who rejoice exceedingly, and are glad, when they can find the grave?
Parallel Translations
-
who rejoice exceedingly, and are glad, when they can find the grave?
-
Which rejoice exceedingly, and are glad, when they can find the grave?
-
Who rejoice unto exultation, and are glad, when they can find the grave? —
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references
No cross-references for this verse.
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Job 3:22 Which rejoice exceedingly, [and] are glad, when…
Job 3:22 Which rejoice exceedingly, [and] are glad, when they can find the grave?
Ver. 22. Which rejoice exceedingly] Joy till they skip again, so Broughton rendereth it. Strange that any should be so glad of death, that last enemy, that slaughterman of nature, and harbinger of hell to the ungodly; but this the devil hideth from them till he hath them where he would have, and whence there is no redemption. What was it else that moved Augustus at his death to call for a round of applause or that made Julian the apostate to die so confidently; and many today that have little reason for it to be so prodigal of their lives, and seemingly fond of death? Is it not because they are fearfully blinded by the god of this present world, 2Co 4:4, who holdeth his black hand before their eyes, lest they should see the evil consequents of death, and be saved? which because they do not, what do they else but rejoice exceedingly (or with exultation, as the word here signifieth) in their woeful bondage, and go dancing to hell in their bolts, not so much as desiring deliverance. A man that is to be hanged next day may dream overnight he shall be set free, nay, that he shall be a king, and rejoice therein accordingly; but the end of such joy is heaviness.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Which rejoice exceedingly,.... Or, "which joy till they do…
Which rejoice exceedingly,.... Or, "which joy till they do skip again", as Mr. Broughton renders it, and to the same purport others (d); are so elated as to skip and dance for joy:
and are glad when they can find the grave; which is to be understood either of those who dig in the earth for hid treasure, such as is laid there by men; when they strike and hit upon a grave where they expect to find a booty; it being usual in former times to put much riches into the sepulchres of great personages, as Sanctius on the place observes; so Hyrcanus, opening the sepulchre of David, found in it three thousand talents of silver, as Josephus (e) relates: or rather this is said of the miserable and bitter in soul, who long for death, and seek after it; who, when they perceive any symptoms of its near approach, are exceedingly pleased, and rejoice at it, as when they observe the decays of nature, or any disorder and disease upon them which threaten with death; for this cannot be meant of the dead carrying to the grave, who are insensible of it, and of their being put into it.
Read full note →
(d) "qu laetantur ad choream usque", Schultens, "quasi ad tripudium", Michaelis. (e) Antiqu. l. 13. c. 8. sect. 4. Ed. Hudson.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Glad, &c. - To be thus impatient of life,…
Glad, &c. - To be thus impatient of life, for the sake of the trouble we meet with, is not only unnatural in itself, but ungrateful to the giver of life, and shews a sinful indulgence of our own passion. Let it be our great and constant care, to get ready for another world: and then let us leave it to God, to order the circumstances of our removal thither.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 22. Which rejoice exceedingly.] Literally, They rejoice with…
Verse 22. Which rejoice exceedingly.] Literally, They rejoice with joy, and exult when they find the grave.
There is a various reading here in one of Kennicott's MSS., which gives a different sense. Instead of who rejoice, אלי גיל eley gil, with JOY, it has אלי גל eley gal, who rejoice at the TOMB, and exult when they find the grave.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Job 3:22. Which rejoice exceedingly, when they can find…
Job 3:22. Which rejoice exceedingly, when they can find the grave — To be thus impatient of life, for the sake of the trouble we meet with, is not only unnatural in itself, but ungrateful to the Giver of life, and shows a sinful indulgence of our own passion. Let it be our great and constant care to get ready for another world: and then let us leave it to God to order the circumstances of our removal thither.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Which rejoice exceedingly - Hebrew “Who rejoice upon joy…
Which rejoice exceedingly - Hebrew “Who rejoice upon joy or exultation” (אל־גיל 'el-gı̂yl), that is, with exceedingly great joy.
When they can find the grave - What an expression! How strikingly does it express the intense desire to die, and the depth of a man’s sorrow, when it becomes a matter of exultation for him to be permitted to lie down in the corruption and decay of the tomb! A somewhat similiar sentiment occurs in Euripides, as quoted by Cicero, Tusc. Quaest. Lib. 1, cap. 48:
Read full note →
Nam nos decebat, doman
Lugere, ubi esset aliquis in lucem editus,
Humanae vitae varia reputantes mala;
At qui labores morte finisset graves
Hunc omni amicos laude et Lactitia exsequi.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Grave, full of stores, or the place where they…
Grave, full of stores, or the place where they may repose. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 22. Rejoice exceedingly — Literally, unto exultation, so as…
22. Rejoice exceedingly — Literally, unto exultation, so as to leap for joy. The same figure occurs in Hos_9:1. As is so frequently the case in Job, this verse furnishes a climax: 1) rejoice; 2) to exultation; 3) bound for joy.
Are glad — ישׂישׂו, according to both Gesenius and Furst, embodies the figure of a horse (סוס) in his joyous gambols. (Compare Job_39:21, where The same word occurs.)
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. rejoice exceedingly] lit. rejoice even to exultation, Hos_9:1.
22. rejoice exceedingly] lit. rejoice even to exultation, Hos_9:1.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Which rejoice exceedingly; literally, to exultation"or "to dancing;" i.e.…
Which rejoice exceedingly; literally, to exultation"or "to dancing;" i.e. so that they almost dance with joy. And are glad, when they can find the grave. Job speaks as if he knew of such eases; and, no doubt, the fact of suicide proves that among men there are some who prefer to die rather than live. But suicides are seldom altogether in possession of their senses. Of sane men it may be doubted whether one in a thousand, however miserable, really wishes to die, or is "glad when he can find the grave." In such thoughts as those to which Job here gives expression there is something morbid and unreal.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.