I call to my servant, and he gives me no answer. I beg him with my mouth.
Parallel Translations
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I call to my servant, and he gives me no answer. I beg him with my mouth.
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I called my servant, and he gave me no answer; I intreated him with my mouth.
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I call unto my servant, and he giveth me no answer, though I entreat him with my mouth.
Cross-references (2)
Passages linked to Job 19:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 1:15-17 and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”
- Job 1:19 and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain Job 19:16 I called my servant, and he gave…
Job 19:16 I called my servant, and he gave [me] no answer; I intreated him with my mouth.
Ver. 16. I called my servant, and he gave me no answer] Though I lay under greatest sores and sorrows, and called them to help me, yet such was their impudence and inhumanity, that they would not vouchsafe an answer. Considera hic quanta crux sit, saith Brentius, a sua propria familia despici et rideri; Consider with me, here, what an affliction it is for a man to be despised and derided by his own family. A servant’s eye should look to the hands of his master, and the eye of a maiden to the hand of her mistress, to observe the motion thereof, and to pick out the meaning, Psa 123:2. Accounting their governors worthy of all honour, 1Ti 6:1, as the centurion’s obsequious servants did, Mat 8:9. Sed sic fere sunt servorum ingenia, But so wild are the servants of nature, saith Merlin here. But such is the condition of many servants today, that they will do no more than needs must. Job’s would neither say nor do.
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I intreated him with my mouth] As a suppliant to my servant, who lived upon me, but would do nothing for me, though I humbly besought him. Here we may see, saith Vatablus, that when God is angry with a man all doeth cross with him; it is good for us in this case to reflect and see whether we have not served God in this sort. Alphonsus, that renowned king, in a speech to the pope’s ambassador, professed that he did not so much wonder at his servants’ unthankfulness and undutifulness to him as at his own to God.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I called my servant, to do some servile office…
I called my servant, to do some servile office about me, for my case or relief, and he passed by as if he had been deaf, because he loathed and feared to come near to me; although to my commands I added humble and earnest desires.
With my mouth: either,
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1. With gentle and moving speeches; or rather,
2. With my own mouth, and not by a proxy.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain My breath is strange to my wife,.... Being corrupt…
My breath is strange to my wife,.... Being corrupt and unsavoury, through some internal disorder; see Job 17:1; so that she could not bear to come nigh him, to do any kind deed for him; but if this was his case, and his natural breath was so foul, his friends would not have been able to have been so long in the same room with him, and carry on so long a conversation with him; rather therefore it may signify the words of his mouth, his speech along with his breath, which were very disagreeable to his wife; when upon her soliciting him to curse God and die, he told her she talked like one of the foolish women; and when he taught her to expect evil as well as good at the hand of God, and to bear afflictions patiently, or else the sense may be, "my spirit" (f), his vital spirit, his life, was wearisome and loathsome to his wife; she was tired out with him, with hearing his continual groans and complaints, and wished to be rid of him, and that God would take away his life: or else, as some render it, "my spirit is strange to me, because of my wife" (g); and then the meaning is, that Job was weary of his own life, he loathed it, and could have been glad to have it taken from him, because of the scoffs and jeers of his wife at him, her brawls and quarrels with him, and solicitations of him to curse God and renounce religion:
though I entreated her for the children's sake of mine own body; this clause creates a difficulty with interpreters, since it is generally thought all Job's children were dead. Some think that only his elder children were destroyed at once, and that he had younger ones at home with him, which he here refers to; but this does not appear: others suppose these were children of his concubines; but this wants proof that he had any concubine; and besides an entreaty for the sake of such children could have no influence upon his proper wife: others take them for grandchildren, and who, indeed, are sometimes called children; but then they could not with strict propriety be called the children of his body; and for the same reason it cannot be meant of such that were brought up in his house, as if they were his children; nor such as were his disciples, or attended on him for instruction: but this may respect not any children then living, but those he had had; and the sense is, that Job entreated his wife, not for the use of the marriage bed, as some suggest (h); for it can hardly be thought, that, in such circumstances in which he was, there should be any desire of this kind; but to do some kind deed for him, as the dressing of his ulcers, &c. or such things which none but a wife could do well for him; and this he entreated for the sake of the children he had had by her, those pledges of their conjugal affection; or rather, since the word has the signification of deploring, lamenting, and bemoaning, the clause may be thus rendered, "and I lamented the children of my body" (i); he had none of those indeed to afflict him; and his affliction was, that they were taken away from him at once in such a violent manner; and therefore he puts in this among his family trials; or this may be an aggravation of his wife's want of tenderness and respect unto him; that his breath should be unsavoury, his talk disagreeable, and his sighs and moans be wearisome to her, when the burden of his song, the subject of his sorrowful complaints, was the loss of his children; in which it might have been thought she would have joined with him, being equally concerned therein.
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(f) "spiritus meus", Junius & Tremellius, Vatablus, Schmidt, Schultens; "anima mea", Cocceius. (g) "propter uxorem meam", Schmidt. (h) R. Levi Ben Gersom; so some in Vatablus. (i) "deploro", Cocceius; "et miserans lugeo", Schmidt; "et miseret me", Michaelis; "comploro", Schultens.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain I called my servant - He lost all respect…
I called my servant - He lost all respect for me, and paid me no attention.
I entreated him - I ceased to expect “obedience,” and tried to see what “persuasion” would do. I ceased to be master in my own house.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain servant--born in my house (as distinguished from those sojourning…
servant--born in my house (as distinguished from those sojourning in it), and so altogether belonging to the family. Yet even he disobeys my call.
mouth--that is, "calling aloud"; formerly a nod was enough. Now I no longer look for obedience, I try entreaty.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 16. My servant — Probably a head servant, as…
16. My servant — Probably a head servant, as in Gen_24:2.
With my mouth — The mouth that had been accustomed to command now entreats.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain I called my servant, and he gave me no…
I called my servant, and he gave me no answer. Astounding insolence in an Oriental servant or rather slave (db), who should have hung upon his master"s words, and striven to anticipate his wishes. I intreated him with my mouth. Begging him probably for some service which was distasteful, and which he declined to render.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.