then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely. Yahweh our God has not sent you to say, ‘You shall not go into Egypt to live there;’
Parallel Translations
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then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely. Yahweh our God has not sent you to say, ‘You shall not go into Egypt to live there;’
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Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
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then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah: 'Thou speakest falsely; the LORD our God hath not sent thee to say: Ye shall not go into Egypt to sojourn there;
Cross-references (24)
Passages linked to Jeremiah 43:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 36:13 He also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel.
- Isaiah 7:9 The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’ ”
- Proverbs 16:5 Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished.
- Proverbs 16:18-19 Pride goes before destruction, and an arrogant spirit before a fall. It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
- Jeremiah 5:12-13 They have denied Yahweh, and said, “It is not he. Evil will won’t come on us. We won’t see sword or famine. The prophets will become wind, and the word is not in them. Thus it will be done to them.”
- Jeremiah 13:15 Hear, and give ear. Don’t be proud, for Yahweh has spoken.
- Jeremiah 40:8 then Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men came to Gedaliah to Mizpah.
- Jeremiah 42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,
- Jeremiah 43:1 When Jeremiah had finished speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,
- Habakkuk 2:4-5 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. Yes, moreover, wine is treacherous. An arrogant man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
- James 4:6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”
- 1 Peter 5:5 Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”
- Exodus 5:2 Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”
- Exodus 9:17 because you still exalt yourself against my people, that you won’t let them go.
- Psalms 10:4-5 The wicked, in the pride of his face, has no room in his thoughts for God. His ways are prosperous at all times. He is arrogant, and your laws are far from his sight. As for all his adversaries, he sneers at them.
- Psalms 12:3 May Yahweh cut off all flattering lips, and the tongue that boasts,
- Psalms 119:21 You have rebuked the proud who are cursed, who wander from your commandments.
- Psalms 123:4 Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.
- Proverbs 6:17 arrogant eyes, a lying tongue, hands that shed innocent blood,
- Proverbs 8:13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.
- Proverbs 30:9 lest I be full, deny you, and say, ‘Who is Yahweh?’ or lest I be poor, and steal, and so dishonor the name of my God.
- Jeremiah 40:13-16 Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah, and said to him, “Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam didn’t believe them. Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, “Please let me go, and I will kill Ishmael the son of Nethaniah, and no man will know it. Why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?” But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing; for you speak falsely of Ishmael.”
- Jeremiah 41:16 Then Johanan the son of Kareah and all the captains of the forces who were with him took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had killed Gedaliah the son of Ahikam, the men of war, with the women, the children, and the eunuchs, whom he had brought back from Gibeon.
- Isaiah 9:9-10 All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart, “The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”
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John Calvin 1540 · Public Domain Now he says, that when he had finished speaking…
Now he says, that when he had finished speaking to the whole people, as God had commanded, then John the son of Kareah, and Azariah the son of Hoshaiah, being the first among them, spoke against him. As to Azariah, we cannot know with any certainty what he was. But we have here in John the son of Kareah an example deserving of notice. We have seen that he was a bold, wise, and prudent man, and also of an upright mind. In short, when we consider what the Prophet has before said of him, we cannot but think he was by nature a heroic man; nay, when he is compared with Gedaliah, who, at the same time, was an excellent man, and whom the Prophet has adorned with high commendations, he yet far excelled him. Gedaliah, indeed, had a kind disposition, he was courageous in protecting the people, he was a man of integrity; and, besides, he was a father to the people, and so conducted himself when things were in a hopeless state, that, beyond the expectation of all, he gathered together the remnant of the people; and we have also seen that by his efforts the Prophet had been delivered from instant death. But John the son of Kareah had been a remarkable helper to him, having come to him of his own accord, and offered to him his assistance; and further, he faithfully and prudently warned him to beware of the perfidy of that unprincipled man, by whom he was afterwards killed. Gedaliah fell through extreme credulity. John, then, the son of Kareah, had a greater appearance of excellency than Gedaliah had exhibited. But what does the Spirit of God now declare respecting him and his associates? They are said to have been proud and obstinate. We hence see that some men excel in greatness of mind, and are yet of a refractory disposition; and this is for the most part the case during’ a disturbed state of things. For some come forth wonderfully courageous; but when things do not fall in with their wishes, they become ferocious and rebel against God and men, and besides, they will never bear to be brought under submission. Such, then, was John the son of Kareah: at one time he manifested extraordinary virtue, but at length it appeared what he really was.
The Prophet, with the authority of a judge, declares that he and his associates were proud: then Azariah the son of Hoshaiah, and John the son of Kareah, and all the proud men, said, A falsehood dost thou speak. This was extremely insolent and reproachful; for they had lately testified that they regarded Jeremiah as God’s faithful servant, and that they would receive whatever he might bring as God’s true oracle; but now they charge him with falsehood! how great was this presumption! But it hence appears how deep and various, and how tortuous are the recesses which are in the hearts of men; for at one time they announce honied words, and afterwards they utter nothing’ but virulence. So from the same mouth, as it were, almost in the same moment, comes forth what is sweet; and what is bitter.
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Let us hence learn that the heart of man is full of every kind of deceit, until it be cleansed by the Spirit of God. We also see, when once impiety boils up, to what extremes it will proceed; for these men were not only insolent and reproachful towards Jeremiah, but also towards God himself. And they did not now make evasions as before, nor did they raise objections; but they openly raved against the Prophet. Thus hypocrisy has indeed for a time its coverings, but when the ungodly are urged by God, then they observe no bounds: Thou speakest what is false
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Who was also called Jezaniah, Jer. 42:1.
Who was also called Jezaniah, Jer. 42:1.
This declareth that pride is the cause of rebellion: and contempt of God’s ministers.
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When the hypocrisy of the wicked is discovered, they burst forth into open rage: for they can abide nothing but flattery, read Isa. 30:10.
He showeth what is the nature of the hypocrites: to wit, to feign that they would obey God and embrace his word, if they were assured that his messenger spake the truth: though indeed they be most far from all obedience.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 43:2 Then spake Azariah the son of Hoshaiah,…
Jer 43:2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
Ver. 2. Then spake Azariah.] See on Jer 42:1.
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And all the proud men.] Pride is the root of rebellion. See Jer 13:15. These men’s pride budded, {as Eze 7:10} and as the leprosy, brake forth in their foreheads. See Hos 7:1. {See Trapp on "Hos 7:1"}
Saying unto Jeremiah, Thou speakest falsely.] By this foul aspersion, not proven at all, they seek to discredit his prophecy, like as the Jews do to this day the New Testament, and the Papists the Book of Martyrs and other monuments of the Church, saying of them, So many lines, so many lies.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Johanan we have before heard, but not of
Of
Johanan we have before heard, but not of
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Azariah, unless under the name of Jezaniah, Jer 42:1, but that is uncertain. These men are called proud men, either because they were the great men, or because their conceit of themselves led them into this fatal error. Pride is nothing else but a man’s mind swelling in an opinion of himself, and always takes its rise from some higher ground the person possessed of it thinks he stands upon, and a very little hillock will serve the turn; those who have nothing else of pretence will make a silk coat or a piece of silver lace serve their turn. One man’s spirit swells upon account of his descent, another upon account of his riches, a third upon the account of his learning, parts, and wit, a fourth upon the account of his or her beauty. These men are called
proud men, possibly upon account of their greatness, they were captains, and the chief of the Jews now left; but chiefly upon account of the good opinion they had of their own reason and wit, by which they judged they knew better how to guide themselves for their own security than Jeremiah could teach them; which pride or good opinion men have of themselves is a great root of disobedience: all men sin either through passion or pride, or both, either to gratify their sensitive appetite, or their rational appetite, as it is in man since the fall.
Because it had been downright atheism, and a disclaiming of God, to have said they knew better what to do than God could tell them, they only tell the prophet God had not sent him. As in these times hypocrites, whose lusts will not allow them to do the will of God, think to secure themselves by denying that to be the will of God, and finding out other senses to put upon Scripture than are according to truth.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Then spake Azariah the son of Hoshaiah,.... Perhaps the…
Then spake Azariah the son of Hoshaiah,.... Perhaps the same with Jezaniah, or a brother of his, Jer 42:1; he is mentioned first, it may be, because he was the contriver of this scheme to go into Egypt, advised unto it, and was most for it it. The Septuagint and Arabic versions call him the son of Maaseiah;
and Johanan the son of Kareah, and all the proud men; the great men among them, who are commonly proud of their greatness; of their descent, family and blood; of their wealth and riches, and posts of honour; perhaps the captains of the forces are meant, who elsewhere are mentioned along with Johanan, Jer 40:13; these were men full of themselves, had a high opinion of their own wisdom, and were prudent in their own eyes; and could not bear to be contradicted or advised by the prophet, nor even by the Lord himself; and are justly, by the Targum, called wicked men; and so the Syriac version renders it; their pride was the cause of their rebellion against God, and disobedience to him, and of their ungenteel and insolent behaviour to the prophet
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saying unto Jeremiah, thou speakest falsely: or, "a lie" (e); it being contrary to their minds: so the prophets of the Lord, the ministers of the word, and even the word of God itself, are charged with falsehoods, when contrary to men's sentiments and lusts;
the Lord our God hath not sent thee to say, go not into Egypt to sojourn there; they did not care to own it was the word of the Lord, Whatever convictions of it they had in their minds; because they would not openly appear to be fighters against God, whom they professed to be their God; but deny that the prophet was sent by him with any such message to them; when they had all the reason to believe by former prophecies, which had had their fulfilment, that Jeremiah was a true prophet of the Lord, and that he had acted a very faithful part in the present affair: they themselves had sent him to the Lord to pray for them; he had done so, and the Lord had returned an answer by him; of which they had no reason to doubt, but their pride would not allow them to receive it.
(e) "mendacium", Schmidt.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 2. Thou speakest falsely] They had no other…
Verse 2. Thou speakest falsely] They had no other colour for their rebellion than flatly to deny that God had spoken what the prophet related.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 43:2-3. Then spake Azariah, the son of Hoshaiah…
Jer 43:2-3. Then spake Azariah, the son of Hoshaiah — Called Jazaniah, Jer 42:1. We may observe many like instances in the books of Kings and Chronicles, of the same persons being called by two different names. And all the proud men — They who refused to obey Almighty God when his commands crossed their own inclinations. Saying unto Jeremiah, The Lord hath not spoken by thee — The constant method of hypocrites and infidels, who pretend they are not satisfied of the truth of divine revelation, when the true cause of their unbelief is, that God’s commands contradict their own lusts and appetites. But Baruch the son of Neriah setteth thee on against us — They would not directly accuse Jeremiah of partiality toward, or confederacy with the Chaldeans, as his enemies had done formerly, (Jer 37:13,) but they lay the blame upon Baruch, whom they knew to be an intimate companion of Jeremiah’s, and to have been kindly used by the Chaldeans upon Jeremiah’s account. — Lowth.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Proud and headstrong. (Calmet) --- Sinful people easily become…
Proud and headstrong. (Calmet) --- Sinful people easily become worse. They are guilty of calumny, and comply not with their promise, chap. xlii. 5. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain THE JOURNEY TO EGYPT, Jer_43:1-7.
THE JOURNEY TO EGYPT, Jer_43:1-7.
2. Azariah — See note on Jer_42:1. Possibly the change in the order of the names of Johanan and Azariah or Jezaniah indicates that the latter was the leader in this opposition against the prophet. Johanan now comes before us in a new light. Before we knew him as the friend of Gedaliah and the avenger of his death, but now the opposer and persecutor of Jeremiah.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) Azariah the son of Hoshaiah.—The LXX., it will…
XLIII.
(2) Azariah the son of Hoshaiah.—The LXX., it will be remembered, gives this name in Jer_42:1, where the Hebrew has Jezaniah. Possibly, however, as suggested above, the two names represent brothers who were both prominent as leaders of the people. Here, we may note, he takes precedence of Johanan, probably as the chief spokesman of the prevailing discontent. The special mention of “all the proud men” suggests the thought that there were some who, left to themselves, would have been willing to follow the prophet’s counsel. Those who join in the protest content themselves with a flat denial of his inspiration, and charge him, as he had been charged before (Jer_37:13), with sinister intentions. It is suggestive, in connexion with the view taken in the Note on Jer_42:17, that the LXX., following apparently a different reading of the Hebrew, gives “all the aliens” instead of “all the proud.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain All the proud men. It would seem as if…
All the proud men. It would seem as if the "proud men" were distinguished from others. Jeremiah had called the whole people together; (Jer_42:8) but a few domineering men assumed to represent the rest.
Ver. 2. Moral causes of unbelief.
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The causes of unbelief may be either intellectual or moral. It is not just to assume that they are of the latter character. There is an honest doubt, and many a brave soul has been forced to fight its way over a wild desert of difficulties before seeing the light of Divine revelation. Nevertheless, it is necessary for our own warning and in controversy with others to remember that there are moral causes for unbelief, and that in some cases these may be much more operative than any purely intellectual consideration. Azariah and his friends have discovered no good ground for doubting the Divine authority of Jeremiah"s message. They have seen nothing to detract from the claims of the prophet and nothing to contradict what he says. Yet they reject his message and charge him with falsehood. The palpable explanation of their conduct may serve to explain the ground of much unbelief in our own day. In the main this consists in two things.
I THE UNPOPULARITY OF THE DOCTRINE. Jeremiah had run counter to the determination of the leaders of the people. Instead of modifying their conduct in obedience to the Divine message, they preferred to reject the message and deny its authority. This was most irrational, Yet it is a sample of the commonest conduct. People test their creed by their will instead of their reason and conscience and its own evidences. They say they do not like certain ideas, as though truth were a matter of taste. But truth is the statement of facts, and facts are not altered by sentiments. In the present instance the question was as to God"s will. Was it not possible from the first that this might contradict the opinions of the people? Otherwise what was the use of the prayer for direction, that these very men had asked Jeremiah to offer, and the reply to which was his unpopular message? If God"s will and truth always agreed with our private notions, what would be the good of revelation and commandment? It is in the conflict of the two that the chief value of the Divine message is to be found.
II THE PRIDE OF MAN. We are expressly told that they were "proud men" who rejected the prophet"s message. The rest of the people seem to have been willing to acquiesce in it. There is nothing so blinding as pride. Your proud man is an inevitable bigot. By undue assurance of knowledge he closes the avenues of fresh knowledge and limits his own possession of it. Thus pride cuts away the ground beneath its own feet.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.