He leads counselors away stripped. He makes judges fools.
Parallel Translations
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He leads counselors away stripped. He makes judges fools.
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He leadeth counsellors away spoiled, and maketh the judges fools.
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He leadeth counsellors away stripped, and judges maketh He fools.
Cross-references (8)
Passages linked to Job 12:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 29:14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
- 1 Corinthians 1:19-20 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?
- 2 Samuel 17:23 When Ahithophel saw that his counsel was not followed, he saddled his donkey, arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
- 2 Samuel 15:31 Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”
- 2 Samuel 17:14 Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
- Job 3:14 with kings and counselors of the earth, who built up waste places for themselves;
- Job 9:24 The earth is given into the hand of the wicked. He covers the faces of its judges. If not he, then who is it?
- Isaiah 19:12-14 Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt. The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes. Yahweh has mixed a spirit of perverseness in the middle of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Trapp 1656 · Public Domain Job 12:17 He leadeth counsellors away spoiled, and maketh…
Job 12:17 He leadeth counsellors away spoiled, and maketh the judges fools.
Ver. 17. He leadeth counsellors away spoiled] viz. Of wit, wealth, and honour. This should be a warning to them, not to take ill causes in hand, not to call evil good and good evil, not to justify the wicked for a reward, and to take away the righteousness of the righteous from him; not to bolster out a bad cause, and to outface a good, lest if they improve their wits and parts to so evil an end, God make them as despicable as before they were honourable. They may see what the Lord did to Ahithophel, that oracle of his time; to Pharaoh’s counsellors, Isa 9:11-12; to Pharaoh himself, Exo 1:10 with Pro 28:15.
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And he maketh the judges fools] Broughton rendereth the verse thus, He brings counsellors to badness, and judges to stark madness. He infatuateth them, not by infusing folly into them, anymore than the sun, when he shineth not in our horizon, causeth darkness in the air, which of itself and of its own nature is dark. But when God withholdeth that light of wisdom which he had imparted to a man, his inbred darkness must needs show itself. More than this, it sometimes cometh to pass, that when God delivereth a man up for his sins to a reprobate and injudicious mind, he is thenceforth deprived sometimes of natural wisdom and common sense, that the divine revenge may be the more apparent.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The wise counsellors or statesmen, by whom the affairs…
The wise counsellors or statesmen, by whom the affairs of kings and kingdoms are ordered, he leadeth away as captives in triumph, being spoiled either of that wisdom which they had, or seemed or pretended to have; or of that power and dignity which they had enjoyed.
Maketh the judges fools; partly by discovering their folly, and partly by infatuating their minds, and turning their own counsels to their ruin; of which see 2Sa 15:31; 17:14,23; Isa 19:11; 1Co 1:19.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain He looseth the bonds of kings,.... Not with which…
He looseth the bonds of kings,.... Not with which they themselves may be bound, being taken prisoners, or being so before made kings, and brought from thence to reign, as in Ecc 4:14; but that which they bind on their subjects, a yoke of bondage, tyranny, and oppression; so that to loose their bond is to loose their subjects from it, and free them from their arbitrary and despotic power, and from the burdens they lay upon them: unless rather it should be understood of loosing their waistbands, as an emblem of their government, ungirding them, or unkinging them, stripping them of their royal power and authority, called a "loosing of their loins", Isa 45:1; and this power God has over such great personages, as to set up kings, and remove them at his pleasure, Dan 2:21; which shows that strength and power, as well as wisdom, are with him; this may respect Chedorlaomer casting off the yoke of Nimrod, and the kings of Canaan casting off the yoke of Chedorlaomer, and being loosed from it, Gen 14:1;
and girdeth their loins with a girdle; not with a royal waistband, as an ensign of government; see Isa 11:5; which he looses, and strips them of, but another instead of that; he girds them with the girdle of a servant or traveller; the allusion being to the custom in those eastern countries, where they wore long garments, for servants to gird them up, when they waited on their masters, or when men went long journeys, see Luk 17:7; and so may signify that kings sometimes become servants, or go into captivity, and there be used as such, as they sometimes are; the Vulgate Latin version is, "he girds their reins with a rope".
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Spoiled - The wise counsellors or statesmen, by whom…
Spoiled - The wise counsellors or statesmen, by whom the affairs of kings and kingdoms are ordered, he leadeth away as captives in triumph, being spoiled either of that wisdom which they had, or seemed to have; or of that power and dignity which they had enjoyed. Fools - By discovering their folly, and by infatuating their minds, and turning their own counsels to their ruin.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 17. He leadeth counsellors away spoiled] The events…
Verse 17. He leadeth counsellors away spoiled] The events of war are also in his hand. It is he who gives victory; through him even the counsellors - the great men and chief men, are often led into captivity, and found among the spoils.
And maketh the judges fools.] He infatuates the judges. Does this refer to the foolish conduct of some of the Israelitish judges, such as Samson?
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Job 12:17. He leadeth counsellors away spoiled — The…
Job 12:17. He leadeth counsellors away spoiled — The wise counsellors, or statesmen, by whom the affairs of kings and kingdoms are ordered, he leadeth away as captives in triumph, being spoiled either of that wisdom which they had, or seemed to have; or of that power and dignity which they had enjoyed. And maketh the judges fools — By discovering their folly, and by infatuating their minds, and turning their own counsels to their ruin.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain He leadeth counsellors away spoiled - Plundered or captive.…
He leadeth counsellors away spoiled - Plundered or captive. That is, the counsels of wise and great men do not avail against God. Statesmen who promised themselves victory as the result of their plans he disappoints, and leads away into captivity. The object of this is to show that God is superior over all, and also that people are not dealt with in exact accordance with their character and rank. God is a sovereign, and he shows his sovereignty when defeating the counsels and purposes of the wisest of men, and overturning the plans of the mighty.
And maketh the judges fools - He leaves them to distracted and foolish plans. He leaves them to the adoption of measures which result in their own ruin. He is a sovereign, having control over the minds of the great, and power to defeat all their counsels, and to render them infatuated. Nothing can be clearer than this. Nothing has been more frequently illustrated in the history of nations. In accordance with this belief is the well-known expression:
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Quem Deus vult perdere prius dementat.
“Whom God purposes to destroy, he first infatuates.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain To a. Hebrew, "to be despoiled" of their wisdom…
To a. Hebrew, "to be despoiled" of their wisdom and riches. (Calmet) --- Septuagint, "into captivity." (Haydock) --- Crafty plotters at last fall into such misconduct, as to be derided by men of the meanest capacity. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 17. Spoiled — Barefoot. Captives were often stripped of…
17. Spoiled — Barefoot. Captives were often stripped of their covering.
Isa_20:4. Fools — The counsels of Ahithophel, (brother of folly,) the counsellor of Absalom, were “turned into foolishness,” in answer to the prayer of David. 2Sa_15:31.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. away spoiled] The word is rendered “stripped” Mic_1:8,…
17. away spoiled] The word is rendered “stripped” Mic_1:8, the meaning being, deprived of their outer garments, and clothed as slaves and captives. The word might perhaps mean “barefooted” (so Sept. Mic_1:8), also a condition of those in destitution and mourning, 2Sa_15:30.
On second clause “maketh judges fools,” turns them into fools, and shews them as fools, cf. Isa_44:25; Isa_19:11 seq.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He leadeth counsellors away spoiled. The wise of the…
He leadeth counsellors away spoiled. The wise of the earth cannot resist or escape him; he frustrates their designs and overthrows them, and, as it were, leads them away captive. And maketh the judges fools; rather, and judges maketh he fools. There is no article, and no particular judges are referred to. (comp. Isa_44:25)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 12:17 stripped of good judgment: The NLT adds “of…
12:17 stripped of good judgment: The NLT adds “of good judgment” for clarity. In this image, God metaphorically strips leaders of their abilities. It could also refer to being stripped of the symbols of office or to becoming naked captives (12:18-19).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.