until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.’ ”
Parallel Translations
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until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.’ ”
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Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD’s servant gave you on this side Jordan toward the sunrising.
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until the LORD have given your brethren rest, as unto you, and they also have possessed the land which the LORD your God giveth them; then ye shall return unto the land of your possession, and possess it, which Moses the servant of the LORD gave you beyond the Jordan toward the sunrising.'
Cross-references (8)
Passages linked to Joshua 1:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Philippians 2:4 each of you not just looking to his own things, but each of you also to the things of others.
- Numbers 32:17-22 but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place. Our little ones shall dwell in the fortified cities because of the inhabitants of the land. We will not return to our houses until the children of Israel have all received their inheritance. For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan eastward.” Moses said to them: “If you will do this thing, if you will arm yourselves to go before Yahweh to the war, and every one of your armed men will pass over the Jordan before Yahweh until he has driven out his enemies from before him, and the land is subdued before Yahweh; then afterward you shall return, and be clear of obligation to Yahweh and to Israel. Then this land shall be your possession before Yahweh.
- Joshua 22:4-9 Now Yahweh your God has given rest to your brothers, as he spoke to them. Therefore now return and go to your tents, to the land of your possession, which Moses the servant of Yahweh gave you beyond the Jordan. Only take diligent heed to do the commandment and the law which Moses the servant of Yahweh commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul.” So Joshua blessed them, and sent them away; and they went to their tents. Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but Joshua gave to the other half among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them, and spoke to them, saying, “Return with much wealth to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the plunder of your enemies with your brothers.” The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.
- 1 Corinthians 12:26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
- 1 Corinthians 13:5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
- Galatians 5:13 For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.
- Galatians 6:2 Bear one another’s burdens, and so fulfill the law of Christ.
- Philippians 1:21-26 For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith, that your rejoicing may abound in Christ Jesus in me through my presence with you again.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain By your request, but yet by God’s secret appointment,…
By your request, but yet by God’s secret appointment, Deut. 33:21.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jos 1:15 Until the LORD have given your brethren…
Jos 1:15 Until the LORD have given your brethren rest, as [he hath given] you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the sunrising.
Ver. 15. Until the Lord have given your brethren rest.] Whose welfare you are to tender no less than your own.
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“ Et toti genitos vos credere genti. ”
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Until the Lord hath given your brethren rest, as…
Until the Lord hath given your brethren rest, as he hath given you,.... Rest from their travels, as they had:
and they also have possessed the land which the Lord your God giveth them: are settled in the land of Canaan, as they were on that side Jordan:
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then ye shall return unto the land of your possession, and enjoy it; the countries of Sihon and Og, they were put into the possession of:
which Moses the Lord's servant gave you on this side Jordan, toward the sunrising; the land, given to them lay to the east of Jordan.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 15. Toward the sun-rising.] This is the EAST,…
Verse 15. Toward the sun-rising.] This is the EAST, as toward the going down of the sun signifies the WEST.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Beyond. The same expression is translated on this side,…
Beyond. The same expression is translated on this side, ver. 14. Hebrew beheber means also, "in the passage." If we have regard to Josue, when he spoke this, he was beyond, that is on the east side of the river, though perhaps (Haydock) he might be on the other side when he wrote the history, Deuteronomy i. 1. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 15. Until the Lord have given — Observe how…
15. Until the Lord have given — Observe how early Joshua inculcates the idea of national unity. Perhaps he already had forebodings of the alienation of the eastern from the western tribes, in consequence of the deep trench of the Jordanic valley, the modern Ghor. It is an historic fact that this geographic insulation caused the eastern tribes to cherish a national feeling far less intense than that which animated their western brethren. Reuben, “unstable as water,” (Gen_49:4,) in consequence of his separation from the main body of the nation became a roving Bedouin tribe.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.