Joshua took all these kings and their land at one time because Yahweh, the God of Israel, fought for Israel.
Parallel Translations
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Joshua took all these kings and their land at one time because Yahweh, the God of Israel, fought for Israel.
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And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
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And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.
Cross-references (13)
Passages linked to Joshua 10:42 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Joshua 10:14 There was no day like that before it or after it, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.
- Psalms 46:7 Yahweh of Armies is with us. The God of Jacob is our refuge.
- Psalms 80:3 Turn us again, God. Cause your face to shine, and we will be saved.
- Exodus 14:14 Yahweh will fight for you, and you shall be still.”
- Exodus 14:25 He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, “Let’s flee from the face of Israel, for Yahweh fights for them against the Egyptians!”
- Deuteronomy 20:4 for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.”
- Psalms 44:3-8 For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the light of your face, because you were favorable to them. You are my King, God. Command victories for Jacob! Through you, will we push down our adversaries. Through your name, we will tread down those who rise up against us. For I will not trust in my bow, neither shall my sword save me. But you have saved us from our adversaries, and have shamed those who hate us. In God we have made our boast all day long, we will give thanks to your name forever.
- Psalms 46:1 God is our refuge and strength, a very present help in trouble.
- Psalms 46:11 Yahweh of Armies is with us. The God of Jacob is our refuge.
- Psalms 118:6 Yahweh is on my side. I will not be afraid. What can man do to me?
- Isaiah 8:9-10 Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered! Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.”
- Isaiah 43:4 Since you have been precious and honored in my sight, and I have loved you, therefore I will give people in your place, and nations instead of your life.
- Romans 8:31-37 What then shall we say about these things? If God is for us, who can be against us? He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? Who could bring a charge against God’s chosen ones? It is God who justifies. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” No, in all these things, we are more than conquerors through him who loved us.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain In one battle.
In one battle.
Geneva Bible (1599) marginal notes — public domain.
John Gill 1763 · Public Domain And Joshua returned,.... After all these kings and their…
And Joshua returned,.... After all these kings and their cities had been taken by him, and not before; though the same is said, Jos 10:15, before the history of those facts; See Gill on Jos 10:15,
and all Israel with him to the camp in Gilgal; where the body of the people were left, and where was the tabernacle of the Lord; and no doubt he and Israel with him gave public praise and thanksgiving there for the signal victories they had obtained over the Canaanites.
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Next: Joshua Chapter 11
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 42. Did Joshua take at one time] That…
Verse 42. Did Joshua take at one time] That is, he defeated all those kings, and took all their cities, in ONE campaign; this appears to be the rational construction of the Hebrew. But these conquests were so rapid and stupendous, that they cannot be attributed either to the generalship of Joshua, or the valour of the Israelites; and hence the author himself, disclaiming the merit of them, modestly and piously adds, because the Lord Good of Israel fought for Israel. It was by this aid that Joshua took all these kings and their land at one time - in a single campaign. And when all the circumstances related in this chapter are properly weighed, we shall find that GOD alone could have performed these works, and that both reason and piety require that to HIM alone they should be attributed.
1. THE principal subjects of this important chapter have been considered so much in detail in the preceding notes, that there is little room to add any thing to what has already been said. The principal subject is the miracle of the sun's standing still; and to assert that all difficulties have been removed by the preceding notes and observations, would be to say what the writer does not believe, and what few readers would perhaps feel disposed to credit. Yet it is hoped that the chief difficulties have been removed, and the miracle itself shown to have nothing contradictory in it. If, as is generally believed, the sun and moon were objects of the Canaanitish adoration, the miracle was graciously calculated to check this superstition, and to show the Israelites, as well as the Canaanites, the vanity of such worship, and the folly of such dependence. Even their gods at the command of a servant of JEHOVAH, were obliged to contribute to the destruction of their votaries. This method of checking superstition and destroying idolatry God adopted in the plagues which he inflicted upon the Egyptians; and by it at once showed his justice and his mercy. See the concluding observations on Clarke "Ex 12:51".
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2. The same God who appeared so signally in behalf of his people of old is still the governor of the heavens and the earth; and, if applied to, will do every thing essentially necessary for the extension of his truth and the maintenance of his religion among men. How is it that faith is so rarely exercised in his power and goodness? We have not, because we ask not. Our experience of his goodness is contracted, because we pray little and believe less. To holy men of old the object of faith was more obscurely revealed than to us, and they had fewer helps to their faith; yet they believed more, and witnessed greater displays of the power and mercy of their Maker. Reader, have faith in God, and know that to excite, exercise, and crown this, he has given thee his word and his Spirit; and learn to know that without him thou canst do nothing.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain At one time - i. e. in one campaign…
At one time - i. e. in one campaign or expedition, which no doubt lasted some days, or perhaps weeks (compare Jos 11:18).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 42. At one time — During one campaign, which…
42. At one time — During one campaign, which commenced with the great battle of Gibeon and Beth-horon.
Because the Lord… fought for Israel — The unprecedented rapidity and success of Joshua’s movements is here ascribed to his great ally, Jehovah. The only miraculous interposition in aid of Joshua was on the memorable first day of the campaign; but the marvellous victories obtained in quick succession over a foe which, forty years before, by reason of their stature and the strength of their walled cities struck terror into the hearts of the Hebrew spies, show that God was the author of that courage which now nerved the people, and also of that despair which paralyzed their foes so perfectly that before they could reorganize a combined resistance they were cut off, city by city.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 42. at one time] i.e. in one campaign, or…
42. at one time] i.e. in one campaign, or in one expedition, which doubtless lasted some days or even weeks.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain At one time, i.e., in one campaign, carried on…
At one time, i.e., in one campaign, carried on without a respite. Because the Lord God fought for Israel. It is the peculiar feature of Old Testament history that it draws the veil from the unseen. Other historians are content to note the secondary causes. The Scriptures trace all to their original source the will of God. And it is His will, as the page of history shows, with exceptions that do but prove the rule, that a just cause, assisted by bravery, purity, and devotion combined, will not fail, in the long run, to overcome force and fraud. Wars of independence, wars undertaken to chastise wickedness and oppression, seldom fail in their object. And when they do fail, it is generally from the presence of similar crimes among those who undertake the righteous cause, and sully it by their own vices and crimes. History furnishes us with abundant instances of this. The leaders of the struggle for the Protestant Reformation in Europe were often almost as crafty, as ambitious, as self seeking, as immoral, as those against whom they contended. Struggles patriotic in their origin have been marred by the selfish aims of those who carried them on. Selfishness inspires distrust, and distrust produces disunion. But where "the Lord God fights for Israel," where noble objects are pursued by worthy means, there is a moral strength which triumphs over the greatest obstacles. Such an instance we have in modern history in the career of a man like William the Silent. Nearly ruined by the cowardice, obstinacy, and selfishness of his associates, his faith, courage, and perseverance carried a struggle hopeless at the outset to a triumphant conclusion. Men may cry that "Providence is on the side of the big battalions," but "the Lord"s hand is not waxen short."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain at one time
at one time
Cf. Jos 11:18. As the context shows, the verse refer to different parts of Palestine and different kings.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Joshua captured all these kings and their land
Joshua captured all these kings and their land
This refers to the kings and lands that were listed beginning in Joshua 10:28.
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Joshua captured
Here Joshua represents his whole army. AT: "Joshua and his soldiers captured" (See: Synecdoche)
at one time
This does not mean in one day. It means during one military campaign, which may have lasted many days or weeks.
translationWords
Joshua
king
Yahweh
Israel
Gilgal
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.