It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the city wall shall fall down flat, and the people shall go up, every man straight in front of him.”
Parallel Translations
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It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the city wall shall fall down flat, and the people shall go up, every man straight in front of him.”
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And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
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And it shall be, that when they make a long blast with the ram's horn, and when ye hear the sound of the horn, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.'
Cross-references (14)
Passages linked to Joshua 6:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Corinthians 10:4-5 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
- Hebrews 11:30 By faith, the walls of Jericho fell down, after they had been encircled for seven days.
- Exodus 19:19 When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.
- Joshua 6:16 At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for Yahweh has given you the city!
- 1 Samuel 4:5 When the ark of Yahweh’s covenant came into the camp, all Israel shouted with a great shout, so that the earth resounded.
- 2 Chronicles 13:14-15 When Judah looked back, behold, the battle was before and behind them; and they cried to Yahweh, and the priests sounded with the trumpets. Then the men of Judah gave a shout. As the men of Judah shouted, God struck Jeroboam and all Israel before Abijah and Judah.
- Joshua 6:20 So the people shouted and the priests blew the trumpets. When the people heard the sound of the trumpet, the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight in front of him, and they took the city.
- Judges 7:20-22 The three companies blew the trumpets, broke the pitchers, and held the torches in their left hands and the trumpets in their right hands with which to blow; and they shouted, “The sword of Yahweh and of Gideon!” They each stood in his place around the camp, and all the army ran; and they shouted, and put them to flight. They blew the three hundred trumpets, and Yahweh set every man’s sword against his fellow and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.
- 1 Samuel 17:20 David rose up early in the morning, and left the sheep with a keeper, and took and went, as Jesse had commanded him. He came to the place of the wagons, as the army which was going out to the fight shouted for the battle.
- 1 Samuel 17:52 The men of Israel and of Judah arose and shouted, and pursued the Philistines as far as Gai and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath and to Ekron.
- 2 Chronicles 20:21-22 When he had taken counsel with the people, he appointed those who were to sing to Yahweh, and give praise in holy array, as they go out before the army, and say, “Give thanks to Yahweh; for his loving kindness endures forever.” When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.
- Isaiah 25:12 He has brought the high fortress of your walls down, laid low, and brought to the ground, even to the dust.
- Isaiah 30:25 There will be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.
- Jeremiah 50:15 Shout against her all around. She has submitted herself. Her bulwarks have fallen. Her walls have been thrown down, for it is the vengeance of Yahweh. Take vengeance on her. As she has done, do to her.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Trapp 1656 · Public Domain Jos 6:5 And it shall come to pass, that…
Jos 6:5 And it shall come to pass, that when they make a long [blast] with the ram’s horn, [and] when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
Ver. 5. When they make a long blast.] Importing the triumph of their trust, the victory of faith: for it was by faith that these walls fell. {Heb 11:30}
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And the wall of the city shall fall down flat.] Corruet subtus se, that is, absorbebitur a terra, saith Vatablus, it shall be swallowed up of the earth.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain When they make a long blast, as is usual…
When they make a long blast, as is usual in the close of musical sounds.
The wall of the city; not all of it, which was not only unnecessary, but inconvenient, and might have given the people better opportunity of escaping; but only a considerable part of it, where the Israelites might fitly enter; for Rahab’s house was not overthrown, Jos 6:22.
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Flat, Heb. under it, i.e. below the place they stood in; or, in its place: it was not battered down with engines, which would have made part of it fall out of its place; but it fell out without any force, and of its own accord, and therefore in the place it did formerly stand in.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And it shall come to pass, that when they…
And it shall come to pass, that when they make a long blast with the ram's horn,.... Continue blowing, and protracting, and drawing out the sound a long time; which they did only on the seventh day; on the other days it was but a short blast they made at a time; so that this being different, it would be a good sign and token to the people to do what they are next directed to:
and when ye hear the sound of the trumpet; drawn out to a great length:
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all the people shall shout with a great shout; at once, as when an onset is made in battle, or a victory is obtained:
and the wall of the city shall fall down flat; or "under itself" (a); which Jarchi interprets, in its place; that is, where it stood, and be swallowed up in it: so the Targum,"and it shall be swallowed up under it;''yet so that somewhat of it should be seen, as an attestation and proof of the miracle, as Kimchi; who says,"it means that it should be swallowed up in its place under the earth, and a little of it appear above ground for a memorial of the miracle:"
and the people shall ascend up, every man straight before him; just as they were in the order of procession; for the wall being fallen everywhere, they would have no occasion to make up to one certain place, as when a breach is only made in one place, and the besiegers are obliged to go so many a breast to enter at it; but in this case they might go straight up from whence they were, and enter the city without any obstruction and difficulty.
(a) "sub se", Pagninus, Montanus, Vatablus; "subtus se", Tigurine version; "sabter se", Masius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The wall - Not all of it; which was…
The wall - Not all of it; which was unnecessary, and might have given the people better opportunity of escaping, but only a considerable part of it, where the Israelites might fitly enter: for Rahab's house was not overthrown, ver. 22. Flat - Hebrew. under it, it was not battered down with engines which would have made part of it fall out of its place; but it fell of its own accord, and therefore in the place it did formerly stand in. God chose this way, to try the faith and obedience of the people: whether they would observe a precept, which to human policy seemed foolish, and believe a promise, which seemed impossible to be performed: whether they could patiently bear the reproaches of their enemies, and patiently wait for the salvation of God. Thus by faith, not by force, the walls of Jericho fell down.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 5. The wall of the city shall fall…
Verse 5. The wall of the city shall fall down flat] Several commentators, both Jews and Christians, have supposed that the ground under the foundation of the walls opened, and the wall sunk into the chasm, so that there remained nothing but plain ground for the Israelites to walk over. Of this the text says nothing: - ונפלה חומת העיר תחתיה venaphelah chomath hair tachteyha, literally translated, is, The wall of the city shall fall down UNDER ITSELF; which appears to mean no more than, The wall shall fall down FROM ITS VERY FOUNDATIONS. And this probably was the case in every part, though large breaches in different places might be amply sufficient to admit the armed men first, after whom the whole host might enter, in order to destroy the city.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 6:5. The wall — Not all of it;…
Jos 6:5. The wall — Not all of it; which was unnecessary, and might have given the people better opportunity of escaping; but only a considerable part of it, where the Israelites might fitly enter: for Rahab’s house was not overthrown, Jos 6:22. Flat — Hebrew, under it. It was not battered down with engines, which would have made part of it fall out of its place, but it fell of its own accord, and therefore in the place it did formerly stand in. God chose this way to try the faith and obedience of the people; whether they would observe a precept which, to human policy, seemed foolish, and believe a promise which seemed impossible to be performed; whether they could patiently bear the reproaches of their enemies, and patiently wait for the salvation of God. Thus, by faith, not by force, the walls of Jericho fell down.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Tune, with certain modulations, continued for a long time,…
Tune, with certain modulations, continued for a long time, Numbers x. 5. (Haydock) --- Ground. The Rabbins say they sink in, so that the ruins might not impede the march of the army. Some think only a large breach was made, opposite to the Israelites, as the house of Rahab upon the walls was preserved. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 5. All the people shall shout — This was…
5. All the people shall shout — This was to take place during the seventh circuit, at a concerted signal. Previous to that signal they were prohibited from uttering a word; the twelve circumambulations were to be in perfect silence, save the sound of the trumpets.
The wall of the city shall fall down flat — Hebrews, shall fall under itself, that is, to its very foundations. The portion of the wall which constituted the rear wall of Rahab’s house must have been spared. See Jos_6:22.
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Ascend up every man straight before him — The moving column of men was so long that it completely encircled the city. When the wall fell there was a wall of soldiers surrounding it on every side. The command is that this living wall contract by each man’s marching over the ruins towards the centre of the city. Escape would be impossible.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. every man straight before him] Over the prostrate…
5. every man straight before him] Over the prostrate walls the Israelites were to advance into Jericho, and “each one straight forward,” so that, as far as possible, their order should be preserved. Compare the march of the locusts as described by Joe_2:7, “like men of war they climb a wall, and every one marches on his way.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain When they make a long blast with the ram"s…
When they make a long blast with the ram"s horn. Literally, as they draw out with the horn of jubilee, i.e., blow a prolonged blast. (of. Exo_19:13) Here the word used is horn of jubilee, but not necessarily of ram"s horn, as our version, any more than the modern horn, though it takes the place of the more primitive instrument made of that material, must itself be a ram"s horn. So Rosenmuller. The word rq in Hebrew is used in different senses, all, however, growing out of the one original sense. Thus it is used for a musical instrument, for rays of light, for the projections extending from the corners of the altar, and in Isa_5:1, for a mountain peak (like the German Schreekhorn, Gabelhorn, Weisshorn). Origen compares the blast of the trumpet at which the walls of Jericho fell, to the sound of the last trumpet, which shall finally destroy the kingdoms of sin. When ye hear. The Keri substitute here, as in many other places, K for B but unnecessarily. The Keri means at the very moment when, the Chethibh simply and less emphatically, "when (see ver. 15). Flat. Literally, underneath it, i.e., the walls were to give way from their very foundations. Every man straight before him. There was no need to surround the city, nor to endeavour to enter it through a "practicable breach." The walls were to give way entirely, and the warriors might advance at once, in the order of battle, and from the place in which they were at the moment when they raised the shout of triumph (Wyriy) for the inhabitants of Jericho alone were evidently no match for them in numbers, (cf. Jos_10:3 Jos_11:1-3) though they might have hoped to hold out some time under the protection of their walls.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain And it shall come to pass
And it shall come to pass
The central truth here is that spiritual victories are won by means and upon principles utterly foolish and inadequate in the view of human wisdom. 1Co 1:17-29; 2Co 10:3-5.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Connecting Statement:
God continues telling Joshua what the people must do.
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they must sound a long blast with the ram's horn ... of the trumpet
The word "they" refers to the seven priests. The "ram's horn" and "trumpet" refer to the trumpets of rams' horns that the priests were blowing in Joshua 6:4.
the wall of the city
"the outer wall of the city" or "the wall surrounding the city"
translationWords
ewe
trumpet
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.