It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.
Parallel Translations
-
It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.
-
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
-
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless; and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Cross-references (20)
Passages linked to Joshua 2:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 27:31 Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.”
- Exodus 12:13 The blood shall be to you for a token on the houses where you are. When I see the blood, I will pass over you, and no plague will be on you to destroy you when I strike the land of Egypt.
- Exodus 12:23 For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.
- 1 Kings 2:36-42 The king sent and called for Shimei, and said to him, “Build yourself a house in Jerusalem, and live there, and don’t go anywhere else. For on the day you go out and pass over the brook Kidron, know for certain that you will surely die. Your blood will be on your own head.” Shimei said to the king, “What you say is good. As my lord the king has said, so will your servant do.” Shimei lived in Jerusalem many days. At the end of three years, two of Shimei’s slaves ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Behold, your slaves are in Gath.” Shimei arose, saddled his donkey, and went to Gath to Achish, to seek his slaves; and Shimei went, and brought his slaves from Gath. Solomon was told that Shimei had gone from Jerusalem to Gath, and had come again. The king sent and called for Shimei, and said to him, “Didn’t I adjure you by Yahweh, and warn you, saying, ‘Know for certain, that on the day you go out, and walk anywhere else, you shall surely die?’ You said to me, ‘The saying that I have heard is good.’
- Ezekiel 33:4-5 then whoever hears the sound of the trumpet, and doesn’t heed the warning, if the sword comes, and takes him away, his blood will be on his own head. He heard the sound of the trumpet, and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul.
- Acts 18:6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
- Leviticus 20:9 “ ‘For everyone who curses his father or his mother shall surely be put to death. He has cursed his father or his mother. His blood shall be upon himself.
- Leviticus 20:11 “ ‘The man who lies with his father’s wife has uncovered his father’s nakedness. Both of them shall surely be put to death. Their blood shall be upon themselves.
- Numbers 35:26-28 “ ‘But if the man slayer shall at any time go beyond the border of his city of refuge where he flees, and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the man slayer, he shall not be guilty of blood, because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
- Joshua 2:14 The men said to her, “Our life for yours, if you don’t talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you.”
- 2 Samuel 1:16 David said to him, “Your blood be on your head; for your mouth has testified against you, saying, ‘I have slain Yahweh’s anointed.’ ”
- 2 Samuel 3:28-29 Afterward, when David heard it, he said, “I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner. Let it fall on the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has a discharge, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.”
- 2 Samuel 4:11 How much more, when wicked men have slain a righteous person in his own house on his bed, should I not now require his blood from your hand, and rid the earth of you?”
- 1 Kings 2:32 Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.
- Matthew 24:17 Let him who is on the housetop not go down to take out the things that are in his house.
- Matthew 27:24-25 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” All the people answered, “May his blood be on us, and on our children!”
- Acts 20:26 Therefore I testify to you today that I am clean from the blood of all men,
- Philippians 3:9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
- Hebrews 10:29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
- 1 John 2:27-28 As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain He shall be guilty of his own death.
He shall be guilty of his own death.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain His blood shall be upon his head; the blame…
His blood shall be upon his head; the blame of his death shall rest wholly upon himself, as being occasioned by his own neglect or contempt of the means of safety.
His blood shall be on our head; we are willing to bear the sin, and shame, and punishment of it.
Read full note →
If any hand be upon him, to wit, so as to kill him, as this phrase is used, Est 6:2; Job 1:12.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And it shall be, that whosoever shall go out…
And it shall be, that whosoever shall go out of the door of thy house into the street,.... After they have been taken in, and when the Israelites were come into the city:
his blood shall be upon his head, and we will be guiltless; if he is killed by any person, his death will be owing to himself, and no blame to be laid on us; nor shall we reckon ourselves guilty of the breach of the oath taken:
Read full note →
and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him: if anyone within doors is killed by an Israelite entering in, the guilt of the blood shall lie upon us, and we will be answerable, according to the tenor of the oath, "our life for yours", Jos 2:14.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Upon his head - The blame of his death…
Upon his head - The blame of his death shall rest wholly upon himself, as being occasioned by his own neglect of the means of safety. Our head - We are willing to bear the sin, and shame, and punishment of it. Be upon him - So as to kill him.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Jos 2:19. Upon his head — The blame of…
Jos 2:19. Upon his head — The blame of his death shall rest wholly upon himself, as being occasioned by his own neglect of the means of safety. Our head — We are willing to bear the sin, and shame, and punishment of it. If any hand be upon him — So as to kill him.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain 19. [
19. [
His blood shall be upon his head — A technical formula of retribution indicating the punishment of death when justly brought upon one’s self, and equivalent to, Let the guilt of his death fall back upon himself. See note on Act_18:6.]
Read full note →
If any hand be upon him — That is, to injure or to slay.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 19. his blood] = his “bloodguiltiness,” his “responsibility for…
19. his blood] = his “bloodguiltiness,” his “responsibility for blood.” Compare 2Sa_21:1, “It is for Saul, and his bloody (= “blood-thirsty”) house, because he slew the Gibeonites;” Eze_22:2, “Wilt thou judge the bloody (= “bloodguilty”) city? yea thou shalt shew her all her abominations.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (19) Whosoever shall go out of the doors of…
(19) Whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head.—Comp. Exo_12:22 (the account of the Passover), “Ye shall. . . . strike the lintel and the two side-posts with the blood that is in the bason: and none of you shall go out at the door of his house until the morning; for the Lord will pass through to smite the Egyptians.” What the blood was to the houses of Israel in Egypt, that the scarlet line in the window was to the house of Rahab. Both alike prefigured “the precious blood of Christ.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain His blood shall be upon his head. (cf. Lev_20:9)…
His blood shall be upon his head. (cf. Lev_20:9) "If we will wander out of the limits that God has set us, we cast ourselves out of His protection." (Bp. Hall).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 2:19 it will not be our fault. But .…
2:19 it will not be our fault. But . . . we will accept the responsibility: The spies used a standard formula to accept responsibility for any of Rahab’s family remaining with her in her house, but not for those who did not.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.