“I will bring them down like lambs to the slaughter, like rams with male goats.
Parallel Translations
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“I will bring them down like lambs to the slaughter, like rams with male goats.
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I will bring them down like lambs to the slaughter, like rams with he goats.
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I will bring them down like lambs to the slaughter, like rams with he-goats.
Cross-references (5)
Passages linked to Jeremiah 51:40 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 50:27 Kill all her bulls. Let them go down to the slaughter. Woe to them! For their day has come, the time of their visitation.
- Psalms 37:20 But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish— vanish like smoke.
- Psalms 44:22 Yes, for your sake we are killed all day long. We are regarded as sheep for the slaughter.
- Isaiah 34:6 Yahweh’s sword is filled with blood. It is covered with fat, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, And a great slaughter in the land of Edom.
- Ezekiel 39:18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Calvin 1540 · Public Domain This is a comparison different from the former, when…
This is a comparison different from the former, when the Prophet said that they would be like lions, but as to roaring only. But he now shows how easy would that ruin be when it should please God to destroy the Babylonians. Then as to their cry, they were like lions; but as to the facility of their destruction, they were like lambs led to the slaughter. God does not mean here that they would be endued with so much gentleness as to give themselves up to a voluntary death; but he means, that however strong the Babylonians might have previously been, and however they might have threatened all other nations, they would then be women in courage, and be led to the slaughter as though they were lambs or rams.
This is a comparison which occurs often in the prophets, for sacrifices were then daily made; and then the prophets considered the destruction of the ungodly as a kind of sacrifice; for as sacrifices were offered under the Law as evidences of piety and worship, so when God appears as a judge and takes vengeance on the reprobate, it is the same as though he erected an altar, and thus exhibited an evidence of the worship that is due to him; for his glory and worship is honored, yea, and celebrated by such sacrifices. Then the destruction of all the ungodly, as we have said, may be justly compared to sacrifices; for in such instances the glory of God shines forth, and this is what especially belongs to his worship. It at length follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 51:40 I will bring them down like lambs…
Jer 51:40 I will bring them down like lambs to the slaughter, like rams with he goats.
Ver. 40. I will bring them down like lambs to the slaughter.] All that which followeth here to the end of this oration is no less easy than elegant in holding forth the power, justice, and truth of God in fulfilling this prophecy exactly, though serveral years after.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain That is, they shall be destroyed before they are…
That is, they shall be destroyed before they are aware of it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain The sea is come up upon Babylon,.... A vast…
The sea is come up upon Babylon,.... A vast army, comparable to the great sea for the multitude thereof, even the army of the Medes and Persians under Cyrus; so the Targum,
"a king with his armies, which are numerous like the waters of the sea, is come up against Babylon:''
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she is covered with the multitude of the waves thereof; being surrounded, besieged, surprised, and seized upon by the multitude of soldiers in that army, which poured in upon it unawares. Some think here is a beautiful antithesis, between the inundation of Cyrus's army and the draining of the river Euphrates, by which means he poured in his forces into Babylon.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Lambs ... rams ... he goats - i. e.,…
Lambs ... rams ... he goats - i. e., all classes of the population (see Isa 34:6 note).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 40. lambs … rams … he-goats] Cp. Jer_50:27; Isa_34:6.
40. lambs … rams … he-goats] Cp. Jer_50:27; Isa_34:6.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (40) I will bring them down like lambs to…
(40) I will bring them down like lambs to the slaughter . . .—The figure is changed, and the revellers appear as themselves destined to be the victims of the slaughter-house (Jer_48:15; Jer_50:27). As the “bullocks” of Jer_50:27 are the chosen warriors, so the lambs, sheep, he-goats represent the different classes of the population of Babylon (Isa_34:6; Eze_39:18). All alike are given over to the sword.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain I will bring them down, etc. (comp. Isa_34:6 Eze_39:18)
I will bring them down, etc. (comp. Isa_34:6 Eze_39:18)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.