Joshua said, “Roll large stones to cover the cave’s entrance, and set men by it to guard them;
Parallel Translations
-
Joshua said, “Roll large stones to cover the cave’s entrance, and set men by it to guard them;
-
And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
-
And Joshua said: 'Roll great stones unto the mouth of the cave, and set men by it to keep them;
Cross-references (6)
Passages linked to Joshua 10:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 27:66 So they went with the guard and made the tomb secure, sealing the stone.
- Joshua 10:22 Then Joshua said, “Open the cave entrance, and bring those five kings out of the cave to me.”
- Job 21:30 that the evil man is reserved to the day of calamity, That they are led out to the day of wrath?
- Amos 5:19 As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him.
- Amos 9:1 I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake; and break them in pieces on the head of all of them; and I will kill the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.
- Judges 9:46-49 When all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of Elberith. Abimelech was told that all the men of the tower of Shechem were gathered together. Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an ax in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder. Then he said to the people who were with him, “What you have seen me do, make haste, and do as I have done!” All the people likewise each cut down his bough, followed Abimelech, and put them at the base of the stronghold, and set the stronghold on fire over them, so that all the people of the tower of Shechem died also, about a thousand men and women.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 18. And Joshua said, Roll, etc The enemy having…
18. And Joshua said, Roll, etc The enemy having been completely routed, Joshua is now free, and, as it were, at leisure, to inflict punishment on the kings. In considering this, the divine command must always be kept in view. But for this it would argue boundless arrogance and barbarous atrocity to trample on the necks of kings, and hang up their dead bodies on gibbets. It is certain that they had lately been raised by divine agency to a sacred dignity, and placed on a royal throne. It would therefore have been contrary to the feelings of humanity to exult in their ignominy, had not God so ordered it. But as such was his pleasure, it behooves us to acquiesce in his decision, without presuming to inquire why he was so severe.
At the same time, we must recollect, as I formerly hinted, first, that all from the least even to the greatest were deserving of death, because their iniquity had reached the highest pitch, and the kings, as more criminal than the others, deserved severer punishment; and secondly, that it was expedient to give an example of inexorable rigor in the person of the kings, whom the people, from a perverse affectation of clemency, might have been too much disposed to pardon. It was the will of God that all should be destroyed, and he had imposed the execution of this sentence on his people. Had he not stimulated them strongly to the performance of it, they might have found specious pretexts for giving pardon. But a mercy which impairs the authority of God at the will of man, is detestable. Now, however, when regal honor is not spared, all handle for humanity to the plebeians and common vulgar is cut off.
Read full note →
By this instance, the Lord shows us the great interest he takes in his elect people; for it was an instance of rare condescension to place kings under their feet, and allow them to insult over their dignity, as if they had been petty robbers; as it is said in the Psalm, A two-edged sword is in their hand to execute vengeance on the nations, to bind their kings with fetters, and their nobles with chains of iron; to execute the judgment written: this honor have all the saints. (Psalm 149:6-9) That fearful sight had at the same time the effect of striking terror, so as to prevent the Israelites from imitating the manners of nations whose crimes they had seen so severely punished. Accordingly, we repeatedly meet in the books of Moses with this warning, You have seen how God took vengeance on the nations who were in the land of Canaan before you. Beware, therefore, of provoking the wrath of your God by their perverse doings. In one word, that God might be worshipped with greater sanctity, he ordered the land to be purged of all pollutions, and as the inhabitants had been excessively wicked, he willed that his curse should rest upon them in a new and unwonted manner.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jos 10:18 And Joshua said, Roll great stones upon…
Jos 10:18 And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
Ver. 18. Roll great stones upon the mouth of the cave.] Where now, as in a trap, the mice might well gnaw, but get out they could not.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And stay you not, but pursue after your enemies,....…
And stay you not, but pursue after your enemies,.... That is, do not stay at this cave, but having placed a sufficient guard there, go in pursuit of the enemy, with as much celerity as possible:
and smite the hindmost of them; their rear; or "tail" them (o), as the word is, cut off the tail of them:
Read full note →
suffer them not to enter their cities; where they would not only be safe themselves for a while, but would be able to hold out against a siege for some time, and give much trouble to conquer them:
for the Lord your God hath delivered them into your hands; this he said to encourage them, and quicken them to the pursuit of them with all eagerness and vehemence. According to the Samaritan Chronicle (p), the signal or watchword was,"God is strong in battle, God is his name.''
(o) "caudam eorum caedite", Pagninus, Vatablus, Masius, Drusius; "et decaudetis eos", Montanus; "decaudabitis eos", Munster. (p) Apud Hottinger. Smegma, p. 509.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 18. Roll great stones — The cave when thus…
18. Roll great stones — The cave when thus barricaded would require but a small guard. The rest of the men could be employed in the pursuit. The golden hour for the victor is the time when his enemies are fleeing disordered and panic-stricken. The rigorous commander in such an hour neglects even his own wounded and dying that he may make his victory decisive.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. And Joshua said] The victory was not yet…
18. And Joshua said] The victory was not yet won. The conqueror would not be diverted from his object. The mouth of the cave was blocked with huge stones, and armed men were stationed to guard it, while the pursuit was still continued.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 into your hand
into your hand
The phrase "your hand" here means "your control." (See: Metonymy)
Read full note →
translationWords
Joshua
Yahweh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:18-19 By blocking the opening of the cave, Joshua…
10:18-19 By blocking the opening of the cave, Joshua reduced the number of guards needed to keep the kings from escaping. This also eliminated danger to the guards and freed more men to pursue the fleeing people.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.