Back to Jeremiah 9

Jeremiah 9:17

Yahweh of Armies says, “Consider, and call for the mourning women, that they may come. Send for the skillful women, that they may come.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Yahweh of Armies says, “Consider, and call for the mourning women, that they may come. Send for the skillful women, that they may come.

  • KJV King James Version

    Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:

  • JPS JPS Tanakh (1917)

    (9-16) Thus saith the LORD of hosts: Consider ye, and call for the mourning women, that they may come; and send for the wise women, that they may come;

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Cross-references (6)

Passages linked to Jeremiah 9:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Amos 5:16-17 Therefore Yahweh, the God of Armies, the Lord, says: “Wailing will be in all the wide ways; and they will say in all the streets, ‘Alas! Alas!’ and they will call the farmer to mourning, and those who are skillful in lamentation to wailing. In all vineyards there will be wailing; for I will pass through the middle of you,” says Yahweh.
  • Ecclesiastes 12:5 yes, they shall be afraid of heights, and terrors will be on the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:
  • 2 Chronicles 35:25 Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations.
  • Job 3:8 Let them curse it who curse the day, who are ready to rouse up leviathan.
  • Matthew 9:23 When Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,
  • Mark 5:38 He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (16 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain In this passage, as in many others, the Prophet…

In this passage, as in many others, the Prophet endeavors by a striking representation really to touch the hearts of his people, for he saw that they were extremely refractory, insensible, and secure. Since then the threatenings of God were either wholly despised, or had not sufficiently moved the hearts of the people, it was necessary to set forth God’s judgments as present. Therefore the Prophet gives a striking description of what takes place in times of mourning. At the same time he seems to condemn indirectly the Jews for not knowing, through God’s word, that there was a calamity at hand: for God’s word ought indeed to be like a mirror, by which men ought to see God’s goodness in his promises and also his judgment in his threatenings. As then all prophecies were deemed as fables by the people, it was not without some degree of derision that he addressed them in this manner, —

Hearken ye, and call for mourners, that they may come An absurd and a foolish custom has prevailed almost in all ages to hire women as mourners, whom they called proeficoe; they were employed to mourn for others. Heirs no doubt hired these foolish women, in order to shew their reigned piety; they spoke in praise of the dead, and shewed how great a loss was their death. The Prophet does not commend this custom; and we ought to know that Scripture often takes similes from the vices of men, as from filth and dirt. If then any one concludes from these winds of Jeremiah, that lamentations at funerals are not to be condemned, this would be foolish and puerile. The Prophet, on the contrary, does here reprove the Jews, because they heedlessly disregarded all God’s threatenings, and were at the same time soft and tender at those foolish exhibitions, and all mourned at the sight of those women who were hired to lament; as the case is at this time, when a faithful teacher reprobates the prevailing folly of the Papists. For when the unprincipled men, who occupy the pulpits under the Papacy, speak with weeping, though they produce not a syllable from God’s word, but add some spectacle or phantom, by producing the image of the Cross or some like thing, they touch the feelings of the vulgar and cause weeping, according to what actors do on the stage. As then the Papists are seized as it were with an insane feeling, when their deceivers thus gesticulate, so a faithful teacher may say to them, “Let any one come and set before your eyes the image of a dead man, or say, that you must all shortly die and be like the earcase shewn to you, and ye will cry and weep; and yet ye will sot consider how dreadful God’s judgment is, which I declare to you: I shew to you faithfully from the law, from the prophets, and from the Gospel; how dreadful is God’s vengeance, and set before you what ye deserve; yet none of you are moved; but my doctrine is a mockery to you, and also my reproofs and threatenings: go then to your prophets, who shew you pictures and the like trumperies.” So the Prophet says now, “I see that I can do you no good; the Lord will therefore give you no teachers but women.” Of what sort? Even such, he says, as lament, or are hired to mourn.

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We now then perceive why the Prophet speaks of hired women. Attend ye, he says; and why? They ought indeed to have been attentive to or to understand (for בן ben, means properly to understand, and in Hithpael it signifies to consider) his words; but as he saw that he was ridiculed or despised, and that all the threatenings which proceeded from God were esteemed as fables, he now says, “Consider ye and call for your lamenters: — as I see such perverseness in you, be taught at least by those women who are commonly invited to lament, and who sell their tears!” Send, he says, for the skilfu1, that they may come By these words he intended more clearly to express, that the calamity which the people feared not was not far distant.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain Seeing you cannot lament your own sins, call for…
John Trapp 1656 · Public Domain Jer 9:17 Thus saith the LORD of hosts, Consider…
Matthew Poole 1685 · Public Domain Consider ye; either in how sad a condition you…
John Gill 1763 · Public Domain Thus saith the Lord of hosts, consider ye,.... The…
John Wesley 1765 · Public Domain Women - Who were hired to tear their hair,…
Adam Clarke 1810 · Public Domain Verse 17. Call for the mourning women] Those whose…
Joseph Benson 1811 · Public Domain Jer 9:17. Consider ye, and call for the mourning…
Haydock's Catholic Bible Commentary 1859 · Public Domain Wise, in composing or singing the Nænia, or mournful…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain mourning women--hired to heighten lamentation by plaintive cries baring…
Daniel D. Whedon 1874 · Public Domain 17-20. Consider ye, and call — To heighten the…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. cunning] i.e. skilled. Cp. Gen_25:27; 1Sa_16:18; 2Ch_26:15.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) Mourning women . . . cunning women.—Eastern funerals…
The Pulpit Commentary 1880 · Public Domain Vers. 17-22. A new scene is introduced. To give…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 9:17-26 This series of four short poems and a…

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