He will return no more to his house, neither will his place know him any more.
Parallel Translations
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He will return no more to his house, neither will his place know him any more.
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He shall return no more to his house, neither shall his place know him any more.
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He shall return no more to his house, neither shall his place know him any more.
Cross-references (5)
Passages linked to Job 7:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 8:18 If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’
- Job 20:9 The eye which saw him will see him no more, neither will his place see him any more.
- Psalms 103:16 For the wind passes over it, and it is gone. Its place remembers it no more.
- Job 27:21 The east wind carries him away, and he departs. It sweeps him out of his place.
- Job 27:23 Men will clap their hands at him, and will hiss him out of his place.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Job 7:10 He shall return no more to his…
Job 7:10 He shall return no more to his house, neither shall his place know him any more.
Ver. 10. He shall return no more to his house] Either to despatch business or to enjoy comforts; he hath utterly done with the affairs of this world. Melancthon telleth of an aunt of his who, having buried her husband, and sitting sorrowfully by the fireside, saw (as she thought) her husband coming into the room, and talking to her familiarly about the payment of certain debts, and other businesses belonging to the house; and when he had thus talked with her a long time, he bid her give him her hand; she at first refused, but was at length persuaded to do it; he taking her by the hand so burnt it, that it was as black as a coal, and so he departed. Was not this the devil?
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Neither shall his place know him any more] His place of habitation, or his place of honour and ruledom; these shall no more acknowledge him, and welcome him back, as they used to do after a journey. Death is the conclusion of all worldly comforts and relations. Hence wicked people are so loth to depart, because there is struck by death an everlasting parting blow between them and their present comforts, without hope of better. Spes et fortuna valete, farewell hope and fortune, said one great man at his death. Cardinal Bourbon would not part with his part in Paris for his part in paradise. Fie, said another rich cardinal, Will not death be hired? will money do nothing? Never did Adam go more unwillingly out of Paradise, the Jebusites out of the stronghold of Zion, the unjust steward out of his office, or the devils out of the demoniac, than graceless people do out of their earthly tabernacles, because they know they shall return no more; and having hopes in this lifo only, they must needs look upon themselves as most miserable.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He shall return no more, to enjoy his house…
He shall return no more, to enjoy his house and possessions again; he shall no more be seen and known in his former habitation and condition by his friends and neighbours. The
place put for the men of the place, as Job 8:18; 20:9; Psa 37:10.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain He shall return no more to his house,.... In…
He shall return no more to his house,.... In a literal sense, built or hired by him, or however in which he dwelt; and if a good man, he will have no desire to return to that any more, having a better house, an house not made with hands, eternal in the heavens; or in a figurative sense, either his body, the earthly house of his tabernacle, an house of clay, which has its foundation in the dust; to this he shall not return until the resurrection, when it will be rebuilt, and fitted up for the better reception and accommodation of him; or else his family, to whom he shall not come back again, to have any concern with them in domestic affairs, or in part of the business of life, as David said of his child when dead, "I shall go to him, but he shall not return to me", Sa2 12:23,
neither shall his place know him any more; the place of his office, or rather of his habitation; his dwelling house, his farms and his fields, his estates and possessions, shall no more know, own, and acknowledge him as their master, proprietor, and possessor, these, coming at his death into other hands, who now are regarded as such; or the inhabitants of the place, country, city, town, village, and house in which he lived, shall know him no more; no more being seen among them, he will soon be forgotten; out of sight, out of mind (b).
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(b) "Linquenda tellus et domus", &c. Horat. Carmin. l. 2. Ode 14.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Any more - He shall no more be seen…
Any more - He shall no more be seen and known in his former habitation. It concerns us to secure a better place when we die: for this will own us no more.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. He shall return no more to his…
Verse 10. He shall return no more to his house, neither shall his place know him any more.] He does not mean that he shall be annihilated but that he shall never more become an inhabitant of the earth.
The word שאול, which we properly enough translate grave, here signifies also the state of the dead, hades, and sometimes any deep pit, or even hell itself.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain He shall return no more to his house -…
He shall return no more to his house - He shall not revisit his family. Job is dwelling on the calamity of death, and one of the circumstances most deeply felt in the prospect of death is, that a man must leave his own house to return no more. The stately palaces that he has built; the splendid halls which he has adorned; the chamber where he slept; the cheerful fireside where he met his family; the place at the table which he occupied, he will revisit no more. His tread will be no more heard; his voice will no more awaken delight in the happy family group; the father and husband returning from his daily toil will no more give pleasure to the joyous circle. Such is death. It removes us from all earthly comforts, takes us away from home and kindred - from children and friends, and bids us go alone to an unknown world. Job felt that it was a sad and gloomy thing. And so it is, unless there is a well-founded hope of a better world. It is the gospel only that can make us willing to leave our happy dwellings, and the embraces of kindred and friends, and to tread the lonely path to the regions of the dead. The friend of God has a brighter home in heaven. He has more numerous and better friends there. He has there a more splendid and happy mansion than any here on earth. He will be engaged in more blissful scenes there, than can be enjoyed by the most happy fireside here; will have more cheerful employments there, than any which can be found on earth; and will have higher and purer pleasures there, than can be found in parks, and lawns, and landscapes; in splendid halls, in music, and the festive board; in literary pursuits, and in the love of kindred. How far Job had the means of consolation from such reflections as these, it is not easy now to determine. The probability, however, is, that his views were comparatively dim and obscure.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain More. This may be explained both of the soul…
More. This may be explained both of the soul and of the body, Psalm cii. 16. The former resides in the body for a short time, and then seems to take no farther notice of it (Calmet) till the resurrection.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Psa 103:16). The Oriental keenly loves his dwelling. In…
(Psa 103:16). The Oriental keenly loves his dwelling. In Arabian elegies the desertion of abodes by their occupants is often a theme of sorrow. Grace overcomes this also (Luk 18:29; Act 4:34).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 10. No more to his house — According to…
10. No more to his house — According to the “Book of the Dead,” the Egyptians believed that the man who had successfully undergone the ordeal in Hades could return whenever he pleased to the house he had formerly occupied.
Know him — Among the people of the East, inanimate objects are often spoken of as if they knew their owners. A man who has sold his field says, “that will not know me any more.” — ROBERTS’ Scripture Illustrations.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Neither shall his place . . .—This language…
(10) Neither shall his place . . .—This language is imitated in Psa_103:16. We need not force these words too much, as though they forbad our ascribing to Job any belief in a future life or in the resurrection, because, under any circumstances, they are evidently and accurately true of man as we know him here. Even though he may live again in another way, it is not in this world that he lives again, and it is of this world and of man in this world that Job is speaking. And man, in the aspect of his mortality, is truly a pitiable object, demanding our compassion and sympathy. Happily, the appeal to man’s Maker is not in vain, and He who has made him what he is has looked upon his misery. Consequently Job can say, therefore, “I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He shall return no more to his house. This…
He shall return no more to his house. This is best taken literally. Men do not, after death, return to their houses and resume their old occupations. From the life in this world they disappear for ever. Neither shall his place know him any mere. (comp. Psa_103:16)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.