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Jeremiah 9:22

Speak, “Yahweh says, “ ‘The dead bodies of men will fall as dung on the open field, and as the handful after the harvester. No one will gather them.’ ”

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Speak, “Yahweh says, “ ‘The dead bodies of men will fall as dung on the open field, and as the handful after the harvester. No one will gather them.’ ”

  • KJV King James Version

    Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.

  • JPS JPS Tanakh (1917)

    (9-21) Speak: Thus saith the LORD — And the carcasses of men fall as dung upon the open field, and as the handful after the harvestman, which none gathereth.'

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Cross-references (8)

Passages linked to Jeremiah 9:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Jeremiah 8:2 They will spread them before the sun, the moon, and all the army of the sky, which they have loved, which they have served, after which they have walked, which they have sought, and which they have worshiped. They will not be gathered or be buried. They will be like dung on the surface of the earth.
  • Jeremiah 25:33 The slain of Yahweh will be at that day from one end of the earth even to the other end of the earth. They won’t be lamented. They won’t be gathered or buried. They will be dung on the surface of the ground.
  • Psalms 83:10 who perished at Endor, who became as dung for the earth.
  • Isaiah 5:25 Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.
  • Jeremiah 16:4 “They will die grievous deaths. They will not be lamented, neither will they be buried. They will be as dung on the surface of the ground. They will be consumed by the sword and by famine. Their dead bodies will be food for the birds of the sky and for the animals of the earth.”
  • Zephaniah 1:17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
  • 2 Kings 9:37 and the body of Jezebel will be as dung on the face of the field on Jezreel’s land, so that they won’t say, “This is Jezebel.” ’ ”
  • Jeremiah 7:33 The dead bodies of this people will be food for the birds of the sky, and for the animals of the earth. No one will frighten them away.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (12 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain Though Jeremiah continues the same subject, he yet introduces…

Though Jeremiah continues the same subject, he yet introduces a preface, — that he had been commanded to declare what he says here; for on account of the strangeness of the event, the prophecy seemed incredible. He might, indeed, have proceeded with the subject, and omitted the words, “Thus saith Jehovah,” and have begun thus: “Fall shall the carcase of man,” etc. But, as I have said, this prophecy seemed to the greatest part as worthless, as though it was a fable: it was therefore necessary to introduce these words, — that he came forth furnished with God’s command; and he at the same time shews that he introduced nothing of his own, but that God himself spoke. We now perceive why these few words were introduced.

He afterwards says, that the carcases of men would be cast forth as dung He speaks by way of reproach, as though he had said, that all would without honor be laid prostrate by their enemies. And he adds a similitude, They shall fall, he says, on the face of the field, that is, everywhere through all the fields shall they fall as dung, which is cast forth, and which excites nausea by its sight and by its odor. Thus the Prophet here denotes foetor and a deformed sight by the comparison of dung: yet we know with what pride were they then filled. This threatening then was to them very disagreeable; but as they flattered themselves in their vices, it was the more necessary to treat them roughly; for thus ought hypocrites to be dealt with, who indulge their own delusions: the more boldly they rise up against God, the more violently ought they to be east down, so that they may at length humble themselves under the mighty hand of God.

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He adds another comparison, As a handful, etc. Jerome renders it “hay.” If עמיד omid, were found elsewhere in this sense, I would willingly adopt this meaning; but I rather think that it means those ears of corn which are not gathered while the reapers collect their handfuls. They do not, indeed, leave complete handfuls, nor east them away; but it happens, through carelessness, that a few ears escape them. Then the Prophet says, that the Jews would be like those ears of corn which the reapers pass by and leave behind; and there is no one afterwards to gather them: and those ears of corn which thus remain in the field either rot of themselves, or are devoured by cattle or wild beasts. He then means, that there would be no residue of the people, for all, from the least to the greatest, would be given up to destruction.

This is the meaning; and at the same time he expresses contempt; for when reapers do not collect the whole produce of the field, there are still the poor, who gather the ears of corn; but when they are trodden under foot, and when there is no one to gather them, it betokens contempt; and this is what the Prophet intended to express. It now follows —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jer 9:22 Speak, Thus saith the LORD, Even the…
Matthew Poole 1685 · Public Domain Speak, Thus saith the Lord; lest they should think…
John Gill 1763 · Public Domain Speak, thus saith the Lord,.... These are the words…
John Wesley 1765 · Public Domain As the handful - They shall be no more…
Adam Clarke 1810 · Public Domain Verse 22. And as the handful after the harvestman]…
Haydock's Catholic Bible Commentary 1859 · Public Domain Speak. Our editions of the Septuagint omit this word,…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain saith the Lord--continuing the thread of discourse from Jer…
Daniel D. Whedon 1874 · Public Domain 22. Carcasses of men — The burning utterances of…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. Speak, Thus saith the Lord] The words are…
Ellicott's Commentary for English Readers 1878 · Public Domain (22) Speak, Thus saith the Lord.—The abrupt opening indicates…
The Pulpit Commentary 1880 · Public Domain Speak, Thus saith the Lord. These words are in…

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