The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley; but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
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Judges 1:34-36 sits inside this longer paragraph.
Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. When Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out. Ephraim didn’t drive out the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them. Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor. Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; but the Asherites lived among the Canaanites, the inhabitants of the land, for they didn’t drive them out. Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor. The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley; but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
Parallel Translations
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The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley;
but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
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And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
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And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley.
But the Amorites were resolved to dwell in Harheres, in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became tributary.
And the border of the Amorites was from the ascent of Akrabbim, from Sela, and upward.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (8)
- Joshua 19:47 (v34) The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck…
- Numbers 34:4 (v36) Your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and it shall pass southward of Kadesh Barnea; and…
- Joshua 10:12 (v35) Then Joshua spoke to Yahweh in the day when Yahweh delivered up the Amorites before the children of Israel. He said in the sight of Israel,…
- Joshua 19:42 (v35) Shaalabbin, Aijalon, Ithlah,
- Judges 18:1 (v34) In those days there was no king in Israel. In those days the tribe of the Danites sought an inheritance to dwell in; for to that day, their…
Show all 8 cross-references
- Joshua 15:2-3 (v36) Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward; and it went out southward of the ascent…
- Judges 12:12 (v35) Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
- 1 Kings 4:9 (v35) Ben Deker, in Makaz, in Shaalbim, Beth Shemesh, and Elon Beth Hanan;
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (14 sources)
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Geneva Bible translators 1599 · Public Domain On vv34–36 Or, afflicted them.
Or, afflicted them.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain On vv34–36 Into the plain country; which was the occasion of…
Into the plain country; which was the occasion of that expedition for the getting of new quarters; of which we read Jos 19; Jdg 18.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv34–36 And the Amorites forced the children of Dan into…
And the Amorites forced the children of Dan into the mountain,.... Into the mountainous part of the tribe of Dan; the most noted mountains in it were Sear and Baalah, which lay on the border of Judah, Jos 15:10; Joppa in this tribe was built on an high rock, and so Gibbethon, as its name seems to import, perhaps was built on a hill or mountain, as were the cities after mentioned:
for they would not suffer them to come down to the valley; which lay between Joppa and Caesarea, the plain of Sharon, in which were Lydda, Jamnia, &c. which belonged to their tribe, and they afterwards enjoyed; See Gill on Jos 19:48.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv34–36 The valley - That is, into the plain country;…
The valley - That is, into the plain country; which was the occasion of that expedition for the getting new quarters, of which we read ver. 47, 48 and chap. xviii, 1-31.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv34–36 Verse 34. The Amorites forced the children of Dan,…
Verse 34. The Amorites forced the children of Dan, c.] Just as the ancient Britons were driven into the mountains of Wales by the Romans and the native Indians driven back into the woods by the British settlers in America.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv34, 36 Jdg 1:34-35. They would not suffer them to come…
Jdg 1:34-35. They would not suffer them to come down into the valley —
That is, into the plain country; which was the occasion of that expedition for the obtaining of territory elsewhere, of which we read Jos 19:47, and Jdg 18:2. The hand of the house of Joseph prevailed — That is, of the Ephraimites, who helped their brethren the Danites against the Amorites.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv34, 36 The Amorites are usually found in the mountain Num…
The Amorites are usually found in the mountain Num 13:29; Jos 10:6. Here they dwell in the valley, of which the monuments of Rameses III show them to have been in possession when that monarch invaded Syria. It was their great strength in this district, and their forcible detention of the territory of Dan, which led to the expedition of the Danites Judg. 18. The house of Joseph lent their powerful aid in subduing them, probably in the times of the Judges.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv35–36 He dwelt. That is, the Amorrhite. (Challoner) --- Hebrew,…
He dwelt. That is, the Amorrhite. (Challoner) --- Hebrew, "But the Amorrhites would dwell in Mount Hares, in Aialon, and in Salebim." Some copies of the Septuagint seem to give the meaning of these proper names, though inaccurately. (Haydock) --- Solomon had one of his twelve officers at Salebim, in the tribe of Dan, 3 Kings iv. 9.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv34–36 34. Amorites — Jos_2:10, note.
34. Amorites — Jos_2:10, note.
Forced the children of Dan into the mountain — Dan’s portion was chiefly that part of the Shephelah, or maritime plain, which lay to the west of Benjamin and northwest of Judah. Hence he was forced out of the main part of his inheritance. The tribe made up for this by conquests in the north, near Mount Hermon. Chap. 18, and Jos_19:47.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv34–36 34, 35. The fortunes of Dan
34, 35. The fortunes of Dan
34. Dan, we may infer, attempted to settle in the N.W. corner of Judah, on the rich land (‘the valley’) between the hills and the coast. But the native population forced them back into the hills; in chs. 13, 16, 18 we find Danite settlements at Zorah and Eshtaol in the Valley of Sorek (Wadi eṣ-Ṣarâr), in Jdg_1:34 the places which Dan tried to occupy are in the next valley to the N., that of Ayyâlôn (W. Selmân—Merj ibn ‘Umar); these quarters, however, proved too strait for them, and, probably not long after the present period, a part of the tribe was driven to seek a home in the north (18), where they are settled in the time of Deborah (Jdg_5:17). It is possible that the migration was due to pressure from the Philistines.
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the Amorites] Elsewhere in this chap., as always in J, the pre-Israelite inhabitants are called Canaanites, while Amorites is the name used by E and D; the text of Jdg_1:34-36 no doubt originally had ‘Canaanites.’ There is no sufficient reason to suppose that these verses come from a different document (cf. 34 with 19 ‘hill country … valley,’ 35 with 27b, 23, 30, 33).
forced] The same Hebr. word as in Jdg_4:3, Jdg_10:12 ‘oppress’; Amo_6:14 ‘afflict.’
After this verse it is probable that Jos_19:47 (corrected), a verse which is clearly an insertion in its present context, followed in the original narrative of J: ‘and the border of their inheritance was too strait for them (cf. 2Ki_6:1 in Hebr.), and the children of Dan went up and fought with Lesham (= Laish, Jdg_18:29) and took it, and smote it with the edge of the sword, and possessed it and dwelt in it; and they called Lesham, Dan, after the name of Dan their father.’ Perhaps this verse was struck out here, because the episode is narrated at length in the Appendix, ch. 18. At the beginning of Jos_19:47 the LXX seem to have translated a text which commenced with ‘And the sons of Dan did not dispossess the Amorites …’ If this sentence stood originally in the present document, it would conform Jdg_1:34, which begins abruptly, with Jdg_1:21; Jdg_1:29 ff.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv34–36 (34) The Amorites.—They were the Highlanders of Palestine (Jos_10:6;…
(34) The Amorites.—They were the Highlanders of Palestine (Jos_10:6; Num_13:29; Deu_1:44).
Forced.—Literally “squeezed” or “pressed.”
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Forced the children of Dan into the mountain.—The condition of this tribe was, therefore, the worst of all. So far from reducing under tribute the Canaanites of its assigned possession, as the central tribes did, the Danites did not even succeed in establishing a tolerated neutrality among them, like the northern tribes, but were driven into a few mountain-strongholds. It was probably this failure, and the consequent pressure of space under which the tribe laboured, which induced them to undertake the successful northern expedition alluded to in Jos_19:47 and described in Judges 18
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv34, 36 Vers. 34, 35. The failure of duty of one…
Vers. 34, 35. The failure of duty of one an occasion of inconvenience to another.
Joseph, strong enough to have destroyed the Amorites, made them tributaries. The same people a little further away were thereby enabled to afflict and annoy a companion tribe. "The Amorites forced the children of Dan into the mountain," etc. The cause of Dan ought to have been the cause of Joseph. The latter was therefore guilty of intense selfishness.
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I IT IS A SIN FOR CHRISTIANS TO REAP ADVANTAGE AT THE EXPENSE OF LOSS OR INCONVENIENCE TO THEIR BRETHREN.
II GOD OFTEN MAKES THE UNWORTHINESS OR FAULT OF ONE OF HIS CHILDREN A DISCIPLINE TO ANOTHER.
III BUT THIS DOES NOT FREE THE LATTER FROM THE RESPONSIBILITY OF DOING HIS BEST. Dan might be annoyed, and justly, at the indirect help given to his oppressors, but all the same he ought to have invoked the aid of Jehovah and gone forth to do battle against them. He might have delivered himself from the inconvenience to which he was subject. And so with all the indirectly produced ills of life; a heroic faith is certain to overcome them, or render them comparatively innoxious. M.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v34 The Amorites forced the children of Dan into the…
Jdg_1:34-36
The Amorites forced the children of Dan into the mountain.
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A neglect of duty injurious to others
So that we see that the negligence of the other tribes in suffering the forbidden nations to remain and wax strong caused these their brethren to be wronged, and to go without their due which God had allotted them. For if they had kept their enemies out they might have been able now to help this tribe of Dan: who, if the house of Joseph had not done more than the rest, they had been left almost without habitation. And by this way we may see that mens sins do not only redound to their own hurt, but also to the hurt of others. Whereas none are hurt, neither themselves, by those that fear to offend God, and be careful to do their duties, but they may receive great benefit thereby. But the other hurt many as well as themselves. As we see bad parents, what woe they hoard up for their unhappy children, as Ahab and the like. As also, how many souls doth an ignorant, idle, or scandalous minister destroy and cause to perish. (R. Rogers.)
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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v34 not allowing them to come down
not allowing them to come down
"stopping them from coming down"
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plain
a very large area of flat land without trees
Mount Heres
This is the name of a large hill on which the city of Aijalon was built. (See: How to Translate Names)
Aijalon ... Shaalbim
These are names of cities. (See: How to Translate Names)
the military might of the house of Joseph conquered them
"the tribes of people who descended from Joseph were able to conquer them because of their powerful army"
house of Joseph
Here "house" represents descendants. Manasseh and Ephraim were sons of Joseph, and the "house of Joseph" can refer to the descendants of Manasseh and Ephraim. AT: "the descendants of Manasseh and Ephraim" or "the men of the tribes of Manasseh and Ephraim" (See: Metonymy)
the hill of Akrabbim
This was a pass southwest of the Dead Sea. It is also called the "Scorpion Pass." (See: How to Translate Names)
Sela
This is the name of a city. (See: How to Translate Names)
translationWords
Amorite
tribe
Dan
life
might
house
Joseph (OT)
servant
labor
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.