Joshua rose up early in the morning, mustered the people, and went up, he and the elders of Israel, before the people to Ai.
Parallel Translations
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Joshua rose up early in the morning, mustered the people, and went up, he and the elders of Israel, before the people to Ai.
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And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.
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And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.
Cross-references (5)
Passages linked to Joshua 8:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 22:3 Abraham rose early in the morning, and saddled his donkey; and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
- Joshua 3:1 Joshua got up early in the morning; and they moved from Shittim and came to the Jordan, he and all the children of Israel. They camped there before they crossed over.
- Joshua 6:12 Joshua rose early in the morning, and the priests took up Yahweh’s ark.
- Joshua 7:16 So Joshua rose up early in the morning and brought Israel near by their tribes. The tribe of Judah was selected.
- Psalms 119:60 I will hurry, and not delay, to obey your commandments.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain That is, viewed or mustered them, and set them…
That is, viewed or mustered them, and set them in array.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jos 8:10 And Joshua rose up early in the…
Jos 8:10 And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.
Ver. 10. And Joshua rose up early in the morning.] He is much noted for his early rising: his vigilancy being equal to his valour.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The people, Heb. that people, not all the people…
The people, Heb. that people, not all the people of Israel, which was needless, and required more time than could now be spared; but the rest of that host of thirty thousand, whereof five thousand were sent away; and now the remainder are numbered, partly to see whether some of them had not withdrawn themselves, taking the advantage of the night, and of the design of laying an ambush; and partly that it might be evident that this work was done without any loss of men, and thereby they might be encouraged to trust in God, and to proceed vigorously and resolutely in their work.
The elders of Israel; either,
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1. The military elders, the chief commanders of his army. But they seem to be included in the thirty thousand, Jos 8:3, which are supposed to be furnished and led by their several commanders; and such persons are scarce ever called the
elders of Israel. Or rather,
2. The chief magistrates and rulers of Israel under Joshua, who are commonly so called; and these, I suppose, went with Joshua, and with the army, to take care that the cattle and the spoil of the city, which was given by God to all Israel for a prey, Jos 8:2,27, might be justly and equally divided between those that went to battle, and the rest of the people, according to the example and prescript, Num 31:27; and that they who were present and assistant in the taking of that city, might not engross the whole to themselves, as is usual for soldiers in those cases to do.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Joshua rose up early in the morning, and…
And Joshua rose up early in the morning, and numbered the people,.... To see if there were any wanting, and to put them in proper order for their march:
and went up, he and the elders of Israel, before the people to Ai; these elders were either the seventy elders who went with Joshua as council to him; or it may be rather they were inferior officers, who went at the head of their respective corps under them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The people - Hebrew. that people, not all the…
The people - Hebrew. that people, not all the people of Israel; which was needless, and required more time than could now be spared; but the rest of that host of thirty thousand, whereof five thousand were sent away; the remainder are numbered, to see whether some of them had not withdrawn themselves, taking the advantage of the night, and of the design of laying an ambush; and that it might be evident, this work was done without any loss of men, whereby they might be encouraged to trust in God, and to proceed resolutely in their work. The elders of Israel - The chief magistrates and rulers of Israel under Joshua; and these, I suppose, went with Joshua, and with the army, to take care that the cattle and the spoil of the city, which was given by God to all Israel for a prey, ver. 2, 27, might be justly and equally divided between those that went to battle, and the rest of the people.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. Numbered the people] ויפקד את העם vaiyiphkod…
Verse 10. Numbered the people] ויפקד את העם vaiyiphkod eth haam, he visited the people - inspected their ranks to see whether every thing was in perfect readiness, that in case they should be needed they might be led on to the attack. There is no doubt that Joshua had left the rest of the army so disposed and ready, part of it having probably advanced towards Ai, that he might easily receive reinforcements in case of any disaster to the thirty thousand which had advanced against the city; and this consideration will serve to remove a part of the difficulty which arises from Jos 8:1; Jos 8:3; Jos 8:10, collated with other parts of this chapter. Had he brought all his troops in sight, the people of Ai would not have attempted to risk a battle, and would consequently have kept within their walls, from which it was the object of Joshua to decoy them. See the preceding observations, particularly 10, 11, and 12 (Jos 8:10-12).
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 8:10. Joshua — numbered the people — Not…
Jos 8:10. Joshua — numbered the people — Not all the people, which was needless, and would now have required more time than could have been spared, but that part of the army which he designed to take with him. And this, it seems, he did, that it might be evident the conquest of Ai was effected without any loss of men, and that they might be encouraged hereby to trust in God, and proceed resolutely and boldly in the work of subduing the Canaanites. The elders of Israel — Their chief magistrates and rulers under Joshua. These, it is probable, went with Joshua and the army to take care that the cattle and the spoil of the city, which were given by God to all Israel for a prey, might be justly and equally divided between those that went to battle, and the rest of the people.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Numbered the people - Rather, perhaps, “mustered” or “arrayed”…
Numbered the people - Rather, perhaps, “mustered” or “arrayed” them for their march. The distance from the camp at Gilgal to Ai is about fifteen miles. In the evening of the day after the despatch of the 5,000 liers in wait, Joshua and the host might make their appearance in the neighborhood of the city.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Ancients, who had a command in the army, and…
Ancients, who had a command in the army, and assisted Josue with their counsel. They gave him an account of the state and numbers of the army. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Joshua . . . numbered the people--that is, the…
Joshua . . . numbered the people--that is, the detachment of liers-in-wait; he did this, to be furnished with clear evidence afterwards, that the work had been done without any loss of men, whereby the people's confidence in God would be strengthened and encouragement given them to prosecute the war of invasion with vigor.
he and the elders of Israel--the chief magistrates and rulers, whose presence and official authority were necessary to ensure that the cattle and spoil of the city might be equally divided between the combatants and the rest of the people (Num 31:27) --a military rule in Israel, that would have been very liable to be infringed, if an excited soldiery, eager for booty, had been left to their own will.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 10. And Joshua rose up early — This must…
10. And Joshua rose up early — This must be regarded as a repetition of Jos_8:3, after the custom of oriental historians.
Numbered the people — Reviewed the troops (thirty thousand) with whom he intended to capture Ai.
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Went up — From the Ghor, or Jordanic Valley, to the interior of Palestine. there is a steep ascent. Compare note on Luk_10:30. Ai was distant from Jericho about fifteen English miles.
And the elders — As a council of war. Joshua’s impetuous and rapid movements were attended by a wise senate.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. numbered the people] Rather, mustered or arrayed them.…
10. numbered the people] Rather, mustered or arrayed them. The day after the despatch of the ambush would be naturally occupied with the marshalling of the army, and the march from Gilgal to Ai, where they would arrive in the evening.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And numbered the people. Or reviewed, or mustered. The…
And numbered the people. Or reviewed, or mustered. The word is frequently translated visited in Scripture. It then came to mean a visit for the sake of inspection. The elders of Israel. Joshua"s council, alike of war and of peace. Before the people. Literally, in their sight (ford proswpon , LXX), i.e., at their head.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 five thousand men
five thousand men
"5,000 men." This group seems to be a portion of the "thirty thousand men" (Joshua 8:9). This smaller group remained in the ambush while the other 25,000 men attacked the city. (See: Numbers)
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translationWords
Joshua
elder
Israel
Ai
Bethel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.