But as for you, only keep yourselves from what is devoted to destruction, lest when you have devoted it, you take of the devoted thing; so you would make the camp of Israel accursed and trouble it.
Parallel Translations
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But as for you, only keep yourselves from what is devoted to destruction, lest when you have devoted it, you take of the devoted thing; so you would make the camp of Israel accursed and trouble it.
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And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
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And ye, in any wise keep yourselves from the devoted thing, lest ye make yourselves accursed by taking of the devoted thing, so should ye make the camp of Israel accursed, and trouble it.
Cross-references (17)
Passages linked to Joshua 6:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 John 5:21 Little children, keep yourselves from idols.
- Ephesians 5:11 Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.
- Joshua 7:1 But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore Yahweh’s anger burned against the children of Israel.
- Joshua 7:11-12 Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken some of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff. Therefore the children of Israel can’t stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.
- Joshua 7:25 Joshua said, “Why have you troubled us? Yahweh will trouble you today.” All Israel stoned him with stones, and they burned them with fire and stoned them with stones.
- 2 Corinthians 6:17 Therefore “ ‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.
- 1 Kings 18:17-18 When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?” He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken Yahweh’s commandments, and you have followed the Baals.
- Ecclesiastes 9:18 Wisdom is better than weapons of war; but one sinner destroys much good.
- Jonah 1:12 He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”
- Romans 12:9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
- James 1:27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
- Deuteronomy 7:26 You shall not bring an abomination into your house and become a devoted thing like it. You shall utterly detest it. You shall utterly abhor it; for it is a devoted thing.
- 1 Samuel 14:28-42 Then one of the people answered, and said, “Your father directly commanded the people with an oath, saying, ‘Cursed is the man who eats food today.’ ” So the people were faint. Then Jonathan said, “My father has troubled the land. Please look how my eyes have brightened, because I tasted a little of this honey. How much more, if perhaps the people had eaten freely today of the plunder of their enemies which they found? For now there has been no great slaughter among the Philistines.” They struck the Philistines that day from Michmash to Aijalon. The people were very faint; and the people pounced on the plunder, and took sheep, cattle, and calves, and killed them on the ground; and the people ate them with the blood. Then they told Saul, saying, “Behold, the people are sinning against Yahweh, in that they eat meat with the blood.” He said, “You have dealt treacherously. Roll a large stone to me today!” Saul said, “Disperse yourselves among the people, and tell them, ‘Every man bring me here his ox, and every man his sheep, and kill them here, and eat; and don’t sin against Yahweh in eating meat with the blood.’ ” All the people brought every man his ox with him that night, and killed them there. Saul built an altar to Yahweh. This was the first altar that he built to Yahweh. Saul said, “Let’s go down after the Philistines by night, and take plunder among them until the morning light, and let’s not leave a man of them.” They said, “Do whatever seems good to you.” Then the priest said, “Let’s draw near here to God.” Saul asked counsel of God, “Shall I go down after the Philistines? Will you deliver them into the hand of Israel?” But he didn’t answer him that day. Saul said, “Draw near here, all you chiefs of the people; and know and see in which this sin has been today. For, as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. Then he said to all Israel, “You be on one side, and I and Jonathan my son will be on the other side.” The people said to Saul, “Do what seems good to you.” Therefore Saul said to Yahweh, the God of Israel, “Show the right.” Jonathan and Saul were chosen, but the people escaped. Saul said, “Cast lots between me and Jonathan my son.” Jonathan was selected.
- 2 Samuel 21:1 There was a famine in the days of David for three years, year after year; and David sought the face of Yahweh. Yahweh said, “It is for Saul, and for his bloody house, because he put the Gibeonites to death.”
- Deuteronomy 13:17 Nothing of the devoted thing shall cling to your hand, that Yahweh may turn from the fierceness of his anger and show you mercy, and have compassion on you and multiply you, as he has sworn to your fathers,
- Joshua 7:15 It shall be, that he who is taken with the devoted thing shall be burned with fire, he and all that he has, because he has transgressed Yahweh’s covenant, and because he has done a disgraceful thing in Israel.’ ”
- Joshua 22:18-20 that you must turn away today from following Yahweh? It will be, since you rebel today against Yahweh, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass over to the land of the possession of Yahweh, in which Yahweh’s tabernacle dwells, and take possession among us; but don’t rebel against Yahweh, nor rebel against us, in building an altar other than Yahweh our God’s altar. Didn’t Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man didn’t perish alone in his iniquity.’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain Jos 6:18 And ye, in any wise keep [yourselves]…
Jos 6:18 And ye, in any wise keep [yourselves] from the accursed thing, lest ye make [yourselves] accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
Ver. 18. Keep yourselves from the accursed thing.] This was a fair warning to that foul sinner Achan; but Dεινος και παντολμος της φιλοχρηματιας ερως, covetousness is deadly, daring, and desperate, saith Isidor Pelusiot. {a}
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{a} Lib. iii. epist. 24.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Make the camp of Israel a curse, by provoking…
Make the camp of Israel a curse, by provoking God to punish them for your sin, in which they may be one way or other involved; or at least upon the occasion of your sin: for, to speak properly God will not (the case of Adam’s sin only excepted) punish one man for the sin of another, as he hath oft declared; but the whole camp having sins of their own, God might take what occasion he saw fit to inflict this punishment.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And you in any wise keep yourselves from the…
And you in any wise keep yourselves from the accursed thing,.... From laying hold on, secreting, and enjoying as their own, what was devoted to another use:
lest ye make yourselves accursed; or a "cherem", also devoted to destruction:
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when ye take of the accursed thing; any part of it, be it what it will, gold or any other metal, or raiment, and the like:
and make the camp of Israel a curse, and trouble it; for being done secretly, and not known who did it, the whole body of the people would be chargeable with it, and suffer on account of it, unless discovered and punished, and as more fully appears by an after instance.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain A curse - By provoking God to punish them…
A curse - By provoking God to punish them for your sin, in which they may be one way or other involved; or the whole camp having sins of their own, God might take what occasion he saw fit to inflict this punishment.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Jos 6:18. Keep yourselves from the accursed thing —…
Jos 6:18. Keep yourselves from the accursed thing — It should rather be rendered, the devoted thing, meaning the spoils devoted to the Lord. These they were not to touch, on pain of being themselves devoted to death. Lest ye make yourselves accursed — Lest you draw upon yourselves the immediate curse of God, and so bring yourselves under the same sentence of destruction as the inhabitants and things of Jericho are under. And make the camp of Israel a curse — By provoking God to punish them for your sin, in which they may be one way or other involved; for the whole camp having sins of their own, God might take what occasion he saw fit to inflict this punishment.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Forbidden, transgression, sin. Hebrew has always anathema. (Haydock)
Forbidden, transgression, sin. Hebrew has always anathema. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain and ye, in any wise keep yourselves from the…
and ye, in any wise keep yourselves from the accursed thing--Generally they were at liberty to take the spoil of other cities that were captured (Deu 2:35; Deu 3:7; Jos 8:27). But this, as the first fruits of Canaan, was made an exception; nothing was to be spared but Rahab and those in her house [Jos 6:17]. A violation of these stringent orders would not only render the guilty persons obnoxious to the curse, but entail distress and adversity upon all Israel, by provoking the divine displeasure. These were the instructions given, or repeated (Deu 13:17; Deu 7:26), previous to the last act of the siege.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 18. Lest ye make yourselves accursed — Hebrew, lest…
18. Lest ye make yourselves accursed — Hebrew, lest ye both devote and appropriate the accursed thing. The two acts could not be harmonized. It would be sacrilege to dedicate the whole to Jehovah and then to take possession of a part for their own use.
And make the camp of Israel a curse — God will not be defrauded. If any one of the camp takes for personal use any thing dedicated to Himself, He will devote the camp to Himself, that is, to destruction.
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And trouble it — By bringing distress, and humiliating defeat in battle.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. in any wise keep yourselves] A warning, which…
18. in any wise keep yourselves] A warning, which Achan neglected to the destruction of himself and his family. See chap. 7.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Accursed thing. Better," thing devoted, as this keeps up…
Accursed thing. Better," thing devoted, as this keeps up the idea of something solemnly set apart to God, to be dealt with as He thinks fit. Lest ye make yourselves accursed when ye take of the accursed thing. Rather, with Keil and Rosenmuller, lest ye devote the city to destruction, and then take of what has been thus devoted. And make the camp of Israel a curse. Literally, and put the camp of Israel in the position of a thing devoted. And trouble it. (cf. Jos_7:25, Jos_7:26; also Gen_34:30)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.