Back to Jeremiah 6

Jeremiah 6:14

They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace.

  • KJV King James Version

    They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

  • JPS JPS Tanakh (1917)

    They have healed also the hurt of My people lightly, saying: 'Peace, peace', when there is no peace.

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Cross-references (15)

Passages linked to Jeremiah 6:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Ezekiel 13:10 “ ‘Because, even because they have seduced my people, saying, “Peace;” and there is no peace. When one builds up a wall, behold, they plaster it with whitewash.
  • Jeremiah 23:17 They say continually to those who despise me, ‘Yahweh has said, “You will have peace;” ’ and to everyone who walks in the stubbornness of his own heart they say, ‘No evil will come on you.’
  • Jeremiah 4:10 Then I said, “Ah, Lord Yahweh! Surely you have greatly deceived this people and Jerusalem, saying, ‘You will have peace;’ whereas the sword reaches to the heart.”
  • Lamentations 2:14 Your prophets have seen false and foolish visions for you. They have not uncovered your iniquity, to reverse your captivity, but have seen for you false revelations and causes of banishment.
  • Jeremiah 14:13 Then I said, “Ah, Lord Yahweh! Behold, the prophets tell them, ‘You will not see the sword, neither will you have famine; but I will give you assured peace in this place.’ ”
  • Jeremiah 8:11-12 They have healed the hurt of the daughter of my people slightly, saying, “Peace, peace,” when there is no peace. Were they ashamed when they had committed abomination? No, they were not at all ashamed. They couldn’t blush. Therefore they will fall among those who fall. In the time of their visitation they will be cast down, says Yahweh.
  • 2 Peter 2:18-19 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
  • Isaiah 30:26 Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.
  • Jeremiah 5:12 They have denied Yahweh, and said, “It is not he. Evil will won’t come on us. We won’t see sword or famine.
  • Micah 2:11 If a man walking in a spirit of falsehood lies: “I will prophesy to you of wine and of strong drink;” he would be the prophet of this people.
  • 2 Peter 2:1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
  • Jeremiah 14:17 “You shall say this word to them: “ ‘Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
  • Ezekiel 13:22 Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive.
  • Isaiah 1:6 From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil.
  • Jeremiah 28:3 Within two full years I will bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (16 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain This is to be applied to the prophets and…

This is to be applied to the prophets and priests alone; they not only corrupted the people by their bad example, but also shook off every fear of God, and by their impostures and false boasting took away every regard and respect for the teaching of the true prophets. He then says, that they healed to no purpose, or with levity or slightness, the wound of the people He says, by way of concession, that they had healed the wounds of the people: but it was no cure, when the evil was increasing. They were like the unskillful, who by rashly applying false remedies, cause inflammation, even when the disease is not serious; or like those who are only bent on easing pain, and cause the increase of the disease within, which is the more dangerous as it is more hidden. This is not to heal, but to kill. But the Prophet, as I have said, concedes to them the work of healing, and then states the issue, — that they were executioners and not physicians. They have healed, he says, the wound of my people: He takes the words, as it were, from their mouth, “Ye are verily good physicians! for by your flatteries ye have soothed my people: there was need not only of sharp medicine to stimulate and to cause pain, but also of caustics and of amputations; but ye have only applied lenients. This is your way of healing! ye have thus healed the wound of my people, even by plasters and ointments to drive inward the disease; but what has been the effect?”

He then immediately shews what sort of healing it was: It was saying, Peace, peace The evil we know is an old one, common almost to all ages; and no wonder, for no one wishes otherwise than to please himself; and what we observe daily as to the ailments of the body, is the same as to the diseases of the soul. No sick person willingly submits to the advice of his physician, if he prohibits the use of those things which he desires: “What am I then to do? it were better to die than to follow this advice.” And then, if the physician bids him to take a bitter dose, he will say, “I would rather a hundred times endure any pain than to drink that draught.” And when it comes to bleeding and other more painful operations, as caustics and things of this kind, O the sick man can stand it no longer, and wishes almost any evil to his physicians. What then experience proves to be true as to bodily diseases, is also true, as I have said, as to the vices of the mind. All wish to deceive themselves; and thus it happens that they wish for such prophets as promise them large vintages and an abundant harvest, according to what is said by the Prophet Micah:

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“Behold,” says God, “ye wish to have prophets who will speak to you of rich provisions and of every kind of affluence; and ye do not wish them to prophesy evil; ye would not have them to denounce on you the punishment which you fully deserve.” (Micah 2:11)

As, then, the despisers of God wished to be soothed by flatteries, and reject the best and the most salutary remedies, hence God has from the beginning given loose reins to Satan, and hence impostors have gone forth, whose preaching has been, Peace, peace; but to no purpose; for there is nothing real in such healing, for the Lord says, there is no peace

The bolder any one is who professes to heal, if he be unskillful, the more disastrous will be the issue. Hence the Prophet shews that the cause of the extreme calamity of the Jews was, because they were deceived by their own priests and teachers. He does not at the same time, as it has been elsewhere observed, excuse them, as though the whole blame belonged to their false teachers. For how was it that the false prophets thus fascinated them? Even because they knowingly and willfully destroyed themselves; for they would not receive honest and skillful physicians: it was therefore necessary to give them up to such as killed them. It follows —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain When the people began to fear God’s judgments, the…
John Trapp 1656 · Public Domain Jer 6:14 They have healed also the hurt [of…
Matthew Poole 1685 · Public Domain They have healed also the hurt of the daughter…
John Gill 1763 · Public Domain They have healed also the hurt of the daughter…
John Wesley 1765 · Public Domain They have - This refers peculiarly to the prophets;…
Adam Clarke 1810 · Public Domain Verse 14. They have healed also the hurt of…
Albert Barnes 1834 · Public Domain Healed - Rather, “tried to heal.”
Haydock's Catholic Bible Commentary 1859 · Public Domain Disgracefully. They shall be ashamed, when the contrary to…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain hurt--the spiritual wound.
Daniel D. Whedon 1874 · Public Domain 14. Healed… slightly — Alas! how has this ever…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. of my people] Cp. Jer_8:11; Jer_8:21, which have…
Ellicott's Commentary for English Readers 1878 · Public Domain (14) They have healed . . . slightly.—Literally, as…
The Pulpit Commentary 1880 · Public Domain They have healed, etc. The full force of the…
The Biblical Illustrator 1887 · Public Domain They have healed also the hurt . . .…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 6:14 The sinful condition of God’s people was the…

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