Moreover I will cause to cease in Moab,” says Yahweh, “him who offers in the high place, and him who burns incense to his gods.
Parallel Translations
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Moreover I will cause to cease in Moab,” says Yahweh, “him who offers in the high place, and him who burns incense to his gods.
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Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
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Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high place, and him that offereth to his gods.
Cross-references (7)
Passages linked to Jeremiah 48:35 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 15:2 They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.
- Isaiah 16:12 It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.
- Numbers 22:40-41 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him. In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people.
- Numbers 28:14 Their drink offerings shall be half a hin of wine for a bull, the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt offering of every month throughout the months of the year.
- Numbers 28:28-30 and their meal offering, fine flour mixed with oil, three tenths for each bull, two tenths for the one ram, one tenth for every lamb of the seven lambs; and one male goat, to make atonement for you.
- Jeremiah 11:13 For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.’
- Jeremiah 48:7 For, because you have trusted in your works and in your treasures, you also will be taken. Chemosh will go out into captivity, his priests and his princes together.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Calvin 1540 · Public Domain In this verse the Prophet expresses what he had…
In this verse the Prophet expresses what he had before referred to, that God would become in such a way the avenger of the pride and cruelty of the Moabites as to punish them for their superstitions. They had descended from a pious father, for they were the posterity of Lot; but they had renounced the worship of the only true God, and had defiled themselves with the pollutions of heathens. Justly then does God declare that he would be the avenger of idolatry, while executing punishment on the pride and cruelty of the Moabites.
Now this passage, as innumerable others, clearly shews that idolatry and all profanation of divine worship, cannot finally escape punishment. God may indeed for a time connive at it, but he must necessarily at last appear as the vindicator of his own glory in punishing superstitions. But, if he spared not the Moabites, to whom the law had not, been given, and who had been corrupted through many long years, how shall they now escape unpunished, to whom God’s Word is daily propounded, and in whose ears it sounds? Let, us then remember that superstitions cannot be endured, for God will at length vindicate his own glory with regard to these abominations; for every superstition is nothing less than a profanation of God’s glory, which is thus transferred to idols and vain inventions.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 48:35 Moreover I will cause to cease in…
Jer 48:35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
Ver. 35. Moreover I will cause to cease.] Such a scarcity there shall be of people. See Jer 48:7 Num 21:28.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain That is, every one, or some of all orders,…
That is, every one, or some of all orders, for the Moabites generally were idolaters; though the expressing it under this notion may hint to us also one great cause of this judgment coming upon them, viz. their idolatry.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Therefore my heart shall sound for Moab like pipes,....…
Therefore my heart shall sound for Moab like pipes,.... That are sounded on mournful occasions, as at funerals, and the like; see Mat 9:23. This the prophet said, as Kimchi observes, in the person of the people, the inhabitants of Moab; whose hearts would yearn and sound for the calamities of their country like the doleful sound of minstrels. So the Targum,
"therefore the Moabites shall sound in their hearts like a harp:''
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and my heart shall sound like pipes for the men of Kirheres; as for the country of Moab in general, so for this principal city, and the inhabitants of it, in particular; See Gill on Isa 16:11;
because the riches that he hath gotten is perished; either Moab or Kirheres; the abundance of goods they had got together were now lost, falling into the hands of the enemy; and which was matter of lamentation. The Targum is,
"for the rest of their substance they had got were spoiled.''
Some understand it of the residue of men that escaped the sword; these perished by famine, or other means; see Isa 15:7.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain him that offereth--namely, whole burnt offerings as the Hebrew…
him that offereth--namely, whole burnt offerings as the Hebrew requires [GROTIUS]. Compare the awful burnt offering of the king of Moab (Kg2 3:27).
high places-- (Isa 16:12).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 35. Clause to cease… in the high places —…
35. Clause to cease… in the high places — As the last sign and proof of national desolation.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 35. him that offereth in] This involves a slight…
35. him that offereth in] This involves a slight modification of MT. which, as it stands, will mean, him that bringeth up (worshippers) to. LXX, omitting one consonant, render him that goeth up to.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (35) I will cause to cease in Moab .…
(35) I will cause to cease in Moab . . .—The words indicate that the pilgrimages to the sanctuary of Chemosh, on the mountains of Moab, were a prominent feature in the nation’s life. One result of the Chaldæan conquest would be that they should be brought to an end.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Him that offereth in the high places; rather, him…
Him that offereth in the high places; rather, him that goeth up to a high place. Apparently a reminiscence of Isa_15:2 and Isa_16:12. As Dr. Payne Smith well remarks, "The last stage of natural ruin is reached, when thus the rites of religion entirely cease."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 48:35-37 The Moabites expressed their sorrow and grief with…
48:35-37 The Moabites expressed their sorrow and grief with customary actions; they shaved their heads and beards, cut their hands, and used burlap for clothing (41:5; Job 1:20).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.