Hide them in the dust together. Bind their faces in the hidden place.
Parallel Translations
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Hide them in the dust together. Bind their faces in the hidden place.
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Hide them in the dust together; and bind their faces in secret.
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Hide them in the dust together; bind their faces in the hidden place.
Cross-references (6)
Passages linked to Job 40:13 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 2:10 Enter into the rock, and hide in the dust, from before the terror of Yahweh, and from the glory of his majesty.
- Esther 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, “Will he even assault the queen in front of me in the house?” As the word went out of the king’s mouth, they covered Haman’s face.
- Job 14:13 “Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
- Job 36:13 “But those who are godless in heart lay up anger. They don’t cry for help when he binds them.
- Psalms 49:14 They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion.
- John 11:44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain Job 40:13 Hide them in the dust together; [and]…
Job 40:13 Hide them in the dust together; [and] bind their faces in secret.
Ver. 13. Hide them in the dust together] Make a hand of them all at once, as God can do his enemies, by raking them all into the grave; yea, turning into hell whole nations that forget God, a whole rabble of rebels that fight against heaven; he can soon lay them low enough, even in that slimy valley, where are many already like them, and more shall come after them, Job 21:31-32. Now when God biddeth Job do all this, who was himself lying in the dust, full of sores and sorrows, how could he but be greatly ashamed and affected with grief for his former follies?
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And bind their faces in secret] As Haman’s face was covered when the king had sentenced him, Est 7:8; {See Trapp on "Est 7:8"} Or rather, as dead men’s faces use to be bound up and covered; for we like not to look on death’s face. Abraham was desirous to bury his dead out of his sight, Gen 23:4, though she had once been the desire of his eyes, Eze 24:16. Lazarus came out of his grave with his face bound about with a napkin, Joh 11:44. See the like done to our Saviour, Joh 20:6-7, though there was as little need to have done it as was of those sweet spices brought by the good women to anoint his body, which could not see corruption, Mar 16:1.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Kill every one of them (as he said, Job…
Kill every one of them (as he said, Job 40:12) at one blow, as I can do, and bring them all to their graves, that they may sleep in the dust, and never offend thee nor trouble others more.
Bind their faces, i.e. condemn or destroy them. He alludes to the manner of covering the faces of condemned persons, Est 7:8, and of dead men, Joh 11:44; 20:7. See Poole "Job 9:21".
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In secret; either in a secret place, bury them in their graves; or secretly, with a secret and invisible stroke, that it may appear it comes from the hand of a God.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Hide them in the dust together,.... Either in the…
Hide them in the dust together,.... Either in the dust of death, that they may be seen no more in this world, in the same place and circumstances where they showed their pride and haughtiness; or in the dust of the grave, and let them have an inglorious burial, like that of malefactors thrown into some common pit together; as, when multitudes are slain in battle, a large pit is dug, and the bodies are cast in together without any order or decency; or it may be rendered "alike" (b), let them be treated equally alike, no preference given to one above another;
and bind their faces in secret; alluding, as it is thought, to malefactors when condemned and about to be executed, whose faces are then covered, as Haman's was, Est 7:8; or to the dead when buried, whose faces are bound with napkins, as Lazarus's was, Joh 11:44; the meaning of all these expressions is, that Job would abase and destroy, if he could, every proud man he met with, as God does, in the course of his providence, sooner or later. There had been instances of divine power in this way before, or in the times of Job, which might come to his knowledge; as the casting down of the proud angels out of heaven, Pe2 2:4; and of casting proud Adam out of paradise, Gen 3:24; the drowning the proud giants of the old world, Gen 7:23; and of dispersing the proud builders of Babel, Gen 11:8; and of destroying Sodom and Gomorrah by fire, Gen 19:24, one of whose reigning sins was pride, Eze 16:49; and of drowning proud Pharaoh and his host in the Red sea, Exo 15:4, which last seems to have been done much about the time Job lived.
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(b) "pariter", Junius & Tremellius, Piscator, Cocceius, Schultens.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Hide - Kill every one of them at one…
Hide - Kill every one of them at one blow. Bind - Condemn or destroy them. He alludes to the manner of covering the faces of condemned persons, and of dead men. In secret - In a secret place, bury them in their graves.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 13. Hide them in the dust together] Blend…
Verse 13. Hide them in the dust together] Blend the high and the low, the rich and the poor, in one common ruin. Show them that thou art supreme, and canst do whatsoever thou pleasest.
Bind their faces in secret.] This seems to refer to the custom of preserving mummies: the whole body is wrapped round with strong swathings of linen or cotton cloth. Not only the limbs, but the very head, face, and all, are rolled round with strong filleting, so that not one feature can be seen, not even the protuberance of the nose. On the outside of these involutions a human face is ordinarily painted; but as to the real face itself, it is emphatically bound in secret, for those rollers are never intended to be removed.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Hide them in the dust together; - compare Isa…
Hide them in the dust together; - compare Isa 2:10. The meaning seems to be, that God had power to prostrate the wicked in the dust of the earth, and he calls upon Job to show his power by doing the same thing.
And bind their faces in secret - The word “faces” here is probably used (like the Greek πρίσωπα prisōpa to denote “persons.” The phrase” to bind them,” is expressive of having them under control or subjection; and the phrase “in secret” may refer to some secret or safe place - as a dungeon or prison. The meaning of the whole is, that God had power to restrain and control the haughty and the wicked, and he appeals to Job to do the same.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Gristle. Hebrew again, "bones." (Calmet) --- Septuagint, "back-bone, like…
Gristle. Hebrew again, "bones." (Calmet) --- Septuagint, "back-bone, like cast iron."
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Isa 2:10). Abase and remove them out of the…
(Isa 2:10). Abase and remove them out of the sight of men.
bind . . . faces--that is, shut up their persons [MAURER]. But it refers rather to the custom of binding a cloth over the faces of persons about to be executed (Job 9:24; Est 7:8).
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in secret--consign them to darkness.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 13. The dust is used for the grave, as…
13. The dust is used for the grave, as in Job_17:16. Compare Psa_22:15; Psa_30:9.
Bind their faces — Clarke and Carey think there is here an allusion to the bandaging of mummies. Pettigrew (in his work on Mummies, p. 89) speaks of such, in whose preparation more than one thousand yards of cloth were used. The bandaging of the head prior to burial was quite common among Oriental nations, so that there is no need of confining the allusion to the mummy. Job is challenged to exert the power of death as God exerts it; to send forth that unseen, baleful, and omnipresent spirit of destruction which is ever removing our race to the hidden realms of the dead.
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In secret — Some suppose to refer to sheol. Job must have been reminded of his outrageous charge against Deity, that he “covereth the faces of the judges” of the earth, Job_9:24.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 13. bind their faces in secret] lit. bind up…
13. bind their faces in secret] lit. bind up their faces in the hidden place, that is, shut them up in the darkness of the prison-house of Death.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.