Do you know how God controls them, and causes the lightning of his cloud to shine?
Parallel Translations
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Do you know how God controls them, and causes the lightning of his cloud to shine?
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Dost thou know when God disposed them, and caused the light of his cloud to shine?
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Dost thou know how God enjoineth them, and causeth the lightning of His cloud to shine?
Cross-references (7)
Passages linked to Job 37:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 36:30-32 Behold, he spreads his light around him. He covers the bottom of the sea. For by these he judges the people. He gives food in abundance. He covers his hands with the lightning, and commands it to strike the mark.
- Job 37:11 Yes, he loads the thick cloud with moisture. He spreads abroad the cloud of his lightning.
- Job 38:4-41 “Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who determined its measures, if you know? Or who stretched the line on it? What were its foundations fastened on? Or who laid its cornerstone, when the morning stars sang together, and all the sons of God shouted for joy? “Or who shut up the sea with doors, when it broke out of the womb, when I made clouds its garment, and wrapped it in thick darkness, marked out for it my bound, set bars and doors, and said, ‘You may come here, but no further. Your proud waves shall be stopped here?’ “Have you commanded the morning in your days, and caused the dawn to know its place, that it might take hold of the ends of the earth, and shake the wicked out of it? It is changed as clay under the seal, and presented as a garment. From the wicked, their light is withheld. The high arm is broken. “Have you entered into the springs of the sea? Or have you walked in the recesses of the deep? Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death? Have you comprehended the earth in its width? Declare, if you know it all. “What is the way to the dwelling of light? As for darkness, where is its place, that you should take it to its bound, that you should discern the paths to its house? Surely you know, for you were born then, and the number of your days is great! Have you entered the treasuries of the snow, or have you seen the treasures of the hail, which I have reserved against the time of trouble, against the day of battle and war? By what way is the lightning distributed, or the east wind scattered on the earth? Who has cut a channel for the flood water, or the path for the thunder storm, to cause it to rain on a land where there is no man, on the wilderness, in which there is no man, to satisfy the waste and desolate ground, to cause the tender grass to grow? Does the rain have a father? Or who fathers the drops of dew? Whose womb did the ice come out of? Who has given birth to the gray frost of the sky? The waters become hard like stone, when the surface of the deep is frozen. “Can you bind the cluster of the Pleiades, or loosen the cords of Orion? Can you lead the constellations out in their season? Or can you guide the Bear with her cubs? Do you know the laws of the heavens? Can you establish its dominion over the earth? “Can you lift up your voice to the clouds, That abundance of waters may cover you? Can you send out lightnings, that they may go? Do they report to you, ‘Here we are?’ Who has put wisdom in the inward parts? Or who has given understanding to the mind? Who can count the clouds by wisdom? Or who can pour out the containers of the sky, when the dust runs into a mass, and the clods of earth stick together? “Can you hunt the prey for the lioness, or satisfy the appetite of the young lions, when they crouch in their dens, and lie in wait in the thicket? Who provides for the raven his prey, when his young ones cry to God, and wander for lack of food?
- Isaiah 40:26 Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, not one is lacking.
- Job 28:24-27 For he looks to the ends of the earth, and sees under the whole sky. He establishes the force of the wind. Yes, he measures out the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder, then he saw it, and declared it. He established it, yes, and searched it out.
- Job 34:13 Who put him in charge of the earth? Or who has appointed him over the whole world?
- Psalms 119:90-91 Your faithfulness is to all generations. You have established the earth, and it remains. Your laws remain to this day, for all things serve you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain That is, the lightning to break forth in the…
That is, the lightning to break forth in the clouds?
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Job 37:15 Dost thou know when God disposed them,…
Job 37:15 Dost thou know when God disposed them, and caused the light of his cloud to shine?
Ver. 15. Dost thou know when God disposed them] viz. Those wondrous works of God in the air especially; those varieties of meteors, the generation and motions whereof the greatest philosophers cannot perfectly find out by their natural causes, neither do they well agree among themselves concerning those causes. For Anaximander holdeth one thing, Metrodorus another, Anaxagoras a third, Aristotle a fourth; let those that have a mind to it read their janglings and disputes in Plutarch, De placitis philosophorum. Now if no man (though never so wise) can understand the wondrous works of God in these common things of nature, how can he comprehend his hidden works, hoc est, crucem? saith Brentius.
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And caused the light of his cloud to shine?] Or, That he may cause the light of his cloud to shine. Hereby he meaneth lightnings, issuing out of the moist and cold cloud, say some; the rainbow, say others, that wonderful work of God (feigned therefore by the heathens to be the daughter of Thaumantias, or of wonderment), which is full of wonders, witness the beautiful shape thereof and various colours, with their several significations, as some conceive (Plato); the several prognostics; viz. of rain in the morning, of fair weather in the evening, as Scaliger concludeth; the form of it, a bow, which yet never shooteth any man unless it be with astonishment and love, &c. God puts his bow in his hand (saith Ambrose on Gen 9:13), not his arrow, but his bow, and the string of the bow is to us ward. The Jews conceit that the name Jehovah is written on the rainbow, and therefore they no sooner see it, but they hide their eyes, confess their sins, that deserve a second deluge, celebrate God’s great goodness to mankind, &c. Some by the light of God’s cloud here understand the sunshine through the clouds, causing it to clear up. Now who can certainly foretell rain or fair weather? Some learned men have spent much time and pains in astronomy to get skill in prognosticating, but could do little good of it; when they foretell a fair day it commonly raineth, and the contrary. The countryman’s prognostics, the shepherd’s calendar, hold better, for the most part, than the predictions of these artisans.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain When God disposed them, to wit, the things before…
When God disposed them, to wit, the things before mentioned, the clouds, rain, snow, thunder and lightning, and other meteors. Did God ask counsel from thee to acquaint thee with his counsels in the producing and ordering of them, when, and where, and in what manner he should dispose them? God ordereth all these things not as it pleaseth thee, but as he thinks meet; and in like manner he disposeth of all human affairs, and of thine among the rest.
Caused the light of his cloud to shine; which may be understood either,
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1. Of the light of the sun breaking through the clouds, when it is most glorious and comfortable. But though this light break through the clouds, yet it is very improper to call it the light of the clouds. Or,
2. The lightning, which is properly so called, as being produced by and in a cloud. Or,
3. The rainbow, which is a lightsome and glorious work of God, and therefore not likely to be omitted in this place, and which is seated in a cloud, which also may well be called God’s cloud, because therein God puts his bow, as the rainbow is called, Gen 9:13.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Dost thou know when God disposed them?.... The clouds,…
Dost thou know when God disposed them?.... The clouds, that part of the wondrous works of God he was speaking of; when he decreed concerning them that they should be, when he put into them and stored them with rain, hail, snow, &c. disposed of them here and there in the heavens, and gave them orders to fall on this and the other spot of ground; wast thou present at all this, and knew what God was doing secretly in the clouds, and before heard what would break out of them, or fall from them? and if thou art ignorant of these things, canst thou imagine that thou shouldest be made acquainted with the secret springs of God's providential dealings with the children of men?
and caused the light of his cloud to shine; either the lightning to break through the cloud, or rather the light of the sun to shine upon his cloud, prepared to receive the light reflected on it, and form the rainbow; which, as it is called his bow, the cloud in which it is may be called his cloud; which is one of the wondrous works of God, and is called by the Heathens the daughter of wonder (u); formed in a semicircle, with various colours, and as a token that God will drown the earth no more; an emblem of the covenant of peace, and of Jesus Christ, said to be clothed with a cloud, and with a rainbow about his head, Rev 10:1.
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(u) Apollodorus, l. 1. p. 5.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Them - The things before mentioned, the clouds, rain,…
Them - The things before mentioned, the clouds, rain, snow, and other meteors. Did God acquaint thee with his counsels in the producing and ordering of them? His cloud - Probably the rainbow, seated in a cloud, which may well be called God's cloud, because therein God puts his bow, Gen. ix, 13.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. Dost thou know when God disposed them]…
Verse 15. Dost thou know when God disposed them] Dost thou know the laws by which they are governed; and the causes which produce such and such phenomena?
And caused the light of his cloud to shine?] Almost every critic of note understands this of the rainbow, which God gave as a sign that the earth should no more be destroyed by water. See Ge 9:13, and the note there.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Dost thou know when God disposed them? - That…
Dost thou know when God disposed them? - That is, the winds, the clouds, the cold, the snow, the sky, etc. The question refers to the manner in which God arranges and governs them, rather than to the time when it was done. So the Hebrew implies, and so the connection demands. The question was not whether Job knew “when” all this was done, but whether he could explain “how” it was that God thus arranged and ordered the things referred to. Elihu asks him whether he could explain the manner in which the balancings of the clouds were preserved; in which the lightnings were directed; in which his garments were warm, and in which God had made and sustained the sky? The Septuagint renders this, “We know that God hath disposed his works that he hath made light out of darkness.”
And caused the light of his cloud to shine - That is, Canst thou explain the cause of lightning? Canst thou tell how it is that it seems to break out of a dark cloud? Where has it been concealed? And by what laws is it now brought forth? Elihu assumes that all this was done by the agency of God, and since, as he assumes to be true, it was impossible for people to explain the manner in which it was done, his object is to show that profound veneration should be shown for a God who works in this manner. Somewhat more is known now of the laws by which lightning is produced than there was in the time of Job; but the question may still be asked of man, and is as much fitted to produce awe and veneration as it was then, whether he understands the way in which God produces the bright lightning from the dark bosom of a cloud. Can he tell what is the exact agency of the Most High in it? Can he explain all the laws by which it is done?
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Light: the rain-bow, according to the best interpreters; or…
Light: the rain-bow, according to the best interpreters; or the lightning. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain when--rather, "how."
when--rather, "how."
disposed them--lays His charge on these "wonders" (Job 37:14) to arise.
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light--lightning.
shine--flash. How is it that light arises from the dark thundercloud?
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain Third division — AN APPLICATION TO JOB OF THE…
Third division — AN APPLICATION TO JOB OF THE PRECEDING DISCOURSES. THE FOLLY OF CONTENDING WITH GOD, OR OF STRIVING TO GRASP THE MYSTERY OF SUFFERING WHILE THE MYSTERIES OF GOD’S WORKING IN NATURE REMAIN UNEXPLAINED, Job_37:14-24.
a. He who presumes to arraign God in judgment, (compare Job_37:19 with Job_13:18; Job_23:4,) and cannot account for the simplest of his doings except to admit that they are, may with reason fear that such blindness of mind will transform itself into a fool-headedness of action which will bring down swift destruction, Job_37:14-20.
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15. When — Others, how. The most satisfactory reading is that of Heiligstedt: “Knowst thou how God imposed [laws] upon them; how he did, that these wonders should arise; for instance, how the light streams forth from out the dark cloud.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. when God disposed them] Rather, how God layeth…
15. when God disposed them] Rather, how God layeth his command upon them, and causeth, &c.?
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) Light of His cloud—i.e., lightning, as before. “Dost…
(15) Light of His cloud—i.e., lightning, as before. “Dost thou know all the secrets of God’s thunderbolts, at whom and how He will use them?” Some understand this otherwise: “Dost thou know when God setteth the sun over them (the clouds), and causeth the light (i.e., the sun) to shine upon His cloud?” i.e., “Dost thou know how God useth the sun to disperse the clouds?”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Dost thou know when God disposed them; rather, disposes…
Dost thou know when God disposed them; rather, disposes them gives them their orders, arranges for their course and sequence? Or dost thou know when he caused (or rather, causes) the light of his cloud (either the lightning, or perhaps the rainbow, as Schultens suggests) to shine Thou canst not pretend to any such knowledge.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.