Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping all along as he went: and as he met them, he said to them, “Come to Gedaliah the son of Ahikam.”
Parallel Translations
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Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping all along as he went: and as he met them, he said to them, “Come to Gedaliah the son of Ahikam.”
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And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.
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And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went; and it came to pass, as he met them, he said unto them: 'Come to Gedaliah the son of Ahikam.'
Cross-references (4)
Passages linked to Jeremiah 41:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Samuel 3:16 Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go! Return!” and he returned.
- Jeremiah 50:4 “In those days, and in that time,” says Yahweh, “the children of Israel will come, they and the children of Judah together; they will go on their way weeping, and will seek Yahweh their God.
- 2 Samuel 1:2-16 on the third day, behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head. When he came to David, he fell to the earth, and showed respect. David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.” David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle, and many of the people also have fallen and are dead. Saul and Jonathan his son are dead also.” David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?” The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him. When he looked behind him, he saw me, and called to me. I answered, ‘Here I am.’ He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ He said to me, ‘Please stand beside me, and kill me; for anguish has taken hold of me, because my life lingers in me.’ So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.” Then David took hold on his clothes, and tore them; and all the men who were with him did likewise. They mourned, wept, and fasted until evening, for Saul, and for Jonathan his son, and for the people of Yahweh, and for the house of Israel; because they had fallen by the sword. David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.” David said to him, “Why were you not afraid to stretch out your hand to destroy Yahweh’s anointed?” David called one of the young men, and said, “Go near, and cut him down!” He struck him so that he died. David said to him, “Your blood be on your head; for your mouth has testified against you, saying, ‘I have slain Yahweh’s anointed.’ ”
- Proverbs 26:23-26 Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart. A malicious man disguises himself with his lips, but he harbors evil in his heart. When his speech is charming, don’t believe him, for there are seven abominations in his heart. His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain For his death was kept secret, and he feigned…
For his death was kept secret, and he feigned that he lament for the destruction of Jerusalem, and the Temple: but after slew them when they seemed to favor Gedaliah.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 41:6 And Ishmael the son of Nethaniah went…
Jer 41:6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.
Ver. 6. And Ishmael came forth of Mizpah to meet them.] This was another manner of meeting than that at Mizpah in Samuel’s days. {1Sa 7:3-6} O tempora! O mores!
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Weeping all along as he went.] Oh deep dissimulation and crocodile’s tears! {a} That creature, having killed some living beast, lieth upon the dead body, washeth the head thereof with her warm tears, which she afterwards devoureth together with the body. Tears, saith the author of the Turkish History, {b} speaking of Andronicus, another Ishmael, by nature were ordained to express the heaviness of the heart, flowing from the eyes as showers of rain from the clouds. In good men the most certain signs of greatest grief and sure testimonies of inward torment; but in Andronicus you are not so. You proceed of joy, you promise not to the distressed pity or compassion, but death and destruction. How many men’s eyes have you put out! How many have you drowned! How many have you devoured! Thus he; and much more to like purpose.
Come to Gedaliah the son of Ahikam.] This he saith fraudulently, like Sinon in the poet, that he might fish and find out how they stood affected to Gedaliah, whom he so deadly hated, that he slaughtered these poor folk for once owning him, or owing him any service.
{a} Vide pessimum ingenium: luget ut lugentes perdat. - Oecolamp.
{b} Turkish History, fol. 56.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He cometh out weeping, the better to deceive them…
He cometh out weeping, the better to deceive them into his trap, that they might believe he was as they equally affected with God’s dispensations, and inviteth them to the new governor for protection, as if he had been one of his courtiers and friends: by those arts he concealeth his bloody design against them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Ishmael the son of Nethaniah went forth to…
And Ishmael the son of Nethaniah went forth to Mizpah to meet them,.... Hearing there was such a number of men upon the road to Jerusalem, in such a habit, and upon such a design, he thought it advisable to go out and meet them, and stop them, and decoy them into the city, and there destroy them; lest, if they should have got any hint of what had been done by him, they should spread it, and raise the country upon him, before he had executed his whole design:
weeping all along as he went; pretending equal concern for the destruction of the land, city, and temple, as they had:
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and it came to pass, as he met them; when he came up to them, and some discourse had passed between them:
he said unto them, come to Gedaliah the son of Ahikam; as if he was alive, and for whom he had a great respect, and whose character was well known to these men; and thought that this would be an inducement to come along with him: this he said either to try them, whether they had heard anything upon the road of the death of him; or as an argument to come into the city, suggesting the governor would gladly receive, and liberally entertain them. This looks as if their design was not to come to Mizpah, but to go on their way to Jerusalem, had they not been met with by him, and had he not thus solicited them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 6. Weeping all along as he went] This…
Verse 6. Weeping all along as he went] This felonious hypocrite pretended that he also was deeply afflicted, and wished to bear them company in their sorrow.
Come to Gedaliah] He will appoint you vineyards and fields.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 41:6-8. And Ishmael went forth to meet them,…
Jer 41:6-8. And Ishmael went forth to meet them, weeping all along as he went — As if he sympathized with them, and bewailed, as they did, the desolations of Jerusalem. He appears to have been a complete hypocrite. As he met them he said, Come to Gedaliah — He invites them to the new governor for protection, as if he had been one of his courtiers and friends, and by these arts conceals his bloody design against them. And when they came into the midst of the city — Whence they could not easily escape; Ishmael slew them — Though they had given him no provocation, and indeed, as it seems, were entire strangers to him. And, no doubt, he took the offerings they had brought, and converted them to his own use: for he that did not hesitate to commit such a murder certainly would not scruple to commit sacrilege. And cast them into the midst of the pit — The words, and cast them, are not in the Hebrew, which is literally, slew them in the midst of the pit. So also the LXX., εσφαξεν αυτους εις το φρεαρ. The Complutensian edition, however, supplies και ενεβαλεν, and cast them, which accords with the reading of the Syriac. The Vulgate renders the clause, interfecit eos Ismael circa medium laci: Ishmael slew them about the middle of the lake, or, pool; and Blaney reads, Ishmael massacred them at the pit. He and the men that were with him — Hired, it seems, to assist him in this bloody work. But ten men were found that said, Slay us not, for we have treasures, &c. — He slew seventy of them, but the remaining ten pleading for their lives, and urging that they had estates in the country of corn, oil, and honey, his covetousness prevailed over his cruelty, and he spared their lives, to become master of their property.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Ishmael’s conduct seems to have been dictated by the…
Ishmael’s conduct seems to have been dictated by the malicious desire utterly to frustrate Gedaliah’s work.
Weeping - By this artifice he lured them into Mizpah. The Septuagint: “as they were ... weeping.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain He. Septuagint, "they." Yet Hebrew intimates that Ismahel feigned…
He. Septuagint, "they." Yet Hebrew intimates that Ismahel feigned tears. (Calmet) --- He did not weep sincerely. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain weeping--pretending to weep, as they did, for the ruin…
weeping--pretending to weep, as they did, for the ruin of the temple.
Come to Gedaliah--as if he was one of Gedaliah's retinue.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 6. Weeping all along as he went — Literally,…
6. Weeping all along as he went — Literally, going to go and weep — weeping continually. The idea is well expressed in our version. He simulated grief for the same purpose for which the Indian lies in ambush.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. weeping all along] so as to feign equal…
6. weeping all along] so as to feign equal concern with them for the fate of the Temple, and thus put them off their guard.
Come to Gedaliah] probably as governor, to whom therefore they should shew respect and offer greeting.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (6) Weeping all along as he went.—The treacherous prince…
(6) Weeping all along as he went.—The treacherous prince met them as sharing in their grief. He does not tell them of the murder; but assuming that they have heard of Gedaliah’s appointment as Satrap, invites them to come and see him, as being now within the bounds of his jurisdiction. The LXX., it may be noted, represents the pilgrims, and not Ishmael, as weeping.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Weeping all along as he went. To testify his…
Weeping all along as he went. To testify his sympathy with their grief. But the reading of the Septuagint is more natural, "As they were going along and weeping."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 to meet them
to meet them
"to meet the 80 men"
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Then it happened
This phrase is used here to mark where the action starts. If your language has a way for doing this, you could consider using it here.
It came about that
This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
Ishmael son of Nethaniah slaughtered them and threw them into a pit, he and the men who were with him
It is stated it in Jeremiah 41:8 that Ishmael and his men did not kill all 80 men. You can state here that they killed most of the 80 men. AT: "Ishmael son of Nethaniah, and the men who were with him, killed most of the 80 men and threw them into a pit"
translationWords
slaughter
pit
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.