Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.
Parallel Translations
-
Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.
-
And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.
-
And Moses gave inheritance unto the half-tribe of Manasseh; and it was for the half-tribe of the children of Manasseh according to their families.
Cross-references
No cross-references for this verse.
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Jos 13:29 And Moses gave [inheritance] unto the half…
Jos 13:29 And Moses gave [inheritance] unto the half tribe of Manasseh: and [this] was [the possession] of the half tribe of the children of Manasseh by their families.
Ver. 29. Unto the half tribe of Manasseh.] Who had formerly won it with their swords. {Num 32:39}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Unto the half tribe of Manasseh; not that they…
Unto the half tribe of Manasseh; not that they desired it, as Reuben and Gad did, Num 32:1, but partly as a recompence to Machir the Manessite for his valiant acts against Og; and partly for the better security and defence of the other two tribes, by so considerable an accession to them, which also was without any inconvenience to them, because the country was too large for the two tribes of Reuben and Gad.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And their coast was from Mahanaim,.... A place in…
And their coast was from Mahanaim,.... A place in the tribe of Gad, Jos 13:26; which was the boundary of the half tribe that way:
all Bashan; so famous for its oxen, and for pasturage for them, and for its oaks, called by Josephus Batanea:
Read full note →
all the kingdom of Og king of Bashan; which, besides Bashan, took in the kingdom of Argob or Trachonitis, half the land of Gilead, all which was possessed by the half tribe of Manasseh: see Deu 3:13,
and all the towns of, Jair which are in Bashan, threescore cities; of Jair, and his relation to Manasseh, and of his taking these cities, and the number of them, see Num 33:41.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Of Manasseh - Not that thou desired it, as…
Of Manasseh - Not that thou desired it, as Reuben and Gad did, Num. xxxii, 1, but partly as a recompence to Machir the Manassite, for his valiant acts against Og; and partly for the better defense of the other two tribes, by so considerable an accession to them, which also was without any inconvenience to them, because the country was too large for the two tribes of Reuben and Gad.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 29. The half tribe of Manasseh] When the…
Verse 29. The half tribe of Manasseh] When the tribes of Reuben and Gad requested to have their settlement on the east side of Jordan, it does not appear that any part of the tribe of Manasseh requested to be settled in the same place. But as this tribe was numerous, and had much cattle, Moses thought proper to appoint one half of it to remain on the east of Jordan, and the other to go over and settle on the west side of that river.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 13:29. Unto the half-tribe of Manasseh — Not…
Jos 13:29. Unto the half-tribe of Manasseh — Not that they desired it, as Reuben and Gad did, (Num 32:1,) but partly as a recompense to Machir the Manassite, for his valiant acts against Og, and partly because the country was too large for the two tribes of Reuben and Gad.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain MANASSEH’S (EASTERN) LOT, Jos_13:29-33.
MANASSEH’S (EASTERN) LOT, Jos_13:29-33.
29. The half tribe of Manasseh — The division of a tribe in Israel into two parts is a strange and singular fact. In some respects it seems accidental, in other respects providential. “Machir, Jair, and Nobah, the sons of Manasseh, were no shepherds. They were pure warriors, who had taken the most prominent part in the conquest of those provinces which up to that time had been conquered, and whose deeds are constantly referred to with credit and renown. Num_32:39; Deu_3:13-15. ‘Jair the son of Manasseh took all the tract of Argob… sixty great cities.’ ‘Nobah took Kehath and the daughter towns thereof, and called it after his own name.’ Deu_32:42. ‘Because Machir was a man of war, therefore he had Gilead and Bashan.’ Jos_17:1. The district which these ancient warriors conquered was the most difficult in the whole country. And had they not remained in these wild and inaccessible districts, but had gone forward and taken their lot with the rest, who shall say what changes might not have occurred in the history of their nation through the presence of such energetic and warlike spirits?” — Grove, in Smith’s Dict. But perhaps these very warlike spirits were providentially settled in these eastern hills to save western Palestine from the proximity of dangerous foes that might otherwise have settled there.
Read full note →
The country of Bashan, occupied by these Manassites, was, according to Porter, “the richest in all Palestine. It is to this day the granary of a great part of Syria. Its whole surface is dotted with ruined or deserted towns and villages.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 29–32. The Possession of the Half Tribe of Manasseh
29–32. The Possession of the Half Tribe of Manasseh
29. the half tribe of Manasseh] “The fact that it is always called a half tribe appears curious, especially on comparison with the similar, yet widely different, case of Dan, which sent out to the north an army which surprised the Phœnician town of Laish.” Ewald, 11. 299.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The halftribe of Manasseh. The word used for "tribe"…
The halftribe of Manasseh. The word used for "tribe" in the first and second half of this verse is not the same. Some German critics have derived an argument for the hypothesis that the historical and geographical portions of the book are not by the same hand, from the supposed fact that the former of these words is used almost exclusively in the first, or historical portion, and the latter in the second, or geographical portion, of the book. The word "almost" would be almost sufficient to overthrow the theory, but this verse is an insuperable objection to it. Is it seriously contended that one half of this verse is taken from one author, and the other from another? Or is it possible that the writer of the book may actually have understood the language he was using, and meant to use the two words in somewhat different senses? Gesenius, it is true, would explain the words as being precisely synonymous. But his own etymological remarks are fatal to his theory. hfm the latter of the two words, is a bough, or shoot (derived from a word signifying to grow), capable of throwing out blossoms. (Eze_7:10) It refers, therefore, to the natural descent of the tribe from Manasseh their father. But fb is allied to fpv; to judge, and the Greek skhptron , and perhaps the English shaft, and signifies a rod as the emblem of authority. Thus it is used in Gen_49:10, of a royal sceptre. So Psa_2:9, an iron sceptre, Psa_45:6. Thus the latter word has reference to the tribe as an organised community, the former to it in reference to its ancestral derivation. This view would seem to be supported by ver. 24, where the hfm of Gad is further explained to mean his sons and their families, as well as by this verse, where the fbv is used absolutely, the hfm in connection with the family.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Moses gave an inheritance to the half tribe of…
Moses gave an inheritance to the half tribe of Manasseh
The land that Moses assigned to the half tribe of Manasseh is spoken of as if it were an inheritance that he gave to them as a permanent possession. (See: Metaphor)
Read full note →
half tribe of Manasseh
Only half of the tribe received this land because the other half received land on the other side of the Jordan River.
It was assigned
This can be stated in active form. AT: "Moses assigned it" (See: Active or Passive)
Mahanaim ... Jair ... Ashtaroth ... Edrei
These are the names of places. (See: How to Translate Names)
These were assigned
This can be stated in active form. AT: "Moses assigned these" (See: Active or Passive)
Machir
This is a man's name. (See: How to Translate Names)
translationWords
Moses
royal
family
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:29-33 Manasseh was Joseph’s elder son. Jacob gave Joseph’s…
13:29-33 Manasseh was Joseph’s elder son. Jacob gave Joseph’s sons each a full inheritance, thus giving Joseph a double portion of the birthright (see 14:4).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.