Terrors will make him afraid on every side, and will chase him at his heels.
Parallel Translations
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Terrors will make him afraid on every side, and will chase him at his heels.
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Terrors shall make him afraid on every side, and shall drive him to his feet.
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Terrors shall overwhelm him on every side, and shall entrap him at his feet.
Cross-references (15)
Passages linked to Job 18:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 15:21 A sound of terrors is in his ears. In prosperity the destroyer will come on him.
- Jeremiah 6:25 Don’t go out into the field or walk by the way; for the sword of the enemy and terror are on every side.
- Leviticus 26:36 “ ‘As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies. The sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword. They will fall when no one pursues.
- Job 20:25 He draws it out, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.
- Jeremiah 46:5 Why have I seen it? They are dismayed and are turned backward. Their mighty ones are beaten down, have fled in haste, and don’t look back. Terror is on every side,” says Yahweh.
- Jeremiah 49:29 They will take their tents and their flocks. they will carry away for themselves their curtains, all their vessels, and their camels; and they will cry to them, ‘Terror on every side!’
- 2 Kings 7:6-7 For the Lord had made the army of the Syrians to hear the sound of chariots, and the sound of horses, even the noise of a great army; and they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians to attack us.” Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life.
- Job 6:4 For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.
- Job 20:8 He will fly away as a dream, and will not be found. Yes, he will be chased away like a vision of the night.
- Psalms 53:5 There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.
- Psalms 73:19 How they are suddenly destroyed! They are completely swept away with terrors.
- Proverbs 28:1 The wicked flee when no one pursues; but the righteous are as bold as a lion.
- Jeremiah 20:3-4 On the next day, Pashhur released Jeremiah out of the stocks. Then Jeremiah said to him, “Yahweh has not called your name Pashhur, but Magormissabib. For Yahweh says, ‘Behold, I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies, and your eyes will see it. I will give all Judah into the hand of the king of Babylon, and he will carry them captive to Babylon, and will kill them with the sword.
- 2 Corinthians 5:11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
- Revelation 6:15-16 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains. They told the mountains and the rocks, “Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Job 18:11 Terrors shall make him afraid on every…
Job 18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.
Ver. 11. Terrors shall make him afraid on every side] These terrors are, as it were, the cruel sergeants and merciless officers of that king of terrors, Job 18:14, arresting him, as it were, in the devil’s name, and bringing him to justice, Apparitores et lictores (Jun.). How can it be but a terrible time with him, when death comes with a writ of Habeas corpus, Let you keep the body, and the devil with a writ of Habeas animam? Let you keep the spirit, when the cold earth must have his body, and hot hell hold his soul, according to that of the psalmist, "Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them," Psa 55:15. The sad forethought hereof causeth many unutterable griefs and grapings, perplexities of spirit and convulsions of soul, a very hell above ground, and a foretaste of eternal torments. The word here rendered terror signifieth utmost frights, such as put a man well nigh out of his wits and distract him. R. Solomon understandeth it to be devils; others to be furies, such as the poets feign. Most certain it is, that a body is not so tormented with stings or torn with stripes as a mind with remembrance of wicked actions and fear of future evils (Cic. Orat. pro Rose. Amer.).
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And shall drive him to his feet] As they did Cain, that wretch, Qui factus est a corde sua fugitivus (Tertul.), who would fain have fled from his own conscience (if he could have known whither), and become a fugitive and a vagabond upon the earth, Gen 4:12, seeking to outrun his terrors, which yet dogged him hard at the heels. They shall press him at his feet, so Broughton readeth this text.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Terrors; both from men, and from God, and from…
Terrors; both from men, and from God, and from his own unquiet mind and guilty conscience.
Shall drive him to his feet; shall force him to flee hither and thither, and he knows not whither, being secure and safe no where, but pursued by terrors from place to place.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Bildad here describes the destruction itself which wicked people…
Bildad here describes the destruction itself which wicked people are reserved for in the other world, and which, in some degree, often seizes them in this world. Come, and see what a miserable condition the sinner is in when his day comes to fall.
I. See him disheartened and weakened by continual terrors arising from the sense of his own guilt and the dread of God's wrath (Job 18:11, Job 18:12): Terror shall make him afraid on every side. The terrors of his own conscience shall haunt him, so that he shall never be easy. Wherever he goes, these shall follow him; which way soever he looks, these shall stare him in the face. It will make him tremble to see himself fought against by the whole creation, to see Heaven frowning on him, hell gaping for him, and earth sick of him. He that carries his own accuser, and his own tormentor, always in his bosom, cannot but be afraid on every side. This will drive him to his feet, like the malefactor, who, being conscious of his own guilt, takes to his heels and flees when none pursues, Pro 28:1. But his feet will do him no service; they are fast in the snare, Job 18:9. The sinner may as soon overpower the divine omnipotence as flee from the divine omniscience, Amo 9:2, Amo 9:3. No marvel that the sinner is dispirited and distracted with fear, for, 1. He sees his ruin approaching: Destruction shall be ready at his side, to seize him whenever justice gives the word, so that he is brought into desolation in a moment, Psa 73:19. 2. He feels himself utterly unable to grapple with it, either to escape it or to bear up under it. That which he relied upon as his strength (his wealth, power, pomp, friends, and the hardiness of his own spirit) shall fail him in the time of need, and be hunger-bitten, that is, it shall do him no more service than a famished man, pining away for hunger, would do in work or war. The case being thus with him, no marvel that he is a terror to himself. Note, The way of sin is a way of fear, and leads to everlasting confusion, of which the present terrors of an impure and unpacified conscience are earnests, as they were to Cain and Judas.
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II. See him devoured and swallowed up by a miserable death; and miserable indeed a wicked man's death is, how secure and jovial soever his life was. 1. See him dying, arrested by the first-born of death (some disease, or some stroke that has in it a more than ordinary resemblance of death itself; so great a death, as it is called, Co2 1:10, a messenger of death that has in it an uncommon strength and terror), weakened by the harbingers of death, which devour the strength of his skin, that is, it shall bring rottenness into his bones and consume them. His confidence shall then be rooted out of his tabernacle (Job 18:14), that is, all that he trusted to for his support shall be taken from him, and he shall have nothing to rely upon, no, not his own tabernacle. His own soul was his confidence, but that shall be rooted out of the tabernacle of the body, as a tree that cumbered the ground. "Thy soul shall be required of thee." 2. See him dead, and see his case then with an eye of faith. (1.) He is then brought to the king of terrors. He was surrounded with terrors while he lived (Job 18:11), and death was the king of all those terrors; they fought against the sinner in death's name, for it is by reason of death that sinners are all their lifetime subject to bondage (Heb 2:15), and at length they will be brought to that which they so long feared, as a captive to the conqueror. Death is terrible to nature; our Saviour himself prayed, Father, save me from this hour. But to the wicked it is in a special manner the king of terrors, both as it is a period to that life in which they placed their happiness and a passage to that life where they will find their endless misery. How happy then are the saints, and how much indebted to the Lord Jesus, by whom death is so far abolished, and the property of it altered, that this king of terrors becomes a friend and servant! (2.) He is then driven from the light into darkness (Job 18:18), from the light of this world, and his prosperous condition in it, into darkness, the darkness of the grave, the darkness of hell, into utter darkness, never to see light (Psa 49:19), not the least gleam, nor any hopes of it. (3.) He is then chased out of the world, hurried and dragged away by the messengers of death, sorely against his will, chased as Adam out of paradise, for the world is his paradise. It intimates that he would fain stay here; he is loth to depart, but go he must; all the world is weary of him, and therefore chases him out, as glad to get rid of him. This is death to a wicked man.
III. See his family sunk and cut off, Job 18:15. The wrath and curse of God light and lie, not only upon his head and heart, but upon his house too, to consume it with the timber and stones thereof, Zac 5:4. Death itself shall dwell in his tabernacle, and, having expelled him, shall take possession of his house, to the terror and destruction of all that he leaves behind. Even the dwelling shall be ruined for the sake of its owner: Brimstone shall be scattered upon his habitation, rained upon it as upon Sodom, to the destruction of which this seems to have reference. Some think he here upbraids Job with the burning of his sheep and servants with fire from heaven. The reason is here given why his tabernacle is thus marked for ruin: Because it is none of his; that is, it was unjustly got, and kept, from the rightful owner, and therefore let him not expect either the comfort or the continuance of it. His children shall perish, either with him or after him, Job 18:16. So that, his roots being in his own person dried up beneath, above his branch (every child of his family) shall be cut off. Thus the houses of Jeroboam, Baasha, and Ahab, were cut off; none that descended from them were left alive. Those who take root in the earth may expect it will thus be dried up; but, if we be rooted in Christ, even our leaf shall not wither, much less shall our branch be cut off. Those who consult the true honour of their family, and the welfare of its branches, will be afraid of withering it by sin. The extirpation of the sinner's family is mentioned again (Job 18:19): He shall neither have son nor nephew, child nor grandchild, to enjoy his estate and bear up his name, nor shall there be any remaining in his dwelling akin to him. Sin entails a curse upon posterity, and the iniquity of the fathers is often visited upon the children. Herein, also, it is probable that Bildad reflects upon the death of Job's children and servants, as a further proof of his being a wicked man; whereas all that are written childless are not thereby written graceless; there is a name better than that of sons and daughters.
IV. See his memory buried with him, or made odious; he shall either be forgotten or spoken of with dishonour (Job 18:17): His remembrance shall perish from the earth; and, if it perish thence, it perishes wholly, for it was never written in heaven, as the names of the saints are, Luk 10:20. All his honour shall be laid and lost in the dust, or stained with perpetual infamy, so that he shall have no name in the street, departing without being desired. Thus the judgments of God follow him, after death, in this world, as an indication of the misery his soul is in after death, and an earnest of that everlasting shame and contempt to which he shall rise in the great day. The memory of the just is blessed, but the name of the wicked shall rot, Pro 10:7.
V. See a universal amazement at his fall, Job 18:20. Those that see it are affrighted, so sudden is the change, so dreadful the execution, so threatening to all about him: and those that come after, and hear the report of it, are astonished at it; their ears are made to tingle, and their hearts to tremble, and they cry out, Lord, how terrible art thou in thy judgments! A place or person utterly ruined is said to be made an astonishment, Deu 28:37; Ch2 7:21; Jer 25:9, Jer 25:18. Horrible sins bring strange punishments.
VI. See all this averred as the unanimous sense of the patriarchal age, grounded upon their knowledge of God and their many observations of his providence (Job 18:21): Surely such are the dwellings of the wicked, and this is the place (this the condition) of him that knows not God! See here what is the beginning, and what is the end, of the wickedness of this wicked world. 1. The beginning of it is ignorance of God, and it is a wilful ignorance, for there is that to be known of him which is sufficient to leave them for ever inexcusable. They know not God, and then they commit all iniquity. Pharaoh knows not the Lord, and therefore will not obey his voice. 2. The end of it, and that is utter destruction. Such, so miserable, are the dwellings of the wicked. Vengeance will be taken of those that know not God, Th2 1:8. For those whom he has not honour from he will get himself honour upon. Let us therefore stand in awe and not sin, for it will certainly be bitterness in the latter end.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain His strength shall be hungerbitten,.... Or "shall be famine"…
His strength shall be hungerbitten,.... Or "shall be famine" (u), or hunger, that is, shall be weakened by it; famine is a sore evil, and greatly weakens thee natural strength of men; want of food will soon bring down the strength of the strongest man, when the stay and the staff, the sustenance and support of man's nature is taken from him: many of the Jewish writers, by "his strength", understand his children, who are, as Jacob said of Reuben, his might, and the beginning of his strength, Gen 49:3; and when grown up are his protection and defence; and for these to be distressed with hunger, or destroyed by famine, is a sore judgment; so the Targum paraphrases it, his firstborn son; Jarchi interprets it, his son; and Ben Gersom, his seed or offspring:
and destruction shall be ready at his side; or "to his rib" (w); that is, his wife, as the Targum and Jarchi explain it, the Jews calling a man's wife his rib, because the woman was originally made out of one of the ribs of man; and if this could be thought to be the sense of the word here, and what is given by them of the former clause, both make up a complete account of the destruction of a wicked man's family, his wife and children: but rather it signifies some calamity, distress, and trouble at hand, ready prepared for wicked men, just going to be inflicted on them; for God has stores of vengeance for them, and has made ready his bow, and prepared instruments and arrows of death and destruction for them, as well as there is everlasting fire prepared, and blackness of darkness reserved for them in the world to come; for it can hardly be thought that this should be understood literally of any disease in the side, as the pleurisy, &c. which is threatening, or any mortal wound or stab there, such as Joab gave Amass under the fifth rib.
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(u) "fames", Beza. (w) "costae ejus", Montanus, Vatablus, Grotius, Schultens.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Job 18:11-12. Terrors shall make him afraid — Both…
Job 18:11-12. Terrors shall make him afraid — Both from men and from God, and also from his own unquiet mind and guilty conscience. And drive him to his feet — Shall force him to flee different ways, being safe nowhere, but pursued by terrors from place to place, which, as Houbigant renders it, shall be spread around his feet. His strength — Either his children, who are, and are called a man’s strength, Gen 49:3; Psa 127:4, or rather, his wealth, power, and prosperity; shall be hunger-bitten — Or famished, that is, utterly consumed. The Vulgate renders it, His strength shall be eaten by famine. And destruction shall be ready at his side — Shall attend him as a constant companion, or follow him at the heels as a diligent servant. Or, he may allude to an arrow fitted to a string, and ready to be discharged at him.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Terrors shall make him afraid - He shall be…
Terrors shall make him afraid - He shall be constantly subject to alarms, and shall never feel secure. “Terrors here are represented as allegorical persons, like the Furies in the Greek poets.” Noyes. The idea here is substantially the same as that given by Eliphaz, Job 15:21-22.
And shall drive him to his feet - Margin, scatter. This is a literal translation of the Hebrew. The idea is, that he will be alarmed by such terrors; his self-composure will be dissipated, and he will “take to his heels.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Fears. Hunters used to place loose feathers round the…
Fears. Hunters used to place loose feathers round the wood, except where the gin was laid, in order to frighten the prey into it. Puniceæque agitant formidine pennæ. (Georg. iii.)
(Jeremias xlviii. 44.) "Like timid stags, while you avoid the moving feathers, you are entrapped in the strongest nets." (St. Jerome, contra Lucif.) --- Every thing tends to fill the poor beast with alarm. So the devil, conscience, and enemies on all sides, best the wicked. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Terrors--often mentioned in this book (Job 18:14; Job 24:17;…
Terrors--often mentioned in this book (Job 18:14; Job 24:17; &c.). The terrors excited through an evil conscience are here personified. "Magor-missabib" (Jer 20:3).
drive . . . to his feet--rather, "shall pursue" (literally, "scatter," Hab 3:14) him close "at his heels" (literally, "immediately after his feet," Hab 3:5; Sa1 25:42; Hebrew). The image is that of a pursuing conqueror who scatters the enemy [UMBREIT].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 11. Drive him — Chase him at his feet.…
11. Drive him — Chase him at his feet. These terrors, personified, resemble the furies of the Greek poets — their pursuit of the wicked man is so close that they are said to be at his heels.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. This verse does not seem to give a…
11. This verse does not seem to give a picture of the sinner’s conscience, but rather of his consciousness at last. The preceding verses described how he walked on snares unwitting that they were there; now he awakens to the perception of his condition, he feels the complications that surround him, and would flee from the terrors that he has come to realize.
and shall drive him to his feet] Rather, and drive him away at his heels. A spectral host of terrors pursue close behind him.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) Shall drive him to his feet.—Comp. Job_15:21. One…
(11) Shall drive him to his feet.—Comp. Job_15:21. One feels very much tempted to understand this, as the English undoubtedly suggests, shall startle him to his feet, but the true meaning is, more probably, shall chase him at his heels.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Terrors shall make him afraid on every side. Vague…
Terrors shall make him afraid on every side. Vague fears, panic terrors, no longer subjective, but to his bewildered brain objective, shall seem to menace the wicked man on every side, and shall affright him continually. There is an allusion, doubtless, to what Job has said of the gloomy and terrifying thoughts which come over him from time to time (Job_3:25 Job_7:14 Job_9:28 Job_13:21) and fill him with consternation. And shall drive him to his feet ; rather, shall chase him at his heels (see the Revised Version). Like a pack of hounds, or wolves, or jackals. Jackals are common in Palestine and the adjacent countries. They hunt in lacks, and generally run down their prey; but do not, unless hard pressed by hunger, attack men.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:11-13 Bildad applies the biblical principle of retribution (18:8-10)…
18:11-13 Bildad applies the biblical principle of retribution (18:8-10) to Job, as do Eliphaz (15:21-23) and Zophar (20:25).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.