to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
Parallel Translations
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to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
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And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
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to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
Cross-references (25)
Passages linked to Joshua 11:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 3:3 the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath.
- Genesis 31:49 and Mizpah, for he said, “Yahweh watch between me and you, when we are absent one from another.
- Joshua 18:26 Mizpeh, Chephirah, Mozah,
- Joshua 13:11 and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;
- Joshua 15:63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn’t drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.
- Numbers 13:29 Amalek dwells in the land of the South. The Hittite, the Jebusite, and the Amorite dwell in the hill country. The Canaanite dwells by the sea, and along the side of the Jordan.”
- Deuteronomy 4:48 from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (also called Hermon),
- Deuteronomy 7:1 When Yahweh your God brings you into the land where you go to possess it, and casts out many nations before you—the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite—seven nations greater and mightier than you;
- Joshua 15:38 Dilean, Mizpah, Joktheel,
- Judges 3:5 The children of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
- Judges 20:1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to Yahweh at Mizpah.
- Judges 21:5 The children of Israel said, “Who is there among all the tribes of Israel who didn’t come up in the assembly to Yahweh?” For they had made a great oath concerning him who didn’t come up to Yahweh to Mizpah, saying, “He shall surely be put to death.”
- Judges 21:8 They said, “What one is there of the tribes of Israel who didn’t come up to Yahweh to Mizpah?” Behold, no one came from Jabesh Gilead to the camp to the assembly.
- 1 Samuel 7:5-7 Samuel said, “Gather all Israel to Mizpah, and I will pray to Yahweh for you.” They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, “We have sinned against Yahweh.” Samuel judged the children of Israel in Mizpah. When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.
- 1 Samuel 10:17 Samuel called the people together to Yahweh to Mizpah;
- 2 Samuel 24:16 When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh relented of the disaster, and said to the angel who destroyed the people, “It is enough. Now withdraw your hand.” Yahweh’s angel was by the threshing floor of Araunah the Jebusite.
- 1 Kings 9:20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
- 1 Kings 15:22 Then king Asa made a proclamation to all Judah. No one was exempted. They carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa used it to build Geba of Benjamin, and Mizpah.
- Psalms 89:12 You have created the north and the south. Tabor and Hermon rejoice in your name.
- Psalms 133:3 like the dew of Hermon, that comes down on the hills of Zion; for there Yahweh gives the blessing, even life forever more.
- Song of Solomon 4:8 Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.
- Jeremiah 40:6 Then Jeremiah went to Gedaliah the son of Ahikam to Mizpah, and lived with him among the people who were left in the land.
- Jeremiah 40:10 As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who will come to us; but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.”
- Jeremiah 41:3 Ishmael also killed all the Jews who were with him, with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war.
- Jeremiah 41:14 So all the people who Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain Which was mount Sion, as Deut. 4:48.
Which was mount Sion, as Deut. 4:48.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jos 11:3 [And to] the Canaanite on the east…
Jos 11:3 [And to] the Canaanite on the east and on the west, and [to] the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and [to] the Hivite under Hermon in the land of Mizpeh.
Ver. 3. In the land of Mizpeh.] Not that Mizpeh of Judah, {Jos 15:38} nor that of Benjamin, {Jos 18:26} nor Mizpeh of Moab; {1Sa 22:3} but that of Gilead, mentioned in Gen 31:49 Jdg 10:3.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The Canaanites properly so called lived part of them…
The Canaanites properly so called lived part of them on the east near Jordan, and part on the west near the sea, and both are here united.
The Hivite under Hermon; that dwelt under Mount Hermon in the north of Canaan, whereby they are differenced from those Hivites who lived in Gibeon; of which before.
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Mizpeh; that Mizpeh which was in the northern part of Gilead; of which Gen 31:49; Jdg 11:29. But there were other cities called by that name, which signifying a watching-place, might be easily applied to several places of good prospect. Besides this, there is one Mizpeh of Judah, Jos 15:38; another of Benjamin, Jos 18:26; a third in Moab, 1Sa 22:3.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And to the Canaanites on the east and on…
And to the Canaanites on the east and on the west,.... That is, that particular nation of the seven so called, part of which dwelt in the eastern part of the land, by the dead sea, and by the coast of Jordan, Num 13:29; and others dwelt on the coast of the Mediterranean sea, which was to the west of the land:
and to the Amorite, and to the Hittite, and to the Perizzite: which were scattered about in several parts of the country:
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and the Jebusite in the mountains; in the mountainous part of Judea, in the mountains about Jerusalem, and which they still inhabited, and did to the times of David:
and to the Hivite under Hermon, in the land of Mizpeh, so described to distinguish them from the Gibeonites, who were also Hivites. Mizpeh is the place, as Kimchi thinks, where the people of Israel are often said to meet together; which he supposes they did, on account of the great salvation wrought here in Joshua's time. Hermon was a mountain that adjoined to Lebanon, where it is certain some of the Hivites dwelt, Jdg 3:3.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The Canaanite - The Canaanites properly so called, lived…
The Canaanite - The Canaanites properly so called, lived part of them on the east near Jordan, and part on the west near the sea, and both are here united. The Hivite - That dwelt under mount Hermon in the north of Canaan, whereby they are differenced from those Hivites who lived in Gibeon. Mizpeh - That Mizpeh which was in the northern part of Gilead. But there are other cities called by that name, which signifying a watching-place, might be easily applied to several places of good prospect.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 3. The Canaanite on the east, c.] Those…
Verse 3. The Canaanite on the east, c.] Those who dwelt on the borders of Jordan, south of the sea of Tiberias.
On the west] Those were the Phoenicians who dwelt on the coast of the Mediterranean Sea, from Dor northwards, on the way to Mount Libanus.-Calmet.
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The Hivite under Hermon] Mount Hermon was to the east of Libanus and the fountains of Jordan it is the same with Syrion and Baal Hermon in Scripture.
The land of Mizpeh.] There were several cities of this name: one in the tribe of Judah, (Jos 15:38); a second in the tribe of Benjamin, (Jos 18:26); a third beyond Jordan, in the tribe of Gad; and a fourth beyond Jordan, in the tribe of Manasseh, which is that mentioned in the text. See Wells's Geography. Calmet supposes this Mizpeh to be the place where Laban and Jacob made their covenant, and from which circumstance it took its name. See Ge 31:48-49.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 11:3. The Canaanites on the east and on…
Jos 11:3. The Canaanites on the east and on the west — The Canaanites, properly so called, lived part of them on the east, near Jordan, and part on the west, near the sea, and both are here united. And to the Amorite, &c.— There were other Amorites scattered up and down the country, besides those who were subject to the five kings mentioned in the preceding chapter, Jos 11:5, who were all now assembled by Jabin, together with the rest of the Hittites and Perizzites, who were in several parts of the country, that they might form as powerful an army as could be raised. The Jebusite in the mountains — About Jerusalem, where they kept a strong hold, till the time of David. The Hivite under Hermon — On the north of Canaan, whereby they were distinguished from those Hivites who lived in Gibeon. In the land of Mizpeh — That Mizpeh which was in the northern part of Gilead. But there were other cities called by that name; for as it signifies a watchtower, or watching-place, it is no wonder that several places of good prospect should be so named.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Hermon - See Deu 3:9 note.
Hermon - See Deu 3:9 note.
The land of Mizpeh - or Mizpah,” the land of the watch-tower” The locality is probably identified as a plain stretching at the foot of Hermon southwestward, from Hasbeya, toward the Bahr el Huleh. In a land abounding in striking points of view like Palestine, the name Mizpah was naturally, like “Belle Vue” among ourselves, bestowed on many places. The Mizpeh here mentioned must not be confounded with the Mizpeh of Gilead (Jos 13:26, and Jdg 11:29); nor with the Mizpeh of Judah Jos 15:38; nor yet with that of Moab 1Sa 22:3.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Chanaanite. Some lived near the Jordan, others upon the…
Chanaanite. Some lived near the Jordan, others upon the Mediterranean. --- Maspha. Probably where Laban and Jacob had met, Genesis xxxi. 48. Hermon lay to the east of Libanus. (Calmet) --- There was another Hermon near the torrent of Cisson. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the Canaanites on the east and on the west--a…
the Canaanites on the east and on the west--a particular branch of the Canaanitish population who occupied the western bank of the Jordan as far northward as the Sea of Galilee, and also the coasts of the Mediterranean Sea.
under Hermon--now Jebel-es-sheikh. It was the northern boundary of Canaan on the east of the Jordan.
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land of Mizpeh--now CÅ“lo-Syria.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 3. Amorite — See the note on Jos_2:10. All…
3. Amorite — See the note on Jos_2:10. All the tribes here named were greatly intermingled. They seem to have had no fixed boundaries. The nations of the South, over whom the five kings ruled, are called Amorites. Jos_10:5. The Jebusites long held fast this stronghold in the mountains of Central Palestine, and from it, perhaps, went forth often to trouble Israel.
Hittite — Jos_1:4, note. For the other tribes see notes and references at Jos_3:10.
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Under Hermon — This mountain, “almost the only one which deserves the name in Palestine,” is the southern extremity of the eastern range of Lebanon, called Anti-Libanus, and it is the highest point of the whole range. “From the moment that the traveller reaches the plain of Shechem in the interior, nay, even from the depths of the Jordan valley by the Dead Sea, the snowy heights of Hermon are visible. The ancient names of its double range are all significant of this position. It was ‘Sion,’ ‘the upraised;’ or ‘Hermon,’ ‘the lofty peak;’ or ‘Shenir’ and ‘Sirion,’ the glittering ‘breastplate’ of ice; or, above all, ‘Lebanon,’ the ‘Mont Blanc’ of Palestine, the White Mountain of ancient times; the Mountain of the ‘Old White-headed Man,’ or the ‘Mountain of Ice’ in modern times.” — Stanley. Hermon was probably the scene of our Lord’s transfiguration. See notes on Mat_17:1.
Mizpeh — This appellative is commonly preceded by the article, the watch-tower. It was a name given to several localities. The land of Mizpeh is probably the same as the valley of Mizpeh, Jos_11:8, and may be understood either of the tract of Coele (Hollow) Syria, over which Hermon rises like a watch-tower, or of the plains that stretch off east of Hermon towards Damascus.
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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. and to the Canaanite] Not satisfied with summoning…
3. and to the Canaanite] Not satisfied with summoning to his banner the tribes of the north, Jabin extended his “war-token” to the remnants of the defeated tribes of the south too; (a) the Canaanites, or “lowlanders” of the east and west; (b) the Amorites, or “highlanders” of the south; (c) the Hittites; (d) the Perizzites; (e) the Jebusites, from the still unconquered Jebus; (f) the Hivites under the snowy heights of Hermon, the most beautiful and conspicuous mountain in Palestine or Syria. For the distribution of these various nations see note above, ch. Jos_3:10.
in the land of Mizpeh] Mizpeh means “prospect” or “watch-tower.” It has the article here = “the Land of the Watch-Tower.” There were several places in Palestine bearing this name. This Mizpeh was probably in a plain stretching south-west at the foot of Hermon, where now is situated the village of Metullah, which also means “the look-out,” or “look-down,” perched on a hill 200 feet high, south of Lake Merom, and commanding a splendid view. This Mizpeh (= “Belle Vue” amongst ourselves) must not be confounded with the Mizpeh of Gilead (Jos_13:26); nor with the Mizpeh of Judah (Jos_15:38); nor yet with that of Moab (1Sa_22:3).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (3) The land of Mizpeh is thought to be…
(3) The land of Mizpeh is thought to be the plain El-Bukei’a, west of Hermon.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain To the Canaanite. (see note on Jos_3:10) This confederacy…
To the Canaanite. (see note on Jos_3:10) This confederacy was yet more formidable than the other (ver. 5), but was as signally defeated by Joshua"s promptitude (see ver. 7). We are reminded of the swift march of our own Harold, and its results at Stamford Bridge; with this difference, however, that the enemy, instead of being engaged in triumphant festivity, was preparing for an expedition against a much dreaded enemy, who was believed to be far off. Napoleon had nearly achieved a similar surprise at Quatre Bras and Ligny. The Jebusite in the mountains. Jerusalem was not yet taken. From the neighbourhood of that as yet unconquered city, and probably from itself, Jabin drew his auxiliaries, while Joshua was as yet fully occupied in the south. Hermon in the land of Mizpeh. Mizpeh, or Ham-mizpah, as it is usually called, (save in ver. 8 Jud_1:11:29 1Sa_22:3 Hos_5:1) i.e., the watch-tower, was a common name among the Israelites. There was one in Judah, (Jos_15:38) in Benjamin, (Jos_18:26) in Gilead, (Jud_1:11:29 Gen_31:49 Jos_13:26) and in Moab. (1Sa_22:3) Ritter (ii. 353) mentions the large number of watch towers, of which the ruins may still he traced, along the line of the great watershed of Judea. This one was probably far to the north, on the northwestern side of Hermon, commading a view of the plain of Coele Syria, which extended from southwest to northeast between Lebanon and Anti-Lebanon. This vast plain is still known as the Bukei"a (see note on Jos_5:8), though Robinson denies that this Bukeia is meant, because the Bukei"a properly so called was not under Hermon. This makes it possible that Mizpeh might have been on the south. eastern side of Hermon, where also an extensive view might be had. Ritter, however, says it can be no other than "the great plain which extends north of Lake Huleh, from its narrow western margin to Banias, that is, the plain south and southwest of Hermon. Some have supposed the meaning of Mizpeh to be equivalent to Belle Vue in modern days. But the meaning "watchtower" suggests ideas more in keeping with those rude times, in which our modern appreciation of scenery was a rare quality. It was not the beauty of the view which was valued, but its extent, as giving timely notice of the approach of an enemy. Mount Hermon has already been mentioned in the note on Jos_1:4. Some further particulars may here be added. We find in Deu_3:9 that the Amorites call the mountain Shenir, and the Sidonians Sirion. It is very remarkable, and bears on the authorship of the Song of Solomon, that the Amorite name Shenir is given to Hermon Song of Son_4:8. Was the song addressed to a Hittite wife, or had Solomon an Amorite one? In Deu_4:48 Hermon is called Sion. With the former of these passages we may compare Psa_29:6. But we must not confound (as even a writer so well informed as Bitter does) the Zion, or Tzion (sunny mount), of Psalm 133, where Hermon is mentioned, with the Sion, or "lofty mountain" (spelt with Sin, not Tzade), Deu_4:48. Vandevelde asks why the mountain is called by so many names, and replies that it is because "it is a cluster of mountains many days" journey in circumference." A much better reason is suggested by the fact mentioned in our former note that, as the.highest ground in Palestine, it was visible from every part of it. The name Sirion, or the coat of mail, was no doubt given from its glittering, surface. It is to be feared that the reason given above for the Sidonian name diminishes the probability of the remarkable argument in Blunt"s "Coincidences," part 2:2, derived from the Sidonian settlement (Judges 18) at the foot of Hermon.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.