Therefore Yahweh says: “Behold, I will plead your cause, and take vengeance for you. I will dry up her sea, and make her fountain dry.
Parallel Translations
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Therefore Yahweh says: “Behold, I will plead your cause, and take vengeance for you. I will dry up her sea, and make her fountain dry.
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Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
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Therefore thus saith the LORD: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.
Cross-references (20)
Passages linked to Jeremiah 51:36 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 50:38 A drought is on her waters, and they will be dried up; for it is a land of engraved images, and they are mad over idols.
- Romans 12:19 Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
- Psalms 140:12 I know that Yahweh will maintain the cause of the afflicted, and justice for the needy.
- Deuteronomy 32:35 Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. Their doom rushes at them.”
- Deuteronomy 32:43 Rejoice, you nations, with his people, for he will avenge the blood of his servants. He will take vengeance on his adversaries, and will make atonement for his land and for his people.
- Isaiah 44:27 who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers;’
- Hebrews 10:30-31 For we know him who said, “Vengeance belongs to me;” says the Lord, “I will repay.” Again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.
- Psalms 94:1-3 Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine out. Rise up, you judge of the earth. Pay back the proud what they deserve. Yahweh, how long will the wicked, how long will the wicked triumph?
- Psalms 107:33 He turns rivers into a desert, water springs into a thirsty ground,
- Proverbs 22:23 for Yahweh will plead their case, and plunder the life of those who plunder them.
- Proverbs 23:11 for their Defender is strong. He will plead their case against you.
- Isaiah 43:14 Yahweh, your Redeemer, the Holy One of Israel says: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.
- Isaiah 47:6-9 I was angry with my people. I profaned my inheritance and gave them into your hand. You showed them no mercy. You laid a very heavy yoke on the aged. You said, ‘I will be a princess forever,’ so that you didn’t lay these things to your heart, nor did you remember the results. “Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, ‘I am, and there is no one else besides me. I won’t sit as a widow, neither will I know the loss of children.’ But these two things will come to you in a moment in one day, the loss of children and widowhood. They will come on you in their full measure, in the multitude of your sorceries, and the great abundance of your enchantments.
- Isaiah 49:25-26 But Yahweh says, “Even the captives of the mighty shall be taken away, and the plunder retrieved from the fierce, for I will contend with him who contends with you and I will save your children. I will feed those who oppress you with their own flesh; and they will be drunk on their own blood, as with sweet wine. Then all flesh shall know that I, Yahweh, am your Savior and your Redeemer, the Mighty One of Jacob.”
- Jeremiah 50:33-34 Yahweh of Armies says: “The children of Israel and the children of Judah are oppressed together. All who took them captive hold them fast. They refuse to let them go. Their Redeemer is strong: Yahweh of Armies is his name. He will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
- Jeremiah 51:6 “Flee out of the middle of Babylon! Everyone save his own life! Don’t be cut off in her iniquity; for it is the time of Yahweh’s vengeance. He will render to her a recompense.
- Micah 7:8-10 Don’t rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me. I will bear the indignation of Yahweh, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me out to the light. I will see his righteousness. Then my enemy will see it, and shame will cover her who said to me, where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.
- Habakkuk 2:8-17 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it. Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil! You have devised shame to your house, by cutting off many peoples, and have sinned against your soul. For the stone will cry out of the wall, and the beam out of the woodwork will answer it. Woe to him who builds a town with blood, and establishes a city by iniquity! Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity? For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea. “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies! You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory. For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.
- Revelation 16:12 The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be prepared for the kings that come from the sunrise.
- Revelation 19:1-3 After these things I heard something like a loud voice of a great multitude in heaven, saying, “Hallelujah! Salvation, power, and glory belong to our God; for his judgments are true and righteous. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.” A second said, “Hallelujah! Her smoke goes up forever and ever.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (17 sources)
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John Calvin 1540 · Public Domain Then follows a clearer explanation, when God promises that…
Then follows a clearer explanation, when God promises that he would be the avenger of his chosen people, and that whatever the Jews had suffered would be rendered to Babylon: Therefore thus saith Jehovah, Behold, I will litigate thy quarrel. By this passage we are taught to present our complaints to God, if we wish him to undertake our cause; for when we are silent, he will in his turn rest, as he considers us unworthy of being helped. But if we cry to him, he will doubtless hear us. Then we must remember the order of things, for the Prophet says on the one hand, Let Jerusalem cry, let the daughter of Sion say; and on the other hand he says, Therefore God will come and hear the cry of his people.
He says, first, Behold, I will plead thy cause, and then, I will vindicate or avenge thy vengeance. These are hard words to Latin ears; but yet they contain more force and power than if we were to follow the elegance of the Latin tongue. It is then better to retain the genuine terms than to study neatness too much.
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In short, God promises to be the defender of his people, and by using the demonstrative particle, he doubtless removes every doubt, as though the thing was now present. We know that more than seventy years had elapsed since God had spoken thus; for as it has been already stated, it was not after the taking of the city that Jeremiah prophesied against the Chaldeans: but though God suspended his judgment and vengeance for seventy years after the destruction of the city, yet this was said, Behold, I, as though he brought the faithful to witness the event; and this was done for the sake of certainty.
Now, we hence learn, that though God humbles his people, and suffers them even to be overwhelmed with extreme miseries, he will at length become the avenger of all the wrongs which they may have endured; for what has been said of the destruction of the people has a reference to us; nay, what is here said, has not been left on record except for our benefit. And further, let us learn, as I have before reminded you, to prepare our minds for patience whenever God seems to forsake us. Let us, at the same time exercise ourselves constantly in prayer, and God will hear our groans and complaints, and regard our tears.
It is afterwards added, I will make dry her sea; for Babylon, as it has been already stated, was surrounded by the streams of the Euphrates; and there was no easy access to it. The Prophet then compares the fortifications of Babylon to a sea and a fountain. For who would have thought that the Euphrates could be dried up, which is so large a river, and has none equal to it in all Europe? Even the Danube does not come up to the largeness of that river. Who then would have thought it possible that such a river could be made dry, which was like a sea, and its fountain inexhaustible? God then intimates by these words, that such was his power, that all obstacles would vanish away, and that he was resolved at the same time to execute his judgment on the Babylonians. It afterwards follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Thus the Lord esteemed the injury done to his…
Thus the Lord esteemed the injury done to his Church, as done to himself, because their cause is his.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 51:36 Therefore thus saith the LORD; Behold, I…
Jer 51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
Ver. 36. Behold, I will plead thy cause.] Not so much verbally as really. Here is a present answer to Israel’s cry.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Men had need take heed how they give cause…
Men had need take heed how they give cause of appeals to God against them, especially the appeals of such as are a people that have a covenant relation to God. God in those cases ordinarily showeth himself a swift witness and judge, and gives a speedy judgment in such causes.
Behold, saith God,
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I will plead thy cause, not with words, but actually with my judicial dispensations, therefore it is expounded by taking vengeance. The vengeance which God threateneth is expressed metaphorically under the notion of
drying up her sea, and making her springs dry, which signifies the depriving her of all necessaries, not only of the abundance of her men, riches, treasures, but of her springs. Thus I had rather expound it, than as referring to the particular stratagem by which Cyrus took Babylon, viz, by drying up in some measure the river Euphrates, that is, turning it into other channels.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain They shall roar together like lions,.... Some understand this…
They shall roar together like lions,.... Some understand this of the Medes and Persians, and the shouts they made at the attacking and taking of Babylon; but this does not so well agree with that, which seems to have been done in a secret and silent manner; rather according to the context the Chaldeans are meant, who are represented as roaring, not through fear of the enemy, and distress by him; for such a roaring would not be fitly compared to the roaring of a lion; but either this is expressive of their roaring and revelling at their feast afterwards mentioned, and at which time their city was taken; or else of the high spirits and rage they were in, and the fierceness and readiness they showed to give battle to Cyrus, when he first came with his army against them; and they did unite together, and met him, and roared like lions at him, and fought with him; but being overcome, their courage cooled; they retired to their city, and dared not appear more; See Gill on Jer 51:30;
they shall yell as lions' whelps. Jarchi and other Rabbins interpret the word of the braying of an ass; it signifies to "shake"; and the Vulgate Latin version renders it, "they shall shake their hair"; as lions do their manes; and young lions their shaggy hair; and as blustering bravadoes shake theirs; and so might the Babylonians behave in such a swaggering way when the Medes and Persians first attacked them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Dry up - Alluding to what Cyrus did.
Dry up - Alluding to what Cyrus did.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 36. I will dry up her sea] Exhaust…
Verse 36. I will dry up her sea] Exhaust all her treasures.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jer 51:36-39. Thus saith the Lord, I will plead…
Jer 51:36-39. Thus saith the Lord, I will plead thy cause — This is, as it were, God’s answer to the prayers and imprecations of the Jewish people, mentioned in the two foregoing verses. I will dry up her sea, and make her springs dry — This some think is spoken figuratively, meaning, I will exhaust her multitudes of people, and dry up all those sources from whence she derived her immense wealth and power. But this was literally fulfilled in Cyrus’s draining the river, and thereby gaining an entrance into the city. All great waters are called seas in the Hebrew language. And Babylon shall become heaps — See note on Jer 50:39-40. They shall roar together like lions, &c. — This is either expressive of their grief and anguish of mind, or else the prophet describes the revels and riotous noise which they made upon the night of that public festival in which the city was taken: see below. In their heat I will make their feasts — Or, I will supply them with drink, as Blaney renders משׁתיהם, observing, that all the ancient versions give the word that sense, and that it agrees with the use of it, Dan 1:8; Dan 1:10; Dan 1:16. And I will make them drunken — I will suffer them to give a loose to joy in their feasts, and to be intoxicated with wine: God is frequently said in Scripture to do those things which he permits to be done. Or the words may be taken figuratively, as signifying, While they are feasting I will prepare for them another cup to drink, namely, that of my fury and indignation. History informs us that Babylon was taken at a time when the Babylonians were so engaged in feasting and revelling, and so intoxicated with liquor, that the gates leading down to the river, which used to be shut every night, were left open, which gave a free passage to Cyrus and his army into the city. That they may rejoice and sleep a perpetual sleep — That, in the midst of their jollity and security, they may sleep the sleep of death.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Her sea - Probably the great lake dug by…
Her sea - Probably the great lake dug by Nitocris to receive the waters of the Euphrates.
Her springs - Her reservoir; the whole system of canals dug Jer 51:13. The wealth of Babylonia depended upon irrigation.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Spring; commerce, the source of her riches; or rather…
Spring; commerce, the source of her riches; or rather the waters shall be brought out of their usual channels. For many ages (Calmet) the Euphrates has been lost in sands, and reaches not the Persian Gulf. (Pliny, [Natural History?] vii. 27.) (Cellar. iii. 16.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain plead . . . cause-- (Jer 50:34).
plead . . . cause-- (Jer 50:34).
sea--the Euphrates (Jer 51:13; Jer 50:38). Compare Isa 19:5, "sea," that is, the Nile (Isa 21:1).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 36. Her sea — The Euphrates river. The distinction…
36. Her sea — The Euphrates river. The distinction between seas and rivers was by no means so clearly drawn in ancient times as now. Hence Jonah speaks of a nahar (river) in the sea. Springs, in this passage, are the smaller streams which water and fertilize the country. Indeed, the literal import of the original is, her digging, and so it very exactly suits the artificial canals dug for this purpose.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 36. Jehovah replies favourably to the demand for vengeance…
36. Jehovah replies favourably to the demand for vengeance on Babylon.
her sea … her fountain] either the Euphrates (cp. the word “sea” as applied to the river Nile in Isa_18:2; Isa_19:5; Nah_3:8) or, better, the great lake or reservoir, four hundred and twenty furlongs in circumference, made by queen Nitocris (Herod. I. 185), or that constructed by Nebuchadnezzar (see Records of the Past, 2nd series, III. 116).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (36) I will dry up her sea . .…
(36) I will dry up her sea . . .—The nouns have been variously interpreted, some commentators referring it to the “sea” of confluent nations, and finding the wealth of Babylon in the “springs” that fed its greatness; others to the Euphrates, or to the sea-like alluvial plain, intersected by canals and streams in which the city stood, often flooded by the river, so that it became as an actual sea (Herod. i. 184), or specially to the large lake described in the Note on Jer_51:32. So in Isa_21:1 Babylon is described as “the desert of the sea.” The Hebrew word for “springs” is in the singular, her reservoir. Probably the literal and figurative meanings run into one another, and the “drying up” describes the exhaustion of the power of which the “sea” was the symbol. In Rev_16:12 we have apparently an allusive reference to the language of this prediction.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Her sea; i.e. the Euphrates, (comp. Isa_21:1) or perhaps…
Her sea; i.e. the Euphrates, (comp. Isa_21:1) or perhaps the lake dug by Nitocris to receive the waters of the Euphrates, Herod., 1:185 (Payne Smith). Comp. on "the reeds," ver. 32. Her springs, rather, her reservoirs. There are no springs, remarks Dr. Payne Smith, in the flat alluvial soil of Babylonia. The Hebrew word makor is used here collectively for the whole system of canals and reservoirs for the storing of the water.
Making the springs dry.
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I MAN"S EFFORT TO SUPPLY HIS NEED. There are the springs breaking forth among the hills and inviting men freely to use them. But there are also the wells men dig for themselves. Men must have water, yet they cannot always go and live by the natural springs, and so where they have to live they dig wells, and wonderfully do they succeed oftentimes in getting what they want. Water comes apparently in exhaustless abundance. Thus it is with the natural resources which man strives to obtain for himself. They open out before him far larger than any present wants. And thus when man sees all this within his reach, he naturally devises great undertakings on the strength of such great resources.
II THE SELFISH USE OF HIS SUCCESS. It not unfrequently happens that the man who digs a well for himself does it at the expense of others, making their wells to run dry. The thing may be done unintentionally, or almost on a commonly accepted principle of every one looking out for himself; still it is to be looked on as pure selfishness. The resources of Babylon were increased by diminishing the resources of other peoples, This is a point to be always looked at in estimating men of large resources, namely, how far those resources have been gained by leaving others without resource at all or with but a scanty one.
III GOD"S REMOVAL OF HIS RESOURCES. "I will make her springs dry." God can dry up all humanly provided wells. We must not boast ourselves of their number, their depth, or the ease with which they keep to a certain level in spite of all drains upon them. Powerful nations, proud of their history and their achievements, need to remember this Divine interference. Men, looking hack on a long course of individual success, need to remember the same. One can imagine a city in a time of siege, thoroughly provisioned, knowing exactly how much it had for food, and not troubling itself at all about drink, seeing that it had a deep well, the waters of which showed hardly any difference even in the driest summer. Yet all at once that well may fail, and, however large the other supplies, thirst will compel surrender. God dries up all wells that have been dug in covetousness and injustice.
IV THE IMPLICATION OF OTHER ENDURING RESOURCES. "With thee is the fountain of life," says the psalmist. (Psa_36:9) We must look, not to the wells of our own digging, but to the springs from the everlasting hills. Especially we must catch the spirit of Ps 87. There the psalmist praises Zion, and finishes up by saying, "All my springs are in thee." Let our springs be in the holy and abiding mount of God. Y. (Heb_12:22)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
This begins Yahweh's reply to Jerusalem's request in verses 34 and 35.
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I am about to plead your case and bring about vengeance
Yahweh defending his people is spoken of as if he were a lawyer pleading their case in court. AT: "I will be like your lawyer to defend you and I will bring about vengeance" (See: Metaphor)
heaps of rubble
buildings that have become piles of rock
den of jackals
home for wild dogs
a horror
something that terrifies everyone who looks at it
hissing
a sound people make to show that they dislike something very much
there are no inhabitants
"no one lives"
translationWords
Yahweh
plea
avenge
water
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 51:36 I will be your lawyer: In response to…
51:36 I will be your lawyer: In response to the people’s request (51:35), the Lord would prosecute Babylon for its brutal sins.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.