s army should do them no service; it is expounded, Eze 17:17, He should not make for him in the war, by casting up mounts, and building forts, to cut off many persons. Probably the Egyptian army, upon the sight of the strength of the Chaldeans, and the weak and impotent state of the Jews, were discouraged, and would not adventure to fight them, but by and by returned to their own land.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Thus saith the Lord, the God of Israel,.... Which…
Thus saith the Lord, the God of Israel,.... Which are the usual titles and characters the Lord takes to himself, when he spake by the prophet; see Jer 34:2;
thus shall ye say to the king of Judah, that sent you unto me, to inquire of me; in an oracular way; for by this it seems that they were not only sent to desire the prophet to pray for them, but to obtain an oracle from the Lord, confirming it to them, that the Chaldean army which was gone would not return any more; this they were willing to believe, but wanted to have a confirmation of it from the Lord; and so the Targum,
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"to seek an oracle from me;''
or to ask instruction or doctrine from me: now these messengers are bid to go back and tell the king, his nobles, and all the people of the land, what follows:
behold, Pharaoh's army, which is come forth to help you, shall return to Egypt, into their own land; being afraid to face the Chaldean army; or being defeated and driven back by it. Josephus (a) says there was a battle fought between the Egyptians and Chaldeans, in which the latter were conquerors, and put the former to flight, and drove them out of all Syria. Jarchi relates a fable, how that the Egyptian army came by ships, and that at sea they saw strange appearances, upon which they said one to another, what means this? they replied, these are our fathers, whom the fathers of those we are going to help drowned in the sea; and immediately returned to their own land.
(a) Anitqu. l. 10. c. 7. sect. 3.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 7. Pharaoh's army - shall return to Egypt]…
Verse 7. Pharaoh's army - shall return to Egypt] They were defeated by the Chaldeans; and, not being hearty in the cause, returned immediately to Egypt, leaving Nebuchadnezzar unmolested to recommence the siege.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 37:7-10. Pharaoh’s army, which is come forth to…
Jer 37:7-10. Pharaoh’s army, which is come forth to help you, shall return — They shall be discomfited by the Chaldeans, and forced to retreat without affording you any assistance: see 2Ki 24:7. And the Chaldeans shall come again — They shall return, renew the siege, and prosecute it with more vigour than ever. And take it and burn it with fire — The sentence passed upon Jerusalem shall be executed, and they shall be the executioners: see Jer 34:22. Deceive not yourselves, &c. —
In vain did the Jews rejoice in Pharaoh’s coming to help them: in vain did they flatter themselves that the army of the Chaldeans would be routed; for, (as God was against them,) had this even been the case, had they smitten, as God here tells them, the whole army of the Chaldeans, so that there remained but wounded men among them, yet would they have been sufficient to have taken and laid low the proud city of Jerusalem. For, when God will take away, who shall rescue? — In vain, therefore, if God be our enemy, is all our power and policy; in vain do we endeavour to strengthen ourselves by riches and great friends, and to build our nest on high; for we can never be safe, but in the favour, and under the protection of the Almighty. And we may observe further, that whatever instruments God has determined to make use of, in any service for him, whether of mercy or judgment, they shall accomplish that for which they are designed, whatever incapacity they may lie under, or be reduced to.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Jeremiah’s answer here is even more unfavorable than that…
Jeremiah’s answer here is even more unfavorable than that which is given in Jer 21:4-7. So hopeless is resistance that the disabled men among the Chaldaeans would alone suffice to capture the city and burn it to the ground.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain shall return--without accomplishing any deliverance for you.
shall return--without accomplishing any deliverance for you.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) Behold, Pharaoh’s army, which is come forth to…
(7) Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt.—A like prediction as to the fate of the Egyptian army is found in Eze_17:17, and is there connected with the fact that Zedekiah’s application to Egypt was a distinct breach of the compact which he had made with the Chaldæans. Their arrival, like that of Tirhakah in the Assyrian invasion (2Ki_19:9; Isa_37:9), caused only a temporary suspension of hostilities, and led finally to the conquest and subjugation of Egypt by Nebuchadnezzar.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.