Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim.
Parallel Translations
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Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim.
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And Iesus sayde vnto them: fyll the water pottes with water. And they fylled them vp to the brym.
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And Iesus sayde vnto them, Fill the waterpots with water. Then they filled them vp to the brim.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (10)
Passages linked to John 2:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 4:2-6 Elisha said to her, “What should I do for you? Tell me: what do you have in the house?” She said, “Your servant has nothing in the house, except a pot of oil.” Then he said, “Go, borrow empty containers from all your neighbors. Don’t borrow just a few containers. Go in and shut the door on you and on your sons, and pour oil into all those containers; and set aside those which are full.” So she went from him, and shut the door on herself and on her sons. They brought the containers to her, and she poured oil. When the containers were full, she said to her son, “Bring me another container.” He said to her, “There isn’t another container.” Then the oil stopped flowing.
- John 2:5 His mother said to the servants, “Whatever he says to you, do it.”
- 1 Kings 17:13 Elijah said to her, “Don’t be afraid. Go and do as you have said; but make me a little cake from it first, and bring it out to me, and afterward make some for you and for your son.
- John 2:3 When the wine ran out, Jesus’ mother said to him, “They have no wine.”
- Mark 11:2-6 and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.” They went away, and found a young donkey tied at the door outside in the open street, and they untied him. Some of those who stood there asked them, “What are you doing, untying the young donkey?” They said to them just as Jesus had said, and they let them go.
- Mark 14:12-17 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?” He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him, and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?” ’ He will himself show you a large upper room furnished and ready. Get ready for us there.” His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover. When it was evening he came with the twelve.
- Joshua 6:3-5 All of your men of war shall march around the city, going around the city once. You shall do this six days. Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets. It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the city wall shall fall down flat, and the people shall go up, every man straight in front of him.”
- 2 Kings 5:10-14 Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.” But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’ Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage. His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’ ” Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.
- Numbers 21:6-9 Yahweh sent venomous snakes among the people, and they bit the people. Many people of Israel died. The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people. Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.” Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.
- Acts 8:26-40 But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.” He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. He was returning and sitting in his chariot, and was reading the prophet Isaiah. The Spirit said to Philip, “Go near, and join yourself to this chariot.” Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?” He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him. Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth. In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.” The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?” Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus. As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?” He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing. But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Calvin 1540 · Public Domain 7. Fill the water-pots with water. The servants might…
7. Fill the water-pots with water. The servants might be apt to look upon this injunction as absurd; for they had already more than enough of water. But in this way the Lord often acts towards us, that his power may be more illustriously displayed by an unexpected result; though this circumstance is added to magnify the miracle; for when the servants drew wine out of vessels which had been filled with water, no suspicion can remain.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 7 Jesus saith unto them, Fill the waterpots with…
7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
Ver. 7. Up to the brim] God permits his people an honest affluence. Christ supplies them here with great store of wine, to the quantity of a thousand and eight hundred pounds, as Beza computes, {a} No small gifts fall from so great a hand, Jas 1:5.
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{a} Nimirum ad libras mille octingentas: quod pertinet ad miraculi magnitudinem.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Either the water was defiled by some persons washing…
Either the water was defiled by some persons washing in it, or else the vessels were not full. Our Lord commands them to be filled (the water pots, not wine vessels)
with water, pure water; he commands them all to be filled by the servants, who could attest the miracle, that there was nothing in the vessels but pure water. Here was no new creature to be produced; he doth not therefore command the production of wine out of nothing; but only the transformation of a creature already existent into a creature of another kind. The servants dispute not his command, nor ask any reason of his command, but yield that ready and absolute obedience which we all of us owe to Divine precepts. They fill them, and so full that they could hold no more.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Jesus saith unto them,.... To the servants that waited…
Jesus saith unto them,.... To the servants that waited at the feast,
fill the water pots with water. The Ethiopic version adds, "to their brims", as they did. Christ chose the water pots, and not the vessel, or vessels, or bottles, now empty, out of which they had drank their wine; that it might not be said that there was any left therein, which gave colour and flavour to the water: and he ordered them to be filled with water by the servants, that they might take notice, and be witnesses, that that, and nothing else, was put into them; and up to the brims, so that they could not he capable of having any other liquor infused into them:
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and they filled them up to the brim; strictly observing the orders of Christ, and the instructions of his mother.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Joh 2:7-10. Jesus saith unto them — After some…
Joh 2:7-10. Jesus saith unto them — After some convenient pause, that the failing of the wine might be the more observed; Fill the water-pots with water — Choosing, for wise reasons, to make use of these rather than the vessels in which the wine had before been contained: one of which reasons might be to prevent any suspicion that the tincture or taste of the water was in any degree derived from any remainder of wine in the vessels. Draw out now, and bear unto the governor — “Among the Greeks, Romans, and Jews, it was usual, at great entertainments, especially marriage-feasts, to appoint a master of ceremonies, who not only gave directions concerning the form and method of the entertainment, but likewise prescribed the laws of drinking. Jesus, therefore, ordered the wine which he had formed to be carried to the governor of the feast, that by his judgment passed upon it, in the hearing of all the guests, it might be known to be genuine wine of the best kind.” When the ruler of the feast had tasted the water that was made wine, &c. — The governor of the feast, on tasting the wine, being highly pleased with its flavour and richness, but not knowing how it had been procured, addressed himself to the bridegroom, in the hearing of all the guests, and, commending the wine, as far preferable to what they had been drinking, praised him for the elegance of his taste, and for his civility, in giving the company better wine during the progress of the entertainment than at the beginning of it, which showed that he did not grudge the quantity they might use. This declaration of the governor, no doubt, surprised the bridegroom, who knew nothing of the matter, and occasioned an inquiry to be made about it. It is reasonable, therefore, to suppose, that the servants were publicly examined, and the company received an account of the miracle from them. For it is expressly said, that by it Jesus manifested his glory, that is, demonstrated his power and character, to the conviction of the disciples, and of all the guests. The expression in the tenth verse, οταν μεθυσθωσι, here rendered, when men have well drunk, though it may sometimes signify to drink to excess, yet frequently in Scripture, and sometimes in other writings, denotes no more than to drink sufficiently, or to satisfaction: and “it would be very unjust and absurd to suppose it implies here, that these guests had already transgressed the rules of temperance. None can seriously imagine the evangelist to be so destitute of common sense as to represent Christ as displaying his glory by miraculously furnishing the company with wine to prolong a drunken revel. It is much more reasonable to conclude, that it signifies here, (as it does Gen 43:34; Son 5:1; Hag 1:6, in the Septuagint,) only to drink so freely as innocently to exhilarate the spirit. And even this, perhaps, might only be the case with some of them, and particularly not of those who, drawn by a desire to converse with Jesus, might be but lately come in.” — Doddridge.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain With water - This was done by the servants…
With water - This was done by the servants employed at the feast. It was done by “them,” so that there might be no opportunity of saying that the disciples of Jesus had filled them with wine to produce the “appearance” of a miracle. In this case there could be no deception. The quantity was very considerable. The servants would know whether the “wine” or “water” had been put in these vessels. It could not be believed that they had either the power or the disposition to impose on others in this manner, and the way was therefore clear for the proof that Jesus had really changed what was known to be water into wine.
To the brim - To the top. So full that no wine could be poured in to give the appearance of a mixture. Further, vessels were used for this miracle in which wine had not been kept. These pots were never used to put wine in, but simply to keep “water” in for the various purposes of ablution. A large number was used on this occasion, because there were many guests.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Fill . . . draw . . . bear--directing…
Fill . . . draw . . . bear--directing all, but Himself touching nothing, to prevent all appearance of collusion.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 7. Up to the brim—That the surface of the…
7. Up to the brim—That the surface of the liquid might be seen to be water.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. Fill the waterpots] It is difficult to see…
7. Fill the waterpots] It is difficult to see the meaning of this command, if (as some contend) only the water which was drawn out was turned into wine. The pitchers had been partially emptied by the ceremonial ablutions of the company, i.e. pouring water over their hands. Note that in His miracles Christ does not create; He increases the quantity, or changes the quality of things already existing.
to the brim] His Mother’s words (Joh_2:5) have done their work. Our attention seems here to be called to the great quantity of water changed into wine.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) Fill the waterpots.—It is implied that the pitchers…
(7) Fill the waterpots.—It is implied that the pitchers were wholly or in part empty, the water in them having been used for the ablutions before the feast. The persons ordered are the servants (Joh_2:5). “Up to the brim” marks the willing care with which the order was obeyed, and an expectation through the household of some work to be wrought.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Jesus saith to them, Fill the water pets with…
Jesus saith to them, Fill the water pets with water. And they filled them to the brim. They had, therefore, been emptied already for the purifying purposes and processes of the large party, probably suggesting that the friends of the bridegroom were solicitous to obey the religious discipline which was believed to be in harmony with the Divine will. The expression, ewv anw , seems added to emphasize the quantity of wine thus provided. The miracle took place between the filling of the jars and their being drawn upon. We are not permitted to look more closely into this mystery. The finger of God, the will of the Creator, determines the result. The servants knew that they had filled the jars with water. The next thing, and all that we know, is that the Lord said
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.