Back to Jeremiah 38

Jeremiah 38:10

Then the king commanded Ebedmelech the Ethiopian, saying, “Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.”

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Then the king commanded Ebedmelech the Ethiopian, saying, “Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.”

  • KJV King James Version

    Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

  • JPS JPS Tanakh (1917)

    Then the king commanded Ebed-melech the Ethiopian, saying: 'Take from hence thirty men with thee, and take up Jeremiah the prophet out of the pit, before he die.'

View more translations →

Cross-references (4)

Passages linked to Jeremiah 38:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Esther 5:2 When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.
  • Esther 8:7 Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, “See, I have given Esther the house of Haman, and they have hanged him on the gallows, because he laid his hand on the Jews.
  • Psalms 75:10 I will cut off all the horns of the wicked, but the horns of the righteous shall be lifted up.
  • Proverbs 21:1 The king’s heart is in Yahweh’s hand like the watercourses. He turns it wherever he desires.

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (16 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain We here see, what I have already said, that;…

We here see, what I have already said, that; the Prophet’s deliverance was wholly from above. The king, smitten with fear, had lately given over the holy Prophet to the cruelty of his princes; and had confessed that he had no longer any authority: “for it is not the king,” he said, “who now governs you.” As, then, the king had not dared resolutely to contend against his princes:, how was it, that he now ventured to extricate Jeremiah from the pit? We hence see that the king’s mind had been changed; because he was lately so stunned with fear, that he dared not to plead the cause of the holy man; but now he commands the Ethiopian to take him out from the pit It then appears that this was over-ruled by a divine power.

But let us hence learn to be courageous, when necessity requires, though there may not be a hope of a favorable issue. Ebedmelech might have thought within himself that his attempt would be in vain, however strenuously he might have pleaded for Jeremiah. He might, then, have thus relinquished that purpose which he had so boldly undertaken; for thus they who are over-wise are often led, as it were, into inertness: “What can you effect? thou art but one, and they are many; and then the thing is done. If the king himself has been forced to yield to their fury, and thou being a private individual, with what. confidence can you resist them? and further, a tumult will be raised, and thou wilt perish in it; and in the meantime they will perhaps stone with stones that unhappy man, whom thou seekest to help.” All these things might have occurred to Ebedmelech, and thus he might have desisted. But we see that he rested in confidence on God’s favor. Let us, then, remembering his example, hope beyond hope, when God requires us to do a thing, that is, when faith, the obligation of duty, demands anything from us, and which may be done, if we close our eyes to all obstacles and go on in our work; for events are in God’s hands alone, and they will be such as he pleases. In the meantime it is simply our duty to proceed in our course, though we may think that our labors will be in vain and without any fruit. Ebedmelech happily succeeded, and how? because he performed the part of a pious and upright man. Thus God will extend his hand to us; whatever difficulties may meet us, we shall overcome them all by his power and aid.

Read full note →

Then the king commanded Ebedmelech the Ethiopian, Take hence thirty men with thee and extricate Jeremiah from the well Ebedmelech might even then have relinquished his undertaking; for he might not have been able with thirty men to overcome so great a power; for all the king’s counselors had united together, and no doubt they had enlisted many others. We thus see that Ebedmelech did not rely on human aid, but that being strengthened by invincible confidence he undertook this office, so that he dared to draw Jeremiah out of the pit. It hence follows —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain Hebrew, under thine hand.
John Trapp 1656 · Public Domain Jer 38:10 Then the king commanded Ebedmelech the Ethiopian,…
Matthew Poole 1685 · Public Domain There are several guesses why the king commandeth Ebed-melech…
John Gill 1763 · Public Domain Then the king commanded Ebedmelech the Ethiopian,.... Being affected…
John Wesley 1765 · Public Domain Thirty men - Probably the king commanded Ebed-melech to…
Adam Clarke 1810 · Public Domain Verse 10. Take from hence thirty men] The king…
Joseph Benson 1811 · Public Domain Jer 38:10-13. Then the king commanded, &c. — The…
Albert Barnes 1834 · Public Domain Thirty men - So large a number suggests that…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain with thee--Hebrew, "in thine hand," that is, at "thy…
Daniel D. Whedon 1874 · Public Domain 10. Thirty men — This great number has been…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. thirty men] The construction of the Heb. numeral…
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Take from hence thirty men.—The number seems a…
The Pulpit Commentary 1880 · Public Domain Thirty men. Why so many were sent is not…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 thirty men
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 38:10 The rescue party included thirty . . .…

↑ Top

Share